rIte AtmAne ane Asravone bhinnasvabhAvapaNun chhe–evA bhedagnAnathI AtmAne bandhan aTakI jAy chhe. ahA,
draShTi–apekShAe to samakitIne mukta kahyo chhe. samakitInI draShTimAn bandharahit shuddha AtmA ja chhe, tethI
draShTiapekShAe tene bandhan chhe ja nahIn. jem andhakArane ane prakAshane bhinnatA chhe, tem andhakAr jevA
Asravone ane prakAsh jevA chaitanyane atyant bhinnatA chhe. jeTalo parAshrit vyavahAr chhe te badhoy AsravomAn
jAy chhe, te chaitanyasvabhAvathI bhinna chhe; ne je svAshrit nishchay chhe–svAshraye thayelI nirmaL paryAy chhe–tene
chaitanyasvabhAv sAthe ekatA chhe. AvA bhedagnAnathI jyAn chaitanya sAthe ekatArUp ne rAgAdithI bhinnatArUp
pariNaman thayun tyAn have bandhan shemAn rahe? bandhan to jyAn AsravabhAv hoy tyAn thAy, paN jyAn AsravothI
chhUTIne chaitanyasvabhAvamAn vaLyo tyAn bandhan thatun nathI.
AsravothI bhinna chaitanyane te jANato nathI. ahIn AchAryabhagavAn ghaNA ghaNA prakAre bhedagnAn karAve chhe.
pahelAn em kahyun ke Asravo ashuchi–apavitra chhe, ne bhagavAn AtmA pavitra chhe mATe banne bhinna chhe; pachhI
em kahyun ke Asravo jaDasvabhAvI chhe ne bhagavAn AtmA chaitanyasvabhAvI chhe. tethI te bannene bhinnatA chhe;
have em kahe chhe ke Asravo to dukhanAn kAraN chhe ne bhagavAn AtmA sukhasvarUp chhe–tethI temane atyant
bhinnatA chhe.
pariNati jyAn antaramAn vaLI tyAn pavitratA pragaTI, sva–par prakAshapaNun pragaTyun ane atIndriyasukh
pragaTyun, eTale dukhanun kAraN na rahyun. A bhedagnAnanun kArya chhe. agnAnI kahe chhe ke shubharAg te dharmanun
sAdhan thAy eTale ke Asravo sukhanun kAraN thAy; ahIn to AchAryadev kahe chhe ke Asravo dukhanAn ja
kAraN chhe. je dukhanun kAraN hoy te sukhanun kAraN kem thAy? na ja thAy. chaitanyamUrti AtmA shAnt–
nirAkUL chhe tethI te kadI dukhanun kAraN thato nathI; chaitanya taraph vaLe ne dukh rahe em bane nahi, kem ke
chaitanyabhagavAn dukhanun akAraN chhe. AtmA kAraN thaIne rAgakAryane upajAve em banatun nathI. ane rAg
kAraN thaIne dharmarUp kArya upajAve–em kadI banatun nathI.
ja bhagavAn thavAnun kAraN chhe. bhagavAn chaitanya to Anandanun dhAm chhe, temAnthI kadI dukhanI utpatti thAy nahi.
rAgamAnthI to AkuLatA ane dukhanI utpatti thAy chhe, to te chaitanyano svabhAv kem hoy? antaranA vedanathI
chaitanyane ane rAgane atyant judA pADI nAkh!
taraph na vaLe ne vyavahAranA AshrayathI na chhuTe to te gnAnane bhedagnAn kahetA ja nathI. vyavahAranA vikalpano
ek ansh paN chaitanyamAn nathI. ek vikalpano ansh paN mane lAbhadAyak chhe–te mane k kpaN sAdhanarUp chhe–
evI buddhi jyAn sudhI rahe tyAn sudhI vikalpanun ane gnAnanun bhedagnAn thatun nathI. hun to chaitanya chhun, chaitanyamAnthI
chaitanyabhAvanI ja utpatti thAy chhe, chaitanyano Ashray karIne tene kAraN banAvatAn nirmaL samyagdarshan–gnAn–
chAritra–sukharUp kArya pragaTe chhe.–A mahAsiddhAntano nishchay kare to bahAranA badhAy kAraN–kAryanI mAnyatAnA
bhUkkA UDI jAy, ne svAshray taraph vaLyA vagar rahe nahIn.