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visheShatA na thaI, eTale ke bhedagnAn na thayun paN agnAn ja rahyun. jo bhedagnAn te gnAn chhe, to te gnAn
AsravomAn ja pravarte chhe ke tenAthI nivartyun chhe?
AtmA–sanmukh thayun chhe ke vikAr taraph ja varte chhe? jo AsravomAn ja varte chhe, to AtmA ane
AsravonI ekatAbuddhithI te gnAnanI kAI visheShatA na thaI, te agnAn ja rahyun. ane jo te bhedagnAn
AsravothI nivartelun chhe ne shuddhAtmAnI sanmukh thayun chhe to te gnAnathI bandhano nirodh siddha thAy chhe. A
rIte bhedagnAnathI ja bandhanano nirodh thAy chhe, ane te bhedagnAn AsravothI nivartelun ja chhe, tethI ekalA
jANapaNArUp ekAnt gnAnanay, temaj bhedagnAn vagaranA mandakaShAyarUp kriyAnay, te banne ekAntanayonun
khanDan thayun. AtmA ane Asrav bhinna chhe–em vikalpa karyA kare paN AsravathI pAchho vaLIne svabhAv
taraph DhaLe nahi to tenA gnAnane gnAn kahetA ja nathI. jeNe gnAnanI ane rAganI anekatA na jANI paN
rAg sAthe gnAnanI ekatA mAnI te ekAntagnAn eTale mithyAgnAn chhe; jeNe rAgathI bhinnatA ne gnAn
sAthe ekatA karIne, gnAn ane rAganI anekatA jANI te anekAntagnAn eTale ke bhedagnAn chhe. te
bhedagnAn AsravothI nivartelun chhe, te gnAnamAn Asrav nathI. AsravamAn Asrav chhe paN gnAnamAn
Asrav nathI, gnAn to gnAnamAn ja pravarte chhe, gnAn AsravamAn vartatun nathI.–AvA bhedagnAnarUp gnAnathI
bandhanano nirodh thAy chhe.
A kartAkarma adhikAr chhe; kartA ane karma abhinna hoy ane ek jAtanA hoy; gnAyakasvabhAvI
AtmA chhe te kartA chhe ane nirmaL gnAnaparyAy pragaTIne abhed thaI te tenun karma chhe. A rIte gnAn ja AtmAnun
karma chhe; parantu rAg te AtmAnun kharekhar karma nathI, kem ke gnAnane ane rAgane ekatA nathI paN bhinnatA chhe;
gnAn ane rAganI ek jAt nathI paN bhinna jAt chhe; gnAn to gnAnanA pakShamAn chhe ne rAgAdibhAvo to
agnAnanA pakShamAn chhe; A pramANe jANanAr dharmI jIvane rAg sAthe kartAkarmapaNun chhUTI gayun chhe. ane rAg sAthe
kartAkarmapaNun chhUTI jatAn tene bandhan paN aTakI jAy chhe.
je gnAn rAgamAn ja tanmayapaNe varte chhe tene gnAn kahetA ja nathI, te to agnAn ja chhe. AtmA ane
rAg judA chhe–em shAstrathI kahe chhe paN andaramAn rAganA vedanathI upayogane judo pADIne antaramAn vALato
nathI to tenun gnAn te paN gnAn nathI, agnAn ja chhe. ekalA shAstragnAnano vikAs, ke ekalI kaShAyanI
mandatA, te kAI bhedagnAnanun kAraN nathI. bhale 11 ang jANe ne panchamahAvrat pALe, paN jenA antaramAn em chhe
ke A mahAvratano vikalpa mane lAbhakArI chhe, athavA shAstra taraphanun gnAn te mArA AtmAne bhedagnAnanun
sahAyak chhe,–to te jIv rAg ane gnAnanun bhedagnAn karI shakato nathI, shAstra bhaNavA chhatAn ane vratAdi
pALavA chhatAn te agnAnathI rAgAdi AsravomAn ja vartI rahyo chhe.
koI kriyAjaD thaI rahyA, shuShka gnAnamAn koI;
mAne mArag mokShano, karuNA upaje joI.
rAganI mandatAnI kriyA kare ne tene ja dharma mAne, paN te rAgathI bhinna chaitanyanun gnAn na kare to te
jIvo ‘kriyAjaD’ chhe; ane bhedagnAnanI vAt karyA kare paN andaramAn rAganI mIThAs chhoDe nahi, rAg pariNatithI
pAchho vaLe nahi, to te ‘shUShkagnAnI’ chhe. rAg hoy te judI vAt chhe paN gnAnIne teno ras nathI, temAn
Atmabuddhi nathI, gnAnIe potAnI gnAnapariNatine te rAgathI pAchhI vALI dIdhI chhe, judI pADI dIdhI chhe, mATe
kharekhar gnAnI rAgathI chhuTelo ja chhe; ne tene bandhan thatun nathI.
prashna:– avirat samyagdraShTine paN rAg to thato jovAmAn Ave chhe ne amuk prakRitinun bandhan to tene
paN thAy chhe, to tene gnAnI kahevo ke agnAnI?
uttar:– bhAI, avirat samyagdraShTi te gnAnI ja chhe. rAg hovA chhatAn tenI antaradraShTi judI chhe; tenI draShTimAn
rAganun svAmItva anshe paN nathI. gnAnamAn paN te rAgane ane bandhanane potAnA chidAnand svabhAvathI judA ja
jANe chhe, tethI gnAnI te rAgano ke jaDakarmano svAmI
nathI, te chaitanyanA shuddhabhAvano ja svAmI chhe. je alpa bandhan ke rAg chhe tenun kAraN kAI gnAn nathI.
gnAnIne je gnAnabhAv pragaTyo te to bandhananun kAraN chhe ja nahi. gnAnanI pankti judI ja chhe, ne bandhananI pankti
judI chhe. sAdhakane