Atmadharma magazine - Ank 225
(Year 19 - Vir Nirvana Samvat 2488, A.D. 1962)
(English transliteration).

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ashAD : 2488 : 23 :
puNya bandhAy chhe. bhAvalingI santane nirdoSh AhAr Ape tenA mATe vechAtun na lAve, udeshik AhAr na Ape,
navadhA bhaktinI vidhi sahit Ape to puNya bandhAy chhe. dharmInI draShTi puNya upar nathI chhatAn sAchA guru pratye
AhAradAn devAno bhaktibhAv Ave chhe.
puNya ne dharma banne bhinna chIj chhe. sAt tattvo chhe. bhagavAnanI bhakti Asravatattva chhe. samvar–nirjarA
dharma chhe. sAt tattvo prathak chhe. chidAnand svabhAvanA Ashraye je dashA pragaT thAy te samvar–nirjarA chhe. AsravathI
samvar thato nathI. bhaktithI athavA puNyathI dharma mAne tene navatattvanI shraddhA nathI, te agnAnI mithyAdraShTi chhe.
agnAnI jIv AsravamAn majA mAne chhe. AtmA to sundar Anandakand chhe, tenI paryAyamAn rAg dveShanA pariNAm
thAy te mel chhe. ashubhabhAv to mel chhe, shubharAg paN mel chhe, rAgarahit anrtapariNAm thavA te dharma chhe.
dharmI jIv bhaktinA pariNAmane upAdey mAnato nathI paN shuddhopayogano udyamI rahe chhe.
pt.. ToDaramallajI panchAstikAy gAthA 136 nI amRutachandrAchArya nI TIkAno AdhAr Ape chhe–
अयं हि स्थूललक्ष्यतया केवलभक्तिप्राधान्यस्याज्ञानिनो भवति। उपरितनभूमिकायामलब्धास्पदस्या–
स्थानरागनिषेधार्थ तीव्ररागज्वरविनोदार्थ वा कदाचिज्ज्ञानिनोऽपि भवतीति।
artha:– A bhakti, kevaL bhakti ja chhe pradhAn jene evA agnAnI jIvone ja hoy chhe, tathA tIvra
rAgajvar maTADavA arthe vA asthAnano rAg niShedhavA arthe kadAchit gnAnIne paN hoy chhe.
bhaktithI kalyAN thashe evI mAnyatAsahit bhakti agnAnI jIvone ja hoy chhe. gnAnIne tIvra
ashubharAg maTADavA bhaktino shubharAg Ave chhe; chhatAn shubharAgane te hey samaje chhe.
gnAnI ane agnAnInI bhaktimAn visheShatA
prashna:–
jo em chhe to gnAnI karatAn agnAnIne bhaktinI visheShatA thatI hashe?
utar:– jene samyagdarshan thayun chhe, je puNya–pApane hey samaje chhe, dehAdinI kriyAne gney samaje chhe,
chidAnand svabhAvane upAdey samaje chhe evA dharmI jIvane sAchI bhakti hoy chhe. mithyAdraShTi jIv bhaktine
muktinun kAraN mAne chhe; tethI tenA shraddhAnamAn ati anurAg chhe. bhagavAnanI bhaktithI samyagdarshan thashe ne
mukti thashe–em te mAne chhe. samyagdarshan arAgI paryAy chhe. rAganI paryAyamAnthI arAgI paryAy Avashe?–nA.
teno nishchay khoTo chhe mATe vyavahAr paN khoTo chhe. agnAnI jIv bhaktimAn ati anurAg kare chhe, bhakti
karatAn karatAn koIvAr kalyAN thaI jashe em te mAne chhe. rAg karatAn karatAn samyagdarshan thatun nathI. sarva
prakAranA rAgane hey samajI, AtmAne upAdey mAne to samyagdarshan thAy chhe. shrutagnAn pramAN thayA pachhI
nishchay ne vyavahAr evA be nayo hoy chhe. nishchayanun bhAn nathI tene vyavahArabhAsI mithyAdraShTi kahe chhe.
dharmI jIv shraddhAnamAn bhagavAnanI bhaktine bandhanun kAraN mAne chhe tethI tene antaramAn agnAnInA jevo
bhaktimAn anurAg Avato nathI. have brAhyamAn kadAchit gnAnIne ghaNo anurAg hoy chhe. nandIshvar dvIpamAn
shAshvat pratimA chhe, tyAn Indro nAchI UThe chhe. teo ekAvatArI chhe. nishchayabhakti sahit bhagavAnanI bhakti kare
chhe, gnAnAnand svabhAvanI draShTi chhUTatI nathI; chhatAn rAg Ave chhe tyAre bhakti kare chhe–bAhyamAn ghaNI bhakti karatA
dekhAy. rAmachandrajIe mahAn utsavapUrvak shAntinAthabhagavAnanI bhakti karel hatI. jaDanI kriyA AtmAnI
IchchhAthI thatI nathI. agnAnIne paN evo anurAg hoy chhe paN te bhaktine muktinun kAraN mAne chhe.
agnAnInI gurubhakti
je jIv AgnAnusArI chhe, teo A jainanA sAdhu chhe te amArA guru chhe, mATe temanI bhakti karavI–
em vichArI temanI bhakti kare chhe, paN gurunI parIkShA karato nathI. jainamAn janmyA mATe dekhAdekhIthI gurunI
bhakti kare chhe. anyamatavALA paN potAnA sampradAyanA gurune mAne chhe. kuLanA hisAbe gurune mAne tene satya
asatyano vivek nathI.