bhavyajIv bhAvi nirvANanun bhAjan (pAtra) chhe.
mAne, puNya–pApamAn sukh mAne te adhyAtmanI vAtane jUThI mAne ja.
pApano uday hoy to tene ekavAr ja phAnsInI sajA thAy. kAI hajAravAr na thAy; tyAre shun kudaratanA kramamAn
pApanun pUrepUrun phaL nahi hoy? chhe–te narak kShetra chhe; jene agaNit, amaryAdit sankhyAmAn bIjAone
mAravAnA krUrabhAv varte chhe. lAmbu AyuShya hoy to jyAn sudhI te jIve tyAn sudhI potAnI sagavaDatA khAtar
bIjAne haNavAnA bhAv chhe, temAn sankhyA, kAL, ke kShetrano Antaro pADyo nathI tenA phaLamAn A lokamAn danD
nathI paN jyAn AntarA vinA dasahajAr varShathI mAnDIne asankhya abaj varSha sudhI ekadhArI pratikULatA ja chhe.
sharIranA kaTakA thatA pAchhun pArAnI jem bhegun thaI jAy evun kShetra nirantar pratikULatAnun sthAn narakalok nIche
(adhalok) chhe.
satya Avun hoy vagere samajavAnI mAthAkUT shI?
AtmahitamAn sAvadhAn na thAy te badhA enA jevA chhe.
tenA TopakAmAn agnirUpe thavAnI shakti chhe te spaShTa jaNAy chhe. tem AtmAmAn bahAranA bhAgane dekhe to
puNya–pAp rAgAdi ane alpagnatA ja dekhAy chhe; tenA Ashraye pUrNasvabhAvano bharonso na thAy.
paramAtmashaktino mahimA na Ave paN varttamAn je gnAn paramAn ThIk–aThIk karI dukhI thAy chhe te ja gnAn
svabhAv–vibhAvano bhed samajIne andaramAn DhaLe ke A vichAr karanAro koN chhe. AkuLatA dukh kShaNe–kShaNe
badalAy jAy chhe; TaLe chhe ne tene jANanAro eno e chhe; te kAI dukharUpe nathI. em bhed jANatAn ja je gnAn
rAgamAn potApaNun mAnatun–kartavya mAnatun te ja gnAn antar svabhAvamAn DhaLatAn atIndriy sukhano svAd letun
AtmAnI prasiddhi kare.
tenI pAchhaL gnAnanI trikALI dhruvashakti behad chhe; tene bhUlI puNya–pApanA vikArane karttavya mAnI, bhalA
mAnIne, svabhAvane bhUlyo chhe tyAnthI gulAnT mArI pUrNagnAtA shaktino bharonso lAvI, varttamAn gnAnane
antaramAn vALe to asalI pUrNasvabhAvanI draShTi ane atIndriy sukhasvabhAvano anubhav karI shakAy chhe.