Atmadharma magazine - Ank 235
(Year 20 - Vir Nirvana Samvat 2489, A.D. 1963)
(English transliteration).

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Atmadharma : 13 :
mangal janmotsav ank
3. jaDanI kriyAno kartA jaD chhe, koI jIv teno kartA nathI. gnAnI ke agnAnI
*
e traN prakAranI kriyAmAnthI kaI kriyA shenun kAraN chhe?
1. gnAnAdi svabhAvakriyA te mokShanun kAraN chhe.
2. krodhAdi parabhAvakriyA te sansAranun kAraN chhe.
3. jaDanI kriyA jIvathI judI chhe, te bandhanun ke mokShanun kAraN nathI. jIvane bandh–
*
gnAnakriyA kevI chhe?
gnAnakriyA AtmAnA svabhAvabhUt chhe, svabhAvanA Ashraye tenI utpatti chhe, ane
svabhAv sAthe tene tAdAtmya (ekatA) chhe, tethI te kriyA AtmAthI judI paDI shakatI
nathI, teno niShedh thaI shakato nathI.
* vibhAvakriyA kevI chhe?
vibhAvakriyA parabhAvarUp chhe, te svabhAvanA Ashraye utpanna thatI nathI paN
karmanA Ashraye te utpanna thAy chhe, tene svabhAv sAthe ekatA nathI paN judAI chhe, tethI
te kriyA niShedhavAmAn AvI chhe, arthAt bhedagnAn karIne svabhAvano Ashray karatAn te
vibhAvakriyA chhUTI jAy chhe, eTale teno niShedh thaI jAy chhe.
* bhedagnAnI kyAn pravarte chhe? ne agnAnI kyAn pravarte chhe?
bhedagnAnI to, AtmAno chaitanyasvabhAv, ane rAgAdi parabhAv e bannene judAn
judAn lakShaNavaDe bhinna jANato thako chaitanyasvabhAvamAn ja potApaNe nishank pravarte chhe, ne
rAgAdibhAvone potAthI atyant judA jANato thako temAn potApaNe–ekatApaNe jarApaN
vartato nathI. ane agnAnI jIv chaitanyabhAv ane rAgAdinA bhinna lakShaNane nahi
jANato thako, bannene ekamek mAnato thako, gnAnanI jem rAgAdimAn ja potApaNe nishank
pravarte chhe, paN rAgathI gnAnane judun karIne chaitanyasvabhAvamAn ekatA karato nathI. A
rIte gnAnI gnAnasvabhAvamAn ja ekatA karIne gnAnakriyArUp pravarte chhe, ane agnAnI
krodhAdimAn ja ekatApaNe vartato thako agnAnamay evI krodhAdikriyAne kare chhe.
* AmAn nishchay vyavahAr kaI rIte chhe?
gnAnIne svabhAvanA Ashraye thatI je shuddhagnAnakriyA chhe ne te nishchay chhe, te
AtmAnA svAshraye hovAthI shuddhanishchay chhe; ane je rAgAdi ashuddhakriyA chhe te
ashuddhaupAdAn chhe ne te ashuddhanishchay chhe; shuddhanishchayanI draShTimAn to ashuddhanishchay te paN
vyavahAramAn ja jAy