samajAvyun chhe. tenA uparanA pravachanamAnthI A dohan karyun chhe.
A dehamAn rahelo chaitanyaprabhu, behad gnAn–AnandanI prabhutAthI bharelo, tenun antarabhAn karIne,
gnAnIne dharmadhArA chAlI, te dhArA evI atUT chhe ke shubhAshubh pariNAm vakhatey gnAnadhArA chhUTatI nathI.
shubhAshubh vakhatey tenAthI bhinnapaNe ja gnAnadhArAno pravAh dharmIne chAlyo jAy chhe. shuddhaupayog na
hoy tyAre paN dharmIne gnAnadhArA to chAlu ja chhe, tenun gnAn agnAnarUp thaI gayun nathI. ane pachhI jyAre
upayog antaramAn Thare ne shreNI mAnDe tyAre to shuddhopayoganI dhArA chAle chhe, ne antamuhUrtamAn kevaLagnAn
pragaTe chhe.
evA rAgAdi te kharekhar gnAnInun kArya nathI. gnAnInun kArya to gnAnamay ja hoy, gnAnInun kArya rAgamay kem
hoy? gnAnIne shuddhAtmAnA anubhavapUrvak je gnAnadhArA pragaTI te dhArA have gnAnane agnAnarUp thavA detI nathI.
svarUpamAn nirvikalpa upayog to gaNadharadev jevAne paN antarmuhUrta karatAn vadhAre raheto nathI. paN gnAnanI
samyakdhArA to savikalpadashAmAny satat chAlu rahe chhe; samakitI gRuhasthaney gnAnadhArA satat varte chhe.
AvyA vinA kevaLagnAn lIdhe chhUTako.–evI dashA samakitI gRuhasthane ke strIne paN hoy chhe. ne AvI
gnAnadhArA te samvar chhe, tenAthI bandhan aTakI jAy chhe.
thavAthI shuddhAtmAnI anubhUti thAy chhe; ne evI anubhUti thatAn AtmA samasta paradravyo ane samasta
parabhAvothI dUr varte chhe; achalitapaNe gnAnamahimAmAn rahetAn