Atmadharma magazine - Ank 220 (simplified iso15919 transliteration). Page: 5.

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samajāṇun? shrāvakano paṇ ā ja dharma chhe. bīje ṭhekāṇe vyavahārathī kathan āvyun hoy tyān em jāṇavun ke
ashubhathī bachavā māṭe shubhano evo kāḷ ene hoy chhe.

bhakti–pūjā–vinay evo bhāv hoy to chhe; chhatān e bhāv gnānasvabhāvamān tanmay nathī, paṇ

bhinnasvarūpe, svarūpanī asthiratānā kāḷamān te bhāv hoy chhe. dev–guru–shāstranī bhakti, vinay, bahumān,
pūjā evā bhāv hoy, paṇ e rāg te kaṣhāyamand chhe ane te puṇyabandhanun kāraṇ chhe, mokṣhanun kāraṇ e nathī,
shrāvakane paṇ mokṣhanun kāraṇ e nathī. pūjā–bhakti ke dān te shrāvakane mokṣhanun kāraṇ chhe–em je kahevāmān
āvyun te vyavahārathī chhe, kharekhar paramārthe tem nathī. paramārtha to, chaitanyaprabhu gnānasamudra jenā madhyabindumān
kevaḷagnānanī paryāyo anantī–anantī–anantī pragaṭ thāy evun je vastusvabhāvamān sāmarthya chhe. temān ekākār
thaīne gnānanun niṣhtuṣh anubhavan karavun te paramārtha mokṣhakāraṇ chhe. temān vyavahāranā rāganī bheḷaseḷ nathī,
rāgarūpī photarun nathī. tuṣh eṭale photarun; niṣhtuṣh eṭale photarān vagaranun. vyavahār ho bhale, paṇ
svabhāvasanmukhanī nirmaḷ anubhavamān te vyavahāranī bheḷaseḷ nathī.

juo bhāī samajāy chhe kāī?
ātmā chaitanyasvarūp svabhāv chhe, jyān juo tyān gnān ne gnān ja mūḷapaṇe (mukhyapaṇe) bhāse chhe.

mūḷapaṇe gnān ja bhāse chhe. āvā gnānasvarūpamān antarmukh ekāgra thaīne je achaḷ draḍh pratīt ane antar
anubhav thavo e ek ja–anubhavagnānanī nirmaḷadashā te ja muktinun kāraṇ chhe. samyagdarshan–samyaggnān ane
samyakchāritranī sthiratāno ansh e traṇe bol emān āvī gayā. gnānanun āvun niṣhtuṣh anubhavan te ja
paramārtha chhe.

jīv narakamān ho ke gr̥uhasthāshramamān ho strīpaṇe ho ke puruṣhapaṇe ho ke napunsakapaṇe ho,–e to badhā

jaḍanā lebās chhe; e jaḍanā lebāsamān kāī gnānanī ke dharmanī chhāp nathī. enāthī pār ekalo chaitanya
paramārtha svabhāv je anādi anant chaitanyasattva chhe temān ekāgratāthī svabhāv sanmukhadashānī nirmaḷatā–e
ek ja paramārtha chhe.

juone, mumbaīmān moṭun mandir ne moṭā moṭā mahotsav thayā, ek lākh nevun hajārano kharcha, ane be

lākh aṭhṭhāvan hajāranī upaj; ā badhun shun dān adhikār vāñchyo māṭe thayun hashe? pahelīvār (2013mān)
bhakti adhikār vañchāyo hato ne bījīvār (201pamān) dān adhikār vañchāyo; bhakti–dān vagerenā bhāv
hoy evo vyavahār chhe ne! enun svarūp paṇ jem hoy tem batāvavun joīe ne?

(ek shrotājan kahe chhe:) sāheb. tyān bhakti ane dānano upadesh āpīne lākho rūpiyā bhegā karī

dīdhā to bhegā bhegun jarāk māṇasanā dilamān dayāno chhāṇṭo āve evun paṇ kanīk kahetā jāone!–pachhī dharmane
māṭe bhale e dayā kāmanī na hoy.

(tenā uttaramān gurudeve ghaṇī vairāgya jharatī vāṇīmān kahyun:)
juo bhāī, vāt em chhe ke, sāchā dev, guru, shāstra, gnānī, eno vinay to pahelo hoy ja. e

vastu nathī–em nathī. jene ātmadharma pāḷavo chhe ene gnānī ane gnān, darshanī ane darshan, chāritrī ane
chāritra, tathā tenā pāmelā dev–guru ane tenā kahenārā shāstra,–enā pratye bahu mān, bahu vinay
avinayano abhāv, virodhano abhāv–evo bhāv hoy ja; jene e na hoy tene to kadī samyagdarshan thāy
nahīn. samajāy chhe?–ā vāt to ghaṇīvār āve chhe, ahīn to have atyāre paramārtha mokṣhamārga shun chhe te vāt
chāle chhe.

upar kahyun temān kaṣhāyanī mandatāno puṇyabhāv chhe;

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