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pALyA paN rAgathI khasI, ekalo gnAyak chhun, hun ja pUrNAnand chhun– evo abhed anubhav, ek sekanDa paN
kAryo nathI. ahInto satya anubhav thayo chhe, chAritravant chhe, paN pUrNa vItarAgatA nathI tyAn kyAn, kaI
jAtano shubh rAg hoy te vAt chAle chhe. vItarAgI draShTi ane chAritrathI dUmeLavALo rAg na hoy;
vItarAgatA ja sarva shAstronun tAtparya chhe. pratham vyavahAr ane pachhI nishchay–em hotun nathI paN
vItarAgI draShTi uparAnt chAritra chhe tyAn mand prayatnavALI sAdhakadashA sAthe vyavahAranI lAgaNI shubharAg
kaI jAtano hoy chhe teno meL batAve chhe.
bhedavAsIt buddhi eTale agnAnI na levo paN nirmaL chaitanyamAn draShTi hovA chhatAn chAritramAn
anAdithI rAgAdi malInatA chAlu chhe– e apekShAe–bhedavAsIt buddhi chhe, ne tene chhoDavAno upAy shun
te kahe chhe.
prAthamik dashAvAn jIvone arthAt 4–pa–6 guNasthAnavartI jIvone kathanchit bhedavAsIt buddhi chhe
tethI sansAr chhe; paN par vastunA kAraNe sansAr chhe em nathI. nishchay gnAn sAthe vyavahAragnAn hoy chhe,
temAn sadrabhUt vyavahAranay dvArA, anshe vItarAgabhAvarUp nirmaL dashA ane asadbhUt vyavahAranay dvArA,
te bhUmikAne yogya kaI jAtano rAg uchit nimittapaNe hoy chhe teno meL batAve chhe. svarUpamAn abhed
draShTi thaI chhe paN pragaT dashAmAn pUrNa abhed thayo nathI– traN kaShAyano abhAv karyo chhe: ane
dravyasvabhAvanA abhed AlambananA baLathI vAramvAr 7mun guNasthAn, nirvikalpa shuddha upayogI thAy chhe–
evI munidashA traNekAL hoy chhe, topaN pramAdavash chhaThThA guNasthAnetra vAramvAr Ave chhe; tethI tyAn
bhedavAsIt buddhi rahI chhe.
rAgAdi Asrav ane gnAnaghan svabhAvanun bhedagnAn svasanmukhatAnA baLathI hoy chhe te A
vItarAgapaNAne vyavahAr nishchayanA avirodhavaDe ja anusaravAmAn Ave to IShTasiddhi chhe, parantu bIjI
rIte nahIn. arthAt vyavahAr ane nishchayanI susangatatA rahe evI rIte ek vItarAgatAne anusaravAmAn
Ave to ja IShTanI siddhi thAy chhe.
chhaThThA guNasthAne muniyogya shuddha pariNati shuddhatmAnA AlambananA baLI nirantar hoy ja chhe;
tem ja mahAvratAdi ra8 mULaguN sambandhI shubh bhAvo yathAyogya hovA te nishchay vyavahAranA avirodhanun
(sumeLanun udAharaN chhe.
pAnchamA guNasthAne tene yogya shuddha pariNati nirantar hovI tem ja deshavrat Adi sambandhI
shubhabhAvo yathAyogyapaNe hovA te paN nishchay vyavahAranA avirodhanun udAharaN chhe.
uparanI vAtane visheShaNapaNe samajAve chhe.
anAdikALathI bhedavAsit buddhi hovAne lIdhe, prAthamik jIvo je mokShamArgamAn ArUDh thaI chhaThThA
sAtamA guNasthAnamAn varte chhe– pUrNa abhed thayA nathI, tethI teo bhinna sAdhya sAdhanabhAvane jANIne
tenA svAshrit, parAshrit bhedane avalambIne sukhe sukhe karIne tIrthanI sharUAt kare chhe arthAt sugamapaNe
mokShamArganI prArambh bhUmikAne seve chhe.
jem shraddhAmAn bhedavAsanA rahit abhed thayo chhe tem jo chAritramAn paripUrNa thayo hoy to tene
avatAr na hoy– bhinna sAdhan sAdhyano prashna na hoy, paN chAritramAn bhedarUp adhUrI dashA chhe tethI
sarAg dashAmAn bhedavAsIt buddhi chhe; anshe sarAg, anshe vItarAgano bhed chhe. chhaThThA guNasthAnanA kALe
evA bhedamAn buddhi rokAyelI hoy chhe.
mokShamArga prApta gnAnI jIvone prAthamik bhUmikAmAn sAdhya to paripUrNa shuddhatAe pariNat AtmA
chhe ane tenun sAdhan vyavahAranaye (Anshik shuddhinI sAthe