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paN sham (–anantAnubandhI kaShAyonun shaman arthAt svarUpanA lakShe asankhya prakAranA shubhAshubhabhAvo
pratye mananun svabhAvathI ja shithil thavun, samveg–dharma ane dharmanA phaLamAn utsAh tathA panch parameShThI pratye
bhakti nirved–svarUpamAn utsAh sahit sansAr, sharIr ane bhogo pratye vairAgya. anukampA–niverabuddhi
tathA AsthA, nindA, garhA Adi, temAn sva sanmukhatAnA baLathI jeTalI pariNAmonI shuddhatA thAy chhe
teTalo nishchayadharma chhe, tenAthI to nirjarA ja chhe, bandh nathI ane ane bAkI rAg rahyo tenAthI bandh thAy
chhe, dharma nahIn.
A granthamAn AtmAshrit kathan mukhya hovAthI nishankit Adi guNonun nishchay svarUp
(svaAshrit svarUp) ahIn batAvavAmAn Avyun chhe. teno TunkAmAn sArAnsh ApramANe chhe–
(1) je samyagdraShTi potAnA pUrNa gnAnasvarUpamAn tathA tenA gnAn–shraddhAnamAn nisandeh hoy chhe,
bhayanA kAraNo maLe topaN svarUpathI Dage nahi, sandeh yukta na thAy, shraddhAmAn pUrNa samAdhAnapaNe
hovAthI, tene nishankit guN hoy chhe.
(2) karmanA phaLanI vAnchhA na kare puNya–pAp ane tenun phaL, sansAr ane sansAranun kAraN
(mithyAtva tathA shubhAshubh rAgAdi) tenI vAnchchhA na kare tathA anya vastunA dharmonI [jagatanA
mAnelA IShTa–aniShTa sanmAn–apamAn sonun–pAShAN. rog–nirog vagere pudagalanA dharmo chhe evA
koI dharmonI] IchchhA gnAnIne nathI. chAritranI kamajorIthI kShaNik nabaLAI jeTalI alpa IchchhA hoy chhe
paN tene koI IchchhAnI IchchhA nathI. nitya svabhAvanA santoShane chukIne IchchhA nathI. behad sukh
svabhAvanI sabaL draShTinA jore alpa nabaLAI, IchchhAno kartA, bhokatA ke svAmI thato nathI. tethI
bhedagnAnanI adhikatAvaDe te gneyapaNe gnAnanI vRuddhinun nimitta bane chhe.
sarva vibhAvano nakAr karanAr draShTi ane IchchhAnA abhAvarUp svabhAvanA jore nabaLAIthI
thatI IchchhA paN nirjarAnun nimitta bane chhe. shubhavratAdinI paN IchchhA nathI, mokShanI IchchhA paN
samyagdraShTine nathI–evo nikAnkShitvaguN hoy chhe.
(3) malin padArtha, koI kShetra ane ati uShNashItaRutuno kAL dekhIne glAni na kare, jaD
svabhAvano gnAtA rahe chhe, pratikUL dekhI hAy hAy karato nathI. Am kem ke em ja hoy digambar
munidashAmAn sharIrane malin dekhI jarAy glAni na Ave. asankhya prakAranA kAm krodhAdi vikalpothI
atikrAnta ane nirvikalpa shraddhA gnAnamAn ArUDh, AtmAthI ja utpanna atIndriy gnAn AnandavaDe teo
mahA sukhI chhe. vAramvAr chhaThA sAtamA guNasthAnamAn jhulanAr muni hoy chhe muninA sharIramAn malInatA,
asnAnatA dekhI durganchhA na karavI te vyavahAr aglAnatA chhe ane gnAtA svabhAv pratye aruchi na thavA
devI, nij paramapadamAn param prem rahevo te nirvichikitsA nAme ang chhe.
4. svarUpamAn tathA hey–upAdey Adi prayojan Adi prayojan bhUt tattvamAn mUrkha na hoy,
svarUpane yathArthaj jANe te amUDhatva ang chhe. shAstramAn anek apekShAthI sUkShma nirUpaN Ave ane
buddhinI mandatAthI na samajAy to hey upAdeyanI bhUl thavA na de. anyamatanA kalpit tattvo chhe em
nirdhAr hovAthI tenA dev–guru–shAstramAn satya hashe? thoDun to satya hashe ne? em na mAne. kemake ek
sher dUdhamAn jarA jher paDatAn temAn dUdhano guN koI prakAre raheto nathI. tem jenA matamAn hey, gney ane
upAdey tathA dev, shAstra, guru, Adinun svarUp anyathA chhe tenI koI vAt pramANabhUt na bhAse. guru
kevA hashe? sagranth ke nigranth? vastrapAtravALA paN jain guru hoy to shun? anya matamAn mahAn guru
thaI gayA chhe evI vAto vAnchI athavA sAmbhaLIne bhUl na thavA de. anya matamAn paN sAchI shraddhA,
AtmagnAn ane chAritravAn hashe to, em bhram