Atmadharma magazine - Ank 232 (simplified iso15919 transliteration). Page: 20.

mahā: 2389 : 17 :

bādhakadashāne barābar jāṇe. nishchay vyavahāranun bhūmikānusār avirodhapaṇun jāṇe nahī ane svachchhande
phāve tem māne tenī vāt nathī.

shrī banārasīdāsajī vagere bhramathī potāne parigrah rahit muni nagna thaī oraḍāmān pharavā

lāgyā hatā. koī vastra sahit potāne munidashā māne; koī mātra nagna rahī, tenā mānelā vratādithī
mokṣhamārgarūpī dharma māne to tem nathī, paṇ mithyātvanun mahāpāp bāndhe chhe.

pratham viparit abhiprāy rahit tattvārthashraddhān bhāvabhāsanarūp thavun joīe. shraddhāmānthī

lāgaṇīnā lūgaḍān chhoḍ; chaitanyamān shubh ashubh vikalpa (lāgaṇī) nathī, paranun grahaṇ tyāg nathī–

evā gnānasvarūp ātmānā bhān vinā shubhāshubh lāgaṇīne jāṇe koṇ? hey, upādeyane jāṇe koṇ?
samyagdraṣhṭinā shubhabhāv paṇ bandhanun kāraṇ chhe; bandhanun kāraṇ te kadi shuddhinun kāraṇ thaī shake nahīn.

ādar–svikār. shraddhā karavā yogya nishchayamān potāno pūrṇarūp shuddhātmā chhe, vyavahāramān navatattva vagere,

eno yathārtha nirṇay karī nirvikalpa shraddhā dvārā shraddhāmān pūrṇa nirdoṣh thayo paṇ chāritramān pūrṇa

vītarāgatā nathī, to tenī bhūmikāne yogya ja shubharāg ane nimitto nimittapaṇe hoy chhe; tenāthī
viruddha na hoy.

anya matamān to 1p bhede mukti kahīne, game tevo vesh, vyavahār hoy to paṇ tene mokṣhamārgī

mānī le chhe evun vītarāganā mārgamān nathī.

nishchayanay mānyā pachhī, paradravya kyān naḍe chhe? māns, madirā, strī rātrībhojan vagere shun naḍe

chhe? nishchayamān ek dravya bījā dravyane aḍatun nathī, karatun nathī, bhogavatun nathī, strīno parichay shun naḍe

chhe? bhagavāne kahyun chhe ke paradravya–parakṣhetra naḍatā nathī. ame to parīkṣhā karīe chhīe; paṇ eto

agnānī jīv māne ke jher khāīne jīvāshe enā jevun chhe. svachchhandī thaīne shāstranī; nishchayanayanī oth
le chhe te anantasansārī pāpī ja chhe.

ek sādhu veshadhārī āvyāne kahyun ke nishchayamān ja majā chhe, māṭī, māns, roṭalā, strī, puruṣh

mashkarī kare chhe athavā nishchayadraṣhṭinā nāme sansāramān tīvra moh mamatā rākhe chhe, tene māṭe vītarāgano
mārga nathī.

dahīn valovavānī manthāṇīne dorī ek ane tenā chheḍā be hoy chhe; ekane ḍhīlun rākhī ekane

kheñchavānun hoy chhe, paṇ sarvathā ekane ja kheñche to mākhaṇ thāy nahīn, tem gauṇ mukhya thanār nishchay

vyavahāranayanā be paḍakhānun gnān ane sādhakadashāmān anshe sarāg–vītarāgatāno meḷ kevo hoy chhe te na

jāṇe ane potāne phāve tem māne to te vītarāgano mārga nathī–bhale, teo digmbar jain sampradāyamān

sādhuveshamān hoy to paṇ jain mārgathī virodhī chhe.

ātmahitanā sādhan māṭe ja mukhya upādeyarūp shuddhātmāne mukhya karī nishchay kahyo ane bhed–

parāshrayane gauṇ karī vyavahār kahyo chhe. vyavahāranayanī paddhati ane prayojan jāṇī, tenā āshraye

vītarāgatā nathī–em jāṇī, vītarāgatā māṭe, bhūtārtha nishchayanayanā āshraye teno niṣhedh karyo chhe– te

vāt samaje nahīn ne shāstrano artha karavā jāy ke juo, shāstramān paṇ lakhyun chhe ke– vyavahārano niṣhedh

chhe, par dravya vaḍe jīvane bandhan nathī, paradravyathī bandhan thashe em mānīsh to mithyādraṣhṭi chho, “he gnānī,

paradravyathī bandhanī shaṅkā chhoḍ, paradravyane bhogav”, em kem kahyun? ke tyān to bhedavignānathī

vastusvabhāvane jāṇī niḥshaṅkatā māṭe

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