pratipAdananI mukhyatA na hotAn svasamayanI sAthe par samayanI paN samAn
bhAve mImAnsA karavAmAn AvI chhe. phaLasvarUp temAn
sthiti tenAthI judI chhe.
karAvavAmAn Avyun chhe je tenI sansAr ane mukta avasthAno mukhya hetu chhe.
kAraN ke
sansAranA bandhanathI chhUTavAnun to dUr rahyun paN te mokShamArgane pAtra paN thaI
shakato nathI. mATe e shAstromAn hey upAdAnanun gnAn karAvavA mATe upacharit
kathanane ane bhedarUp vyavahArane gauN karIne anupacharit (nishchay) kathanane
mukhyatA ApavAmAn AvI chhe ane tenA vaDe nishchayasvarUp AtmAnun gnAn
karAvIne ek mAtra teno ja Ashray levAno upadesh ApavAmAn Avyo chhe.
27–e to sunishchit (nakkI) vAt chhe ke jeTalo koI vyavahAr chhe te
upAdAnanI sambhAL karyA vinA parano Ashray lIdho chhe mATe sansArane pAtra
banyo chhe. have ene jemAn parAshrayapaNAno ansh paN nathI evun potAnun
svAshrayapaNun potAnI shraddhA, gnAn ane chAritravaDe potAmAn ja pragaT karavAnun chhe
tyAre ja adhyAtmavRutta (AtmAcharaNavALo) thaIne mokShano pAtra banI shakashe,
e vAt barAbar chhe ke sharUAtanI avasthAmAn AvA jIvane potAnI
paryAyamAnthI parAshrayapaNun sarvathA chhuTI jAy em nathI kemake tenAmAn
parAshrayapaNAnI antIm parisamApti vikalpagnAn nivRutta thatAn ja thAy chhe. chhatAn
paN sauthI pahelAn A jIv potAnI shraddhAthI parAshrayapaNAno tyAg kare chhe,
tyAr pachhI te chAritra angikAr karato vikalpagnAnathI nivRutta thaIne kramekrame
nirvikalpa samAdhidashAmAn pariNamI jAy chhe. jIvanI A svAshrayavRutti potAnI
shraddhA, gnAn ane chAritramAn kevI rIte uday pAme chhe teno nirdesh karatAn chha
DhALAmAn kahyun paN chhe–