shrAvaN : 2487 : 9 :
nishchay – vyavahAr mImAnsA
(jain tattva mImAnsA a. 9 chAlu)
(mUL pustak pRu. ra38 thI anuvAd chAlu)
10p. sadbhUt vyavahAranayathI jem A asadbhUt vyavahAranay paN be prakArano chhe. anupacharit
asadbhUt vyavahAranay ane upacharit asadbhUt vyavahAranay. anupacharit asadbhUt vyavahAranayanun lakShaN
ApatAn panchAdhyAyImAn kahyun chhe–
अपि वासद्भूतो योऽनुपचरिताख्यो नयः स भवति यथा ।
क्रोधाद्या जीवस्य हि विवक्षिताश्चेदबुद्धिभवाः ।। १–५४६।।
artha:– je buddhimAn na pakaDAy tevA (avyakta) krodhAdi bhAv thAy chhe ene jIvanA svIkAranAr nay
anupacharit asadbhUt vyavahAranay chhe. 1–pa46.
mUrta krodhAdine jIvanA kahevA e asadbhUt vyavahAranay chhe e to ame pahelAn ja batAvI dIdhun chhe.
temAn paN je nay anya visheShaNathI rahit thaIne ja temane jIvanA svIkAre chhe, temAn visheShaN vaDe anya
upachArane sthAn maLatun nathI. mATe abuddhipUrvak krodhAdik sUkShma hovAthI te samayano gnAnopayog temane jANI
shakato nathI tethI tene anupacharit asadbhUt vyavahAranay kahevAmAn Avel chhe e ukta kathananun tAtparya chhe.
106. ukta kathanane dhyAnamAn rAkhIne upacharitaasadbhUt vyavahAranayanun lakShaN panchAdhyAyImAn A
rIte prApta thAy chhe.
उपचरितोऽसद्भूतो व्यवहारख्यो नयः स भवति यथा ।
क्रोधाद्याः औदयिकाश्चितश्वेद् बुद्धिजा विवक्ष्याः स्युः ।। १–५४९।।
बीजं विभावभावाः स्वपरोभयहेतवस्तथा नियमात् ।
सत्यपि शक्ति विशेषे न परनिमित्ताद्विना भवन्ति यतः ।। १–५५०।।
artha:– jyAre jIvanA krodhAdi audayik bhAv buddhi gochar thaIne vivakShit thAy chhe tyAre te rUpe tene
svIkAranAr upacharit asadbhUt vyavahAranay hoy chhe. 1–pa49. A nayanI pravRuttimAn A kAraN chhe ke jeTalA
vibhAvabhAv hoy chhe te niyamathI sva ane parahetuk hoy chhe kemake dravyamAn vibhAvarUpe pariNaman karavAnI
shakti visheSh hovA visheSh paN teo par nimitta vinA thatA nathI. 1–papa0.
107. mULamAn buddhijanya krodhAdine upacharitaasadbhUtavyavahAranayanun udAharaN kahyun chhe tethI ahIn
em samajavun joIe ke samyagdraShTinA upayogamAn gnAn ane buddhipUrvak krodhAdi e banne alag alag jaNAy
chhe topaN te krodhAdine gnAnanA kahevA e upachAr chhe. e ja upachArane dhyAnamAn rAkhIne ukta udAharaNane
upacharit asadbhUtavyavahAranayano viShay mAnyo chhe.