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svabhAvamAn vikAranA kartRutvano kaN paN samAy tem nathI. pachhI te vikalpa bandhanano ho ke abandhano ho,
athavA baddha paN chhun ne abaddha paN chhun–evo vikalpa ho,–paN te vikalpanA kartRutvamAn je aTake te mithyAdraShTi
ja rahe chhe, te vikalpanA ja pakShamAn ubho chhe paN gnAnanA pakShamAn Avyo nathI. samasta vikalpothI gnAnane chhUTun
pADIne antarmukh upayog vaDe nirvikalpa chaitanyanun vedan thAy tenun nAm samyagdarshan chhe.
jyAn Avun samyagdarshan thayun tyAn AtmAmAn sonAno sUraj Ugyo. mangalaprabhAt khIlyun. juo,
A “sonA samore sUraj UgIo”
nishchayathI vastu to abaddha ja chhe, te to yathArtha chhe, te kAI asatya nathI; paN ‘hun abaddha chhun’ evo je
vikalpa chhe te kAI vastusvarUp nathI, te vikalpa vastusvarUpathI bahAr chhe, tethI te vikalpanA kartRutvamAn je
rokAy chhe te vastusvarUpathI bahAr rahe chhe. vastusvarUpano anubhav vikalpa vaDe thaI shakato nathI. ahIn baddha–
abaddhanA vikalpanI vAt karI te pramANe shuddha–ashuddha, ek–anek vagere game tenA vikalpa ho,–paN te gnAnanun
kArya nathI; tene je gnAnanun kArya mAne chhe te jIv tenAthI AgaL jaIne upayogane chaitanyasvabhAv taraph
vALato nathI. je jIv samasta prakAranA nayapakShanA vikalpone oLangI jAy chhe ne shuddhAtmAno sAkShAt Ashray
kare chhe te ja chaitanyane anubhave chhe. juo, A chaitanyanA anubhavanA koD pUravAnI rIt! anubhavanA koD
(utkanThA) to ghaNAne hoy paN tenI rIt jANyA vagar te koD pUrA kem thAy? bhAI, tArA anubhavanA koD
kem pUrA thAy ne anubhav kem thAy–te rIt santo tane batAve chhe.
juo, nishchayanayano Ashray chhoDavAnI vAt nathI, paN te nishchayanA vikalpano Ashray chhoDavAnI
vAt chhe. jem vyavahArano vikalpa chhoDavA yogya chhe tem nishchayanayano paN vikalpa to chhoDavA jevo chhe–e
barAbar chhe; parantu tenI jem koI em kahe ke jem vyavahAranayano Ashray chhoDavA jevo chhe tem nishchayanayano
paN Ashray chhoDavA jevo chhe to te vAt barAbar nathI. vyavahAranayano to Ashray chhoDavA jevo chhe paN
nishchayanayano Ashray chhoDavA jevo nathI. nishchayanA AshrayamAn kAI vikalpa nathI. vikalpathI pAr antarmukh
thAy tyAre ja nishchayano Ashray pragaTe chhe. shuddhaAtmA samyagdarshanano viShay chhe, paN ‘hun shuddha chhun’ evA
vikalpano kAI te viShay nathI. AkhI pariNatinI jAt ja judI, vikalpa te vibhAv pariNati, ane
samyagdarshan te svabhAv–pariNati, temane kAI lAgatun vaLagatun nathI. pariNati jyAre chaitanyamAn antarmukh
pariName tyAre temAn vikalpanun kartRutva rahetun nathI. gneyapaNe vikalpa bhale ho, paN gnAnanA kAryapaNe vikalpa
hoto nathI. vikalpane gnAnanun kArya mAne to te vikalpane oLangIne chaitanya taraph kem vaLe? ahA, keTalI
vItarAgatA!! samyagdarshanamAn paN AvI vItarAgatA chhe ke rAganA ansh mAtrane svakAryapaNe te svIkAratun
nathI. nirvikalpa anubhUti gnAnane antarmukh karavAthI ja thAy chhe.
aho, AvI vastusthiti chhe to vikalpanA kartRutvamAn koN aTake? nayapakShanA samasta vikalponA
tyAganI bhAvanAne koN na nachAve? vikalpathI bhinna chetanAne koN na pariNamAve? jeo nayonA
pakShapAtane chhoDIne eTale vikalpathI bhinna paDIne nirvikalpa anubhUtithI chaitanyane anubhave chhe teo
nirvikalpa AnandarasanA param amRutane sAkShAt pIe chhe.
pahelI vakhat to nirvikalpa anubhUtithI sAkShAt amRutane anubhave chhe, ane pachhI vikalpa UThe to
paN te vikalpane gnAnathI judApaNe ja rAkhe chhe, eTale pote to potAnA chetanasvarUpamAn ja gupta rahe chhe.
vikalpa Ave temAn gnAn chAlyun jatun nathI; je bhedagnAn pariNamI gayun chhe te vikalpa vakhatey satat chAlu rahe
chhe. vikalpamAn to chittano kShobh chhe, shubh vikalpamAn paN chittano kShobh chhe, kalesh chhe; tenAthI gnAnane bhinna
jANIne jyAre sarva vikalpone oLangI jAy chhe tyAre vikalpono pakShapAt maTI jAy chhe ne nirvikalpa shraddhA
thAy chhe, eTale svarUpamAn pravRutti thAy chhe ne atIndriy sukh anubhavAy chhe.–AvI dashAnun nAm samyagdarshan
chhe ne te apUrva mangal prabhAt chhe.
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