mAgasar vad trIj ne ravivAre vIsaviharamAn manDalavidhAnanI pUrNatA
sImandharanAthane argha chaDAvIne gandhodak lIdhun hatun. tyArabAd svAdhyAy–
mandiramAn padhAryA hatA, tyAn sarve bhAI–bahenoe ghaNA bhAvathI darshan–stuti
pt. shrI himmatabhAI pAse vanchAvIne ghaNA mahimApUrvak tenA artha karyA hatA: stutikAr–AchArya mahAvIraprabhunI
stuti karatAn kahe chhe ke–
evI madhur rachanAvALA hovA chhatAn, AtmahitakArI evA bahuguNonI sampattithI rahit chhe, sarvathA
ekAntavAdano Ashray levAne kAraNe tenA sevanathI nijaguNonI prApti thatI nathI; temaj te yathArtha
vastusvarUpanA nirupaNamAn asamartha hovAthI apUrNa chhe, bAdhAsahit chhe ane jagatane mATe akalyANakArI
chhe. parantu he nAth! anek nayabhangothI vibhUShit Apano anekAntamat yathArtha vastusthitinA
nirupaNamAn samartha chhe, bahuguNonI sampattithI yukta chhe arthAt tenA sevanavaDe bahu guNonI prApti thAy
chhe, ane te sarva prakAre bhadrarUp chhe. nirbAdh chhe, vishiShTa shobhAsampanna chhe ane jagatane mATe kalyANarUp
chhe.
ek samayamAn utpAd–vyay–dhruvatA, kShaNekShaNe badale chhatAn nijaguN–anantaguN emane em TakI rahe–
AvI vastusthiti sarvagna sivAy bIjA koI pragaT karI shake nahi. anya matanI bhAShA bhale komaL hoy
paN andar jher chhe. temAn jIvane nijaguNonI prApti thatI nathI; te ekAntamato mithyA chhe. he nAth! tArun
anekAntashAsan ja ‘samantabhadrarUp’ (sarva prakAre kalyANarUp) ane nirdoSh chhe. he nAth! tArA AvA
nirdoSh ekAntashAsanane mukIne bIjA ekAntashAsanane koN seve? te to rAganA poShak chhe, ane ekek
AtmAmAn anantaguNo chhe–evA guNanI prApti te ekAntamatomAn nathI. jo anantaguN mAnavA jAy to
anekAnta sAbit thaI jAy chhe ne sarvathA ekAnta (–advait athavA sarvathA nitya, ke sarvathA anitya–
e badhA) mato mithyA Thare chhe. mATe he nAth! ApanA nirdoSh shAsan sivAy bIjo koI mat jIvane
kalyANarUp nathI; te paramat to jIvone anant sansAramAn rakhaDAvanAr chhe ne Apanun shAsan jIvone
tAranAr chhe.