spaShTa kahe chhe ke “pragaT ho ki mithyAtva hI Asrav–bandh hai aur mithyAtvakA abhAv arthAt samyaktva
sampUrNa shrAmaNyavALA sAkShAt shramaNane mokShatattva jANavun.–te shramaN A sansAramAn lAmbokAL nahi rahe,
kalagI samAn nirmaL vivekarUpI dIvI eTale ke bhedagnAnanI nirmaLajyotino prakAsh temane pragaTyo chhe, te
gnAnaprakAshavaDe padArthonA svarUpano yathArtha nishchay karyo chhe, tethI utsuktA dUr karIne svarUpamAn teo sthir
thayA chhe. antarmukh thaI sachchidAnandanA mahelamAn pesIne tenA anubhavamAn evA tRupta–tRupta thayA chhe ke temAnthI
bahAr nIkaLatA nathI, svarUpamanthar thayA chhe, svarUpamAn jAmI gayA chhe, svarUpanI prashAntimAn magna thayA hovAthI
have vibhAvamAn javA mATe ALasu chhe, susta chhe, chaitanyamAn vaLyA te vaLyA, have kadI temAnthI bahAr nIkaLavAnun
ja nathI em andaramAn jAmI gayA chhe, satat upashAnt varte chhe, akaShAyasvarUpamAn lInatA chhe tyAn kaShAyano
abhAv chhe eTale upashamabhAvano Dhagalo bhego thato jAy chhe, agnAnIne to mohano Dhagalo bhego thAy chhe ne
A mokShamArgI munirAjane svarUpanA upashamabhAvano ganj–Dhagalo bhego thAy chhe. vaLI ayathAchAr temane dUr
thayA chhe, ashubh to chhe ja nahi ne shubhavRuttinA utthAn jeTalo ayathAchAr paN dUr thayo chhe; vaLI te shramaN
nitya gnAnI chhe, shuddhopayogI thaIne satat gnAnI varte chhe, svarUpamAn gnAnano upayog evo jAmyo chhe ke have
bahAr nIkaLavAno nathI. evA te shuddhopayogI shramaNo utkRuShTa sAdhakabhAvane pAmyA hovAthI shrAmaNyathI
paripUrNa chhe, mokShanun utkRuShTa sAdhan temane varte chhe, tethI temane mokShatattva ja kahI dIdhA chhe. te shuddhopayogI shramaNe
pahelAnnAn samasta karmone lIlAmAtrathI naShTa karyAn chhe ane