mahA: 2389 : 17 :
bAdhakadashAne barAbar jANe. nishchay vyavahAranun bhUmikAnusAr avirodhapaNun jANe nahI ane svachchhande
phAve tem mAne tenI vAt nathI.
shrI banArasIdAsajI vagere bhramathI potAne parigrah rahit muni nagna thaI oraDAmAn pharavA
lAgyA hatA. koI vastra sahit potAne munidashA mAne; koI mAtra nagna rahI, tenA mAnelA vratAdithI
mokShamArgarUpI dharma mAne to tem nathI, paN mithyAtvanun mahApAp bAndhe chhe.
pratham viparit abhiprAy rahit tattvArthashraddhAn bhAvabhAsanarUp thavun joIe. shraddhAmAnthI
lAgaNInA lUgaDAn chhoD; chaitanyamAn shubh ashubh vikalpa (lAgaNI) nathI, paranun grahaN tyAg nathI–
evA gnAnasvarUp AtmAnA bhAn vinA shubhAshubh lAgaNIne jANe koN? hey, upAdeyane jANe koN?
samyagdraShTinA shubhabhAv paN bandhanun kAraN chhe; bandhanun kAraN te kadi shuddhinun kAraN thaI shake nahIn.
Adar–svikAr. shraddhA karavA yogya nishchayamAn potAno pUrNarUp shuddhAtmA chhe, vyavahAramAn navatattva vagere,
eno yathArtha nirNay karI nirvikalpa shraddhA dvArA shraddhAmAn pUrNa nirdoSh thayo paN chAritramAn pUrNa
vItarAgatA nathI, to tenI bhUmikAne yogya ja shubharAg ane nimitto nimittapaNe hoy chhe; tenAthI
viruddha na hoy.
anya matamAn to 1p bhede mukti kahIne, game tevo vesh, vyavahAr hoy to paN tene mokShamArgI
mAnI le chhe evun vItarAganA mArgamAn nathI.
nishchayanay mAnyA pachhI, paradravya kyAn naDe chhe? mAns, madirA, strI rAtrIbhojan vagere shun naDe
chhe? nishchayamAn ek dravya bIjA dravyane aDatun nathI, karatun nathI, bhogavatun nathI, strIno parichay shun naDe
chhe? bhagavAne kahyun chhe ke paradravya–parakShetra naDatA nathI. ame to parIkShA karIe chhIe; paN eto
agnAnI jIv mAne ke jher khAIne jIvAshe enA jevun chhe. svachchhandI thaIne shAstranI; nishchayanayanI oth
le chhe te anantasansArI pApI ja chhe.
ek sAdhu veshadhArI AvyAne kahyun ke nishchayamAn ja majA chhe, mATI, mAns, roTalA, strI, puruSh
mashkarI kare chhe athavA nishchayadraShTinA nAme sansAramAn tIvra moh mamatA rAkhe chhe, tene mATe vItarAgano
mArga nathI.
dahIn valovavAnI manthANIne dorI ek ane tenA chheDA be hoy chhe; ekane DhIlun rAkhI ekane
khenchavAnun hoy chhe, paN sarvathA ekane ja khenche to mAkhaN thAy nahIn, tem gauN mukhya thanAr nishchay
vyavahAranayanA be paDakhAnun gnAn ane sAdhakadashAmAn anshe sarAg–vItarAgatAno meL kevo hoy chhe te na
jANe ane potAne phAve tem mAne to te vItarAgano mArga nathI–bhale, teo digmbar jain sampradAyamAn
sAdhuveshamAn hoy to paN jain mArgathI virodhI chhe.
AtmahitanA sAdhan mATe ja mukhya upAdeyarUp shuddhAtmAne mukhya karI nishchay kahyo ane bhed–
parAshrayane gauN karI vyavahAr kahyo chhe. vyavahAranayanI paddhati ane prayojan jANI, tenA Ashraye
vItarAgatA nathI–em jANI, vItarAgatA mATe, bhUtArtha nishchayanayanA Ashraye teno niShedh karyo chhe– te
vAt samaje nahIn ne shAstrano artha karavA jAy ke juo, shAstramAn paN lakhyun chhe ke– vyavahArano niShedh
chhe, par dravya vaDe jIvane bandhan nathI, paradravyathI bandhan thashe em mAnIsh to mithyAdraShTi chho, “he gnAnI,
paradravyathI bandhanI shankA chhoD, paradravyane bhogav”, em kem kahyun? ke tyAn to bhedavignAnathI
vastusvabhAvane jANI nishankatA mATe