prAchIn panDitajIe vyavahAranayanA Ashrayanun phaL sansAr chhe em spaShTa jaNAvel chhe–e vAt ame
samajyA nahi.
rahit, rAgAdi maL rahit gnAnasvarUp chhe te svAvalambI gnAnadvArA avasthit (nishchal) paNe anubhavAy
chhe. sAmAnya vastumAn to paranun grahaN tyAg nathI paN paryAyamAn to hatun ne? nA, paryAyamAn eTale pragaT
dashAmAn agnAnabhAve paranun grahaN tyAg mAnato hato te svAvalambI gnAnadvArA mithyAbhAvathI chhUTI,
ekAgratAno abhyAs vadhatAn chAritramAn param vishuddhatA pragaT karavAthI, jIv sAkShAt sarvavishuddha kRutakRutya
thAy chhe ane shuddha gnAnaghanarUp teno mahimA evo ne evo sadA udayamAn rahe chhe.
grahaN chhe. pratham shraddhAmAn ane pachhI krame krame chAritramAn svAshrayanA baLathI A badhun thaI jAy chhe.
paDatA hatA tene jANI, gneyonA Ashraye gnAnamAn khanDakhanD thavun chhoDI, akhanD dhruvadhAmamAn, pUrNa
vignAnaghanamAn ekAgratAthI potAnI sarva shaktine lIn karI te ja kRutakRutyatA chhe.
anant guNonI pinD chhe, tene shuddhanay dvArA anubhavamAn grahaN karavo, pUrNagnAnaghan AtmAne AtmAmAn
dhAraN karavo te kRutakRutyapaNun chhe. svAmItva apekShAe shraddhAmAn chothA guNasthAnathI ane krame krame
chAritramAn 13me guNasthAne A prakAre sarva vishuddhagnAn pUrNa thAy chhe.
khAtopIto nathI paN vyavahArathI paryAyamAn to paranun karI shake chhe ne? nA, vyavahAr to anshe sarAg
ane vItarAganA bhed, bhUmikAne yogya hoy chhe, tyAn e jAtano rAg ane temAn nimitta koN hoy te
batAvavA mATe muni AhAr pANI grahaN kare chhe evA rAgane oLakhAvavAnun kathan chhe. paN paranun kArya
AtmA karI shakato ja nathI kemake AtmA sadA amUrtik ja chhe.
(AtmAne) AhAr (arthAt karma eTale ATh karma, nokarma eTale sharIr–anAj vagereno AhAr)
kem hoy ke jethI tene dehane shankA karAy? (gnAnane deh hoI shake nahIn, kAraN ke tene karma–nokarma AhAr
ja nathI.