mAgashar: 2488 : 9 :
sva–par prakAshak shakti khIlI te nishchay, ane paragney nimittarUp te vyavahAr.
paranA nimittakartA thavAnI buddhi jyAn sudhI chhe tyAn sudhI parasanmukhabuddhi hovAthI sansAr ja chhe.
svabhAvamAn je vikArane tanmay mAne chhe te ja vikArano kartA thAy; ane vikArano je kartA thAy te ja karma
vagereno nimitta thAy. eTale jenI draShTimAn paranun nimitta thavAnI buddhi chhe tenI draShTi vikAramAn ja tanmay thaI
chhe, eTale vikAranun ja sevan karI karIne ane nirvikAr gnAnasvabhAvano anAdar karI karIne te nigodamAn
jashe. gnAnI to vikAranun ane chaitanyanun atyant bhedagnAn karIne, vikArathI bhinna chidAnand svabhAvanI ja
ArAdhanA karatAn karatAn, karmanun nimitta–kartApaNun paN chhoDIne potAnA siddhapadane sAdhe chhe.
nimittakartA thavAnI draShTinun phaL nigod...
svabhAvasanmukhadraShTinun phaL siddhadashA...
juo, draShTi phere sRuShTino pher chhe. jyAn jenI draShTi paDI chhe te taraph tenI sRuShTi eTale ke paryAyanI utpatti thAy chhe.
(Aso vad choth bapore)
je jeno kartA hoy te tenAthI judo na hoy; AtmA jo parano kartA hoy to te parathI judo na hoy.
AtmA ghaDAne kare to ghaDAthI abhinnapaNAne lIdhe AtmA ja ghaDo thaI jAy.–paN evI vastusthiti nathI.
AtmA parano kartA nathI. agnAnabhAvathI AtmA potAnA vikArIbhAvone kare chhe, jenI draShTi chaitanyathI bAhya
chhe, jenun valaN bahirmukhachhe–evo agnAnI jIv parasanmukh vartato thako, kShaNik yog–ane bahirmukh upayog
vaDe ja karmano nimittakartA thAy chhe. A nimittakartApaNun kShaNik agnAnathI ja chhe, paN AtmadravyanA
svabhAvamAn to nimittakartApaNun paN nathI. vikArane kare ne karmane nimitta thAy–evun AtmAnA dravyasvabhAvamAn
chhe ja nahi...Avo svabhAv draShTimAn–pratItamAn levo ne svabhAvasanmukh thaIne nirmaL–akartA–chaitanyabhAve
pariNamavun te dharma chhe, te gnAnI dharmAtmAnun kArya chhe.
dravya–guN ane temAn abhed thayelI nirmaL paryAy–teTalo ja AtmA paramArtha chhe; vikAr te AtmAnun
paramArtha svarUp nathI. mATe vikAr, nimitta ane karma naimittik–evA nimitta–naimittik sambandh upar jenI
draShTi chhe tene shuddhaAtmA upar draShTi nathI. bhAI, tArI draShTine tun shuddhaAtmAmAn joD, ane nimitta–naimittik
sambandhanI draShTi chhoD. je upayog antaranA svabhAvamAn vaLyo te upayogamAnthI karmanun nimittakartApaNun chhUTayun. te
upayoge nijasvabhAv sAthe sambandh joDayo ane karma sAtheno nimittasambandh toDayo.–A rIte par sAtheno
sambandh toDIne potAnA shuddhAtmAmAn upayogane joDavo–te tAtparya chhe.
samyagdraShTi nAnI bAlikA ho ke moTo hAthI ho, te potAnA AtmAne Avo ja anubhave chhe ke mAro
AtmA karmano nimitta paN nathI. karmane nimitta thAy te mArun svarUp nahi. sharIrAdi jaDanI kriyAno hun kartA
to nahi, ne tenI kriyAno hun nimitta paN nahi. hun to nirmaL gnAnakriyAno ja kartA chhun.
A madhyalokamAn, aDhIdvIp bahAr asankhyAtA samyagdraShTi tIryancho chhe. temAn koIne
jAtismaraNagnAn hoy, koIne avadhignAn paN hoy, koIne sanyatAsanyatarUp pAnchamun guNasthAn
(shrAvakapaNun) hoy; tIryanchane paN shrAvakapaNun hoy chhe. manuShyomAn to samyagdraShTi jIv sankhyAtA ja chhe; ne
tIryanchomAn asankhya samyagdraShTi jIvo chhe. sammUrchhan sivAyanA manuShyonI sankhyA ja thoDI (sankhyAtI) chhe,
ne temAny samyagdraShTi to bahu thoDA chhe, tIryanchonI ghaNI moTI sankhyA (asankhyAt) chhe, ne temAn
asankhyAtamA bhAge samyagdraShTi chhe, chhatAn te paN asankhyAtA chhe; koI mAchhalAn hoy, koI sinh hoy,
koI hAthI hoy, koI bandar hoy, koI noLIyA