Atmadharma magazine - Ank 232 (simplified iso15919 transliteration). Page: 17.

: 14 : ātmadharma: 232
pāḷ‌yā paṇ rāgathī khasī, ekalo gnāyak chhun, hun ja pūrṇānand chhun– evo abhed anubhav, ek sekanḍa paṇ

kāryo nathī. ahīnto satya anubhav thayo chhe, chāritravant chhe, paṇ pūrṇa vītarāgatā nathī tyān kyān, kaī

jātano shubh rāg hoy te vāt chāle chhe. vītarāgī draṣhṭi ane chāritrathī dūmeḷavāḷo rāg na hoy;

vītarāgatā ja sarva shāstronun tātparya chhe. pratham vyavahār ane pachhī nishchay–em hotun nathī paṇ

vītarāgī draṣhṭi uparānt chāritra chhe tyān mand prayatnavāḷī sādhakadashā sāthe vyavahāranī lāgaṇī shubharāg

kaī jātano hoy chhe teno meḷ batāve chhe.

bhedavāsīt buddhi eṭale agnānī na levo paṇ nirmaḷ chaitanyamān draṣhṭi hovā chhatān chāritramān

anādithī rāgādi malīnatā chālu chhe– e apekṣhāe–bhedavāsīt buddhi chhe, ne tene chhoḍavāno upāy shun

te kahe chhe.

prāthamik dashāvān jīvone arthāt 4–pa–6 guṇasthānavartī jīvone kathañchit bhedavāsīt buddhi chhe

tethī sansār chhe; paṇ par vastunā kāraṇe sansār chhe em nathī. nishchay gnān sāthe vyavahāragnān hoy chhe,

temān sadrabhūt vyavahāranay dvārā, anshe vītarāgabhāvarūp nirmaḷ dashā ane asadbhūt vyavahāranay dvārā,

te bhūmikāne yogya kaī jātano rāg uchit nimittapaṇe hoy chhe teno meḷ batāve chhe. svarūpamān abhed

draṣhṭi thaī chhe paṇ pragaṭ dashāmān pūrṇa abhed thayo nathī– traṇ kaṣhāyano abhāv karyo chhe: ane

dravyasvabhāvanā abhed ālambananā baḷathī vāramvār 7mun guṇasthān, nirvikalpa shuddha upayogī thāy chhe–

evī munidashā traṇekāḷ hoy chhe, topaṇ pramādavash chhaṭhṭhā guṇasthānetra vāramvār āve chhe; tethī tyān

bhedavāsīt buddhi rahī chhe.

rāgādi āsrav ane gnānaghan svabhāvanun bhedagnān svasanmukhatānā baḷathī hoy chhe te ā

vītarāgapaṇāne vyavahār nishchayanā avirodhavaḍe ja anusaravāmān āve to īṣhṭasiddhi chhe, parantu bījī

rīte nahīn. arthāt vyavahār ane nishchayanī susaṅgatatā rahe evī rīte ek vītarāgatāne anusaravāmān

āve to ja īṣhṭanī siddhi thāy chhe.

chhaṭhṭhā guṇasthāne muniyogya shuddha pariṇati shuddhatmānā ālambananā baḷī nirantar hoy ja chhe;

tem ja mahāvratādi ra8 mūḷaguṇ sambandhī shubh bhāvo yathāyogya hovā te nishchay vyavahāranā avirodhanun

(sumeḷanun udāharaṇ chhe.

pāñchamā guṇasthāne tene yogya shuddha pariṇati nirantar hovī tem ja deshavrat ādi sambandhī

shubhabhāvo yathāyogyapaṇe hovā te paṇ nishchay vyavahāranā avirodhanun udāharaṇ chhe.

uparanī vātane visheṣhaṇapaṇe samajāve chhe.
anādikāḷathī bhedavāsit buddhi hovāne līdhe, prāthamik jīvo je mokṣhamārgamān ārūḍh thaī chhaṭhṭhā

sātamā guṇasthānamān varte chhe– pūrṇa abhed thayā nathī, tethī teo bhinna sādhya sādhanabhāvane jāṇīne

tenā svāshrit, parāshrit bhedane avalambīne sukhe sukhe karīne tīrthanī sharūāt kare chhe arthāt sugamapaṇe

mokṣhamārganī prārambh bhūmikāne seve chhe.

jem shraddhāmān bhedavāsanā rahit abhed thayo chhe tem jo chāritramān paripūrṇa thayo hoy to tene

avatār na hoy– bhinna sādhan sādhyano prashna na hoy, paṇ chāritramān bhedarūp adhūrī dashā chhe tethī

sarāg dashāmān bhedavāsīt buddhi chhe; anshe sarāg, anshe vītarāgano bhed chhe. chhaṭhṭhā guṇasthānanā kāḷe

evā bhedamān buddhi rokāyelī hoy chhe.

mokṣhamārga prāpta gnānī jīvone prāthamik bhūmikāmān sādhya to paripūrṇa shuddhatāe pariṇat ātmā

chhe ane tenun sādhan vyavahāranaye (ānshik shuddhinī sāthe

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