Atmadharma magazine - Ank 212 (simplified iso15919 transliteration). Page: 20.

dvi. jeṭh : 2487 : 19 :

bhagavān ātmā pūrṇagnānānandamay chhe. shaktimān sadāy pūrṇa pavitra shuddhabhāv chhe tene ahīn sva–dravya

kahevāmān āve chhe. te ātmā kharekhar upādey chhe. teno ja satkār–ādar–āshray karavā yogya chhe. mandakaṣhāyano
bhāv āve paṇ te ādar karavā yogya nathī. ‘vyavahārathī nishchay thāy, pratham kaṣhāyamand hoy to ātmānun
gnān thāy.’ evī mānyatāvāḷo rāg karavānā paḍakhe ūbho chhe, tenī ruchi tyān jāy chhe. vītarāg mārganī
vidhi chhoḍī avidhithī kām karavā jāy to kadī dharma na thāy shīrānī avidhinā draṣhṭānte–koī bāī evī
nīkaḷe ke loṭane pratham ghīmān shekīe to ghī ghaṇun joīe māṭe pratham pāṇīmān loṭ shekī nākhe. pachhī ghī nākhe
to shīro na thāy paṇ loprīmānthī e jāy loṭ, ghī badhun bagaḍashe. tem sukhī thavānā upāyarūp dharmamān pratham
vidhi samyakadarshan chhe. mithyāruchivāḷo kahe ke pratham tattvagnān samajāy nahi. pratham to vrat, tap, dān–pūjādi
karo to tenāthī lābh thāy to em mānanārane puṇyanān phaḷamān sharīrarūp gūmaḍān maḷashe. mandakaṣhāyathī puṇya
thāy paṇ dharma traṇakāḷamān na thāy. puṇya chhoḍī pāpamān javānī vāt nathī, ahīn to puṇyanī maryādā samajāve
chhe. dharmīne paṇ pūrṇa vītarāg na thāy tyān sudhī shubharāg–dayā, dān, pūjā bhaktinā bhāv āve chhe paṇ
antaranī draṣhṭimān teno te ādar karato nathī, antaramān ṭharavā māṭe te madadagār chhe em te mānato nathī.
jem tel pāṇī upar tare paṇ pāṇīmān pesī shake nahi tem puṇya–pāp amuk bhūmikāmān gnānīne hoy

traṇe kāḷe judān ja chhe svatantra be tattvo chhe. jo ānāthī ānun kārya thāy to be judā kyān rahyān? ātmā to
sadāy arūpī gnātā chhe, deh, man; vāṇīthī judo ja chhe; em bhed pāḍīne antaramān jā to tenun sāchun gnān thāy.
vaḷī ātmatattva kevun chhe? e audayik ādi chārabhāvothī agochar chhe. bhāvāntar chhe; e chār

bhāvanī apekṣhā vināno paramapāriṇāmik param svabhāv bhagavān ātmā chhe; e chār bhāvo tenāthī
anerān chhe. puṇya–pāpanī vr̥utti ūṭhe te audayikabhāv chhe. trikāḷī svabhāvamān te nathī; paṇ te navī navī
malin paryāy chhe. jem pāṇīmān phaṭakaḍī nākhatān mel nīche besī jāy tem ātmāmān antaragnān svabhāvane
pakaḍanārī tīkṣhṇa draṣhṭi dvārā karmano mel nīche besī jāy evī anshe nirmaḷadashā thāy tene aupashamikabhāv kahe
chhe. aupashamikabhāv te shraddhā–samyakadarshan ane chāritranī ek samayanī paryāy chhe, te trikāḷī svabhāvamān
nathī. te anshamān ākho trikāḷī svabhāv āvī jato nathī. jem sonānī lagaḍīnī vartamān kuṇḍaḷ ādi
avasthā thaī te avasthā kāī ākhun sonun nathī. ātmāmān antaradraṣhṭi thatān ja aupashamikādi anek bhāv
thāy te ansh chhe te ākho ātmā nathī.
kṣhāyopashamikabhāv anshe vikāsarūp ane anshe vikār, rūp evī dashā chhe, gnān, darshan, samyaktva

chāritra vīryano kṣhāyopashamikabhāv hoy chhe. kṣhāyikabhāv te gnānādi guṇonī pūrṇa nirmaḷ paryāy chhe, temān
pratipakṣhī karmanā abhāvanī apekṣhā āve chhe e chār bhāv ek samayanī sthitinā hovāthī samaye samaye
palaṭāy chhe. ātmā e chār bhāvothī agamya chhe. eṭale ke e chār bhāvanā āshraye dhruvasvabhāv na jaṇāy,
bhedanā lakṣhe abhed jāṇī shakāy nahi.
jo ke kṣhāyopashamik–kṣhāyikarūp bhāv chhe to nirmaḷ dashā ane te vaḍe ātmā jaṇāy chhe paṇ ahīn

bhedane gauṇ karī kāyamī abhedattvarūp batāvavā māṭe tenāthī ātmā na jaṇāy. em kahyun chhe paryāyabhedanun lakṣha
chhoḍī andar dhruvasvabhāvanun lakṣha kare to samyakadarshan thāy em ahīn kahevā māge chhe.

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