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pramAdavash bhUl na thavA mATe sAvadhAn rahe chhe chhatAn jarA asthir thAy to sva–parane sthir kare arthAt
evo rAg Ave.
prashna– bIlADIne dUdh pAvun, bhUkhyAne devun te sthitikaraN ang chhe ke nahIn?
uttar– nA, paN teo pratye anukampAno niShedh nathI. gnAnIne evo shubharAg Ave paN tene
dharmanA ang tarIke na mAne.
(7) vAtsalya–potAnA svarUp pratye visheSh anurAg arthAt mAre mATe mAro AtmA ja IShTa
chhe. dhruv chhe, AdhArarUp chhe, anya koI nahIn evI draDhatA sahit chidAnandasvarUpano gADh prem te nishchay
vAtsalya chhe. dharmAtmA sAdharmIo pratye visheSh anurAg te vyavahAr vAtsalya chhe.
ashampaNe nishchay mokShamArga vinA vyavahAr mokShamArga hoto ja nathI. chothA guNasthAnathI ja
anantAnubandhI kaShAyanA abhAvarUp svarUpAcharaN chAritra chhe ne anshe jaghanya mokShamArga chhe te nishchay
vAtsalya chhe ane dharmAtmA sAdharmI jainadharmI pratye nispRuh prem hovo IrShA dveSh na hovo te vyavahAr
vAtsalya chhe.
(8) prabhAvanA–AtmAnA gnAnaguNane prakAshit kare, pragaT kare. nishchay prabhAvanA to potAnA
shuddha chaitanyanA AshrayavaDe nirmaL shraddhA, gnAn ane shuddhatArUp chAritra pragaT karavun te chhe tathA bIjAo
sarvagna vItarAganun svarUp–sAchAdev, guru, dharmanun svarUp samaje ane dharmano mahimA vadhe e jAtano
shubharAg [dharmIjIvane] bhUmikAnusAr AvyA vagar rahe nahIn ane em je nathI mAnatA te mithyAdraShTi
chhe tathA shubharAgathI samvar nirjarA [–dharma] mAne to paN mithyAdraShTi chhe.
samyagdraShTi potAne nishchayashuddhatA, vItarAgatAthI ja shobhAmAne chhe ane bahAramAn jinamandir,
rathayAtrA, pUjA prabhAvanA kAvyashakti, upadesh tathAshAstronA prachAradvArA dharma prabhAvanAno bhAv Ape
te vyavahAr prabhAvanA chhe nIche nirvikalpatA vadhAre vakhat Take nahIn tethI shubhabhAv Ave chhe paN jeo
shuShka gnAnI chhe teo ashubhathI bachavA shubhabhAvano niShedh kare ane pramAdI thAy te to pAp ja bAndhe
chhe. panchAstikAy shAstramAn nishchayabhAsIne ekendriy vRukSha samAn kahyA chhe. –manamAn shuddha chintavan jevun
mAnI pramAdamAn masta thaI paDyA rahe anemAne ke amane AtmAnun nirvikalpa dhyAn chhe tene abhimAn
to vadhelun ja hoy chhe tethI tene dev, guru, dharmano prem tathA vinay, pUjA–bhaktino utsAh hoto nathI.
nishchayanun bhAn ane anubhAv hoy tene paN nIchalI dashAmAn vyavahAr shraddhA, gnAn ane chAritra
sambandhI prabhAvanAno shubhabhAv Ave ja chhe.
AmAn ATh nishchay ang kahyA chhe te tenA pratipakShI doShovaDe je karma bandh thato hato tene thavA
detA nathI. chAritranI nabaLAI vashe alpa doSh thAy chhe to paN nitya nirdoSh svabhAvanA svAmItvanA
jorathI tenun svAmItva tathA koIpaN doShano Adar thavA deto nathI. tattvathI, mokShamArgathI viruddha vAtano
svapnAmAn paN Adar thato nathI paN niShedh varte chhe tethI samyagdraShTine nirantar nirjarA ja thAy chhe kemake
agnAn dashAmAn thavA yogya evo navo bandh to thato ja nathI, chothA guNasthAnathI 41 pAp prakRitino
bandh kyAre paN thato nathI; kAraN ke mukhya bandhan ane pAp to mithyAtvanI bhUmikAmAn thAy chhe.
gnAnIne nirantar gnAn chetanAnun svAmItva ane mukhyatA hovAthI agnAn chetanA–kartA bhokatArUp
vikalpa, tenun svAmItva ane bhAvanA nathI.
ahIn samayasAramAn nishchay pradhAn kathan hovAthI vyavahAr ATh anganun varNan gauNapaNe karel
chhe. dharmanI bhUmikAnusAr uchit nimittapaNe kaI jAtano rAg hoy te batAvavA mATe nimittanI
mukhyatAthI kathanahoy chhe paN nimittanI mukhyatAthI paN koIvAr AtmahitarUpakArya thAy e vAt traNe
kALe mithyA chhe.