Atmadharma magazine - Ank 221 (English transliteration). Page: 15.

: 14 : Atmadharma : 221

jangalamAn vasatA santoe chaitanyasvabhAvanA anubhavamAn jhUlatA jhUlatA alaukik kAm karyA chhe...

paramAtmA emanI draShTimAn taravare chhe; rAgAdi parabhAvo sAthenI sandhi–ekatA toDIne antaramAn param–AtmA
sAthe goShThI bAndhI chhe. paramAtmasvabhAvamAn peThA tyAn bandhan to dUr dUr chAlyun gayun. paramAtmasvabhAvamAn karmano
pravesh nathI. mATe shuddhanayavaDe je paramAtmasvabhAvamAn pesIne UnDo Utaryo evA gnAnIne karmanun bandhan thatun
nathI.

AchAryadev mahA siddhAnt kahe chhe ke–

इदमेवात्र तात्पर्यं हेयः शुद्धनयो न हि।
नास्ति बंधस्तदत्यागात् तत्त्यागात्बंध एव हि।। १२२।।

juo, A sarva siddhAntano sAr! A shAstranun tAtparya! A shlok pt.. banArasIdAsajI

samayasAranATakamAn kahe chhe ke–

yah nichoD yah granthako, ya hai paramarasapoSh;
shuddhanay tyAge bandh hai, grah shuddhanay mokSha.

shuddhanayanA grahaNathI mokSha chhe, shuddhanayanA tyAgathI bandhan chhe, A samayasArano nIchoD chhe, ane A ja

param shAntarasanun poShaN karanAr chhe. ahA, santoe mArga sugam karI dIdho chhe.

sAdhak jIvoe sadAy shuddhAtmAno ja Ashray karavA jevo chhe, shuddhAtmAnA Ashraye ja sAdhakapaNun

chhe. shuddhAtmAno Ashray karanAro evo shuddhanay ja grahaN karavA yogya chhe. ane rAgAdino Ashray
karanAro evo ashuddhanay–vyavahAranay te grahaN karavA yogya nathI. jyAn svabhAvano Ashray thayo tyAn
mokSha chhe ne jyAn vibhAvano Ashray thayo tyAn bandhan chhe.–A mahAsiddhAnt jANIne mumukShue shuddhanayavaDe
shuddhAtmAmAn pariNamavun–te ja sarva shAstronun tAtparya chhe. jeNe svabhAvano Ashray karIne shuddhaanubhUti
pragaT karI teNe paramashAnt atIndriy chaitanya Anandaras chAkhyo ane badhAy shAstrono nIchoD teNe
prApta karI lIdho.

aho, amRutachandraAchAryadeve adbhut kaLasho rachyA chhe. adhyAtmakavi, ne adhyAtmadraShTi,

adhyAtmaAcharaN ne adhyAtmanA sUrya!! jANe adhyAtmano sUraj Ugyo. temanA kaLashamAn
adhyAtmarasanI dhArA Tapake chhe. 123mA kaLashamAn AchAryadev kahe chhe ke aho, shuddhAtmAne avalambanAro
A shuddhanay dhIr chhe ane udAr chhe; shuddhanayano mahimA atyant udAr chhe, shuddhanay evo baLavAn chhe ke
gnAnamAn sthir thaIne karmone mULamAnthI UkheDI nAnkhe chhe–Avo mahimAvant shuddhanay chhe te pavitra
dharmAtmAoe kadI paN chhoDavA yogya nathI. juo, A pavitra dharmAtmAonun lakShaN! pavitra dharmAtmA
shuddhanayane kadI chhoDatA nathI. jeo shuddhanayanun avalamban chhoDIne, rAganA AshrayanI buddhi kare chhe te jIv
pavitra nathI, te jIv dharmI nathI, te jIv malinachittavALo chhe. samyagdraShTinun chitta to shuddhanayathI opatun–
dIpatun chhe, te ja kharun kArya karanAro chhe. bahAramAn deh strIno ho ke puruShano, paN jeNe antaramAn shuddhanay
vaDe AtmAnI nirmaL anubhUti pragaT karI chhe te kRutakRutya chhe, te mahAn chhe. evA pavitra dharmAtmAmAn
potAnA gnAnakiraNone gnAn svabhAvamAn ja sameTIne, chaitanyanA achaL shAnt pUrNa tej ne dekhe chhe,
paramaAnandarasane anubhave chhe ne gnAnamAn lInatAvaDe alpakALamAn kevaLagnAn pragaT kare chhe. dharmAtmA
sAdhak thaIne shuddhanayavaDe potAnA shuddha AtmAne ja sAdhya banAve chhe, shuddhanay ja tenun sAdhan chhe; tenA
sAdhya, sAdhak ne sAdhan traNe nirvikalpapaNe potAmAn ja samAy chhe, vachche bIjun koI sAdhak nathI.

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