Atmadharma magazine - Ank 237 (English transliteration). Entry point of HTML version.

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Atmadharma

varSha 20

saLang ank 237

Version History

Version

Number Date Changes

001 Apr 2004 First electronic version.

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tantrI: jagajIvanadAs bAvachand doshI

rathI... ane... sArathI

bhopAl shaheramAn

vedIpratiShThAmahotsav prasange
bhavya rathayAtrA prasanganun ek
yAdagAr drashya... jemAn shAntinAth
bhagavAnanA rathamAn sArathI tarIke
kahAnaguru birAjamAn chhe;
temanI jamaNI taraph
madhyabhAratanA nANAmpradhAn shrI
mishrIlAlajI gangavAl beThA chhe;
DAbI bAju pratiShThAkArak sheTh chhe.

chinmUrti man–rathapanthamAn vidyArathArUDh ghUmato,
te jinagnAnaprabhAvakar samakit draShTi jANavo.

varSha 20: ank 9 mo) (237) (aShAD: ra489

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shAntinAth bhagavAn

shrutapanchamInA roj gurudevanI upasthitimAn jemanI vedI pratiShThA thaI

vi vi dha sa mA chA ra

pU. gurudev jeTh vad chothanA roj sonagaDh padhAratAn bhaktajanoe utsAhathI svAgat karyun hatun,

tyAr pahelAn pAvAgIr–un siddhakShetranI yAtrA (jeTh sud) 1p nA roj karI hatI; pAvAgIramAn

suvarNabhadrAdi chAr munivaro siddhi pAmyA chhe, tathA mandiranA bhonyarAmAn traN vishAL jinabimbo chhe.

yAtrA daramiyAn gurudeve bhAvabhInI munibhakti karAvI hatI. A siddhikShetramAn Akho divas rahyA hatA.

bIje divase baDavAnI siddhidhAmanI yAtrA karI hatI. tyAn IdrajIt, kumbhakarNa vagere karoDo mUnionun

siddhidhAm tathA kundakundAchAryadevanI hAth joDelI khaDagAsan pratimA chhe, temaj bAvanagathA–84 phUT UnchA

AdinAth prabhunA pratimA parvatamAn kotarelA chhe. ahIn paN utsAhathI pUjan bhakti thayA hatA, ne

Akho divas rahyA hatA. bIje divase naukAthI narmadA nadI oLangIne saurAShTra taraph prasthAn karyun hatun...

ne jeTh vad chothe sonagaDh padhAryA hatA.

savAranA prravachanamAn pravachanasAr vanchAy chhe, temAn gnAnasvabhAvano achintya mahimA sAmbhaLatA

jignAsuone ullAs Ave chhe. bapore samayasaranA 14mI vakhatanA pravachanomAn adhyAtmaras gholan

chAlI rahyun chhe. rAtri charchAnA samaye shrI ShaDakhanDAgamamAnthI gurudeve nishAnI karelA mahatvanA bhAgonun

vAnchan athavA to samayasAr kalash TIkAnA navIn hindI bhAShAntaranun vAnchan chAle chhe.

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aShAD: ra489 : 3:

____________________________________________________________________________

mokShamArga prakAshakanA pravachanomAnthI

mokShamArga prakAshakamAn pt.. shrI ToDaramallajIe anek prakAre

tattvonI chhaNAvaT karI chhe; pU. gurudevane A granth ghaNo priy chhe; samyaktva

sambandhI pravRuttimAn jIv kevI bhUl kare chhe– e vagere sambandhI spaShTIkaraN

ahIn Apyun chhe.

(le: bra. harilAl jain)

agnAnI potAne shuddhasiddhasamAn chintavavA Ichchhe chhe temAn tenI shun bhUl chhe?

paryAyane dravya sAthe bheLavIne shuddhatA pragaT karyA vagar, ekalA dravyanI shuddhatAnun chintan te to

vikalpa mAtra ja chhe, ‘hun shuddha chhun’ – evo vikalpa karyA kare tethI kAI shuddhatAno anubhav thAy nahi;

agnAnI te vikalpane ja shuddhatAno anubhav mAnI lye chhe, te tenIy bhUl chhe. vaLI paryAyamAn shuddhatA ke

ashuddhatA kaI rIte chhe tene jANyA vagar AtmAnun sAchun svarUp chintanamAn Ave ja nahi. dravyasanmukh thatAn

paryAyamAn shuddhatA pragaTe tenun nAm shuddhatA chhe. paryAyamAn mithyAtva hoy ane kahe ke ‘hun shuddhasiddhasamAn

AtmAne chintavun chhun’ – to tenI e vAt kalpanAmAtra ja chhe. shuddhaAtmAnun chintan kare ane paryAyamAn shuddhatA

na hovA chhatAn shuddhatA mAnI levI– te to mithyAtva ja chhe. paryAyamAn shuddhatA thayA vagar ja dravyanI shuddhatAno

svIkAr ke anubhav karI rIte karyo? mATe paryAyamAn shuddhatA pragaTyA vagar shuddhaAtmAnun chintan yathArtha hotun

nathI. ekalI shakti kAI vedanarUp nathI, vedanarUp to vartamAn paryAy chhe.

shAstramAn to shuddhaAtmAnA chintanano upadesh Apyo chhe?

svabhAv sanmukh thatAn paryAy paN nirmaL thaIne temAn bhaLI gaI, e rIte shuddhaparyAy sahitanA

dravyane shuddhaAtmA kahyo chhe. nirmaL anubhUti pragaTI tyAre shuddhaAtmAno anubhav kahyo. paryAyamAn

ekalI ashuddhatA hoy ane kahe ke ame shuddhaAtmAnun chintavan karIe chhIe, – to te bhram chhe; paryAyamAn

shuddhatA pragaTyA vagar shuddhAtmAnun chintan hoI shake nahi. pUrNashaktithI bharelo je shuddha kAraNaparamAtmA,

tenun dhyAn karatAn paryAyamAn shuddhakArya (samyagdarshanAdi) na pragaTe em bane nahi. paryAyamAn shuddhatA pragaTI

na hoy ne mAnI lye ke shuddhatA thaI gaI, ashuddhatA chhe ja nahi, – to te jIv bhramaNAmAn chhe, tenun

shuddhAtmAnun chintan te

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: 4: Atmadharma: 237
paN kalpanAmAtra ja chhe. potAnA dravya ane paryAy–bannene jem chhe tem jANavA joIe; to ja

samyaggnAn thAy. paryAyamAn ashuddhatA hovA chhatA tene shuddhatA mAnI lye, agnAn hovA chhatAn potAne

kevaLagnAn mAnI lye to mahA vIparItatA thAy. mATe dravya ane paryAy bannene jem chhe tem avadhAravA.

svabhAv–sAmarthyathI AtmAne shuddhapaNun chhe ane te svabhAvane samyakshraddhA–gnAn–chAritra vaDe jyAre

upAsavAmAn Ave tyAre paryAyamAn AtmAne shuddhapaNun thAy chhe, tyAr pahelAn AtmAne ashuddhapaNun chhe. jo

ashuddhapaNAmAn ja shuddhapun mAnI lye to to AtmAnI upAsanA karavAnun ja kyAn rahyun? ashuddhatAmAn

shuddhapaNun chintave to to gnAn mithyA thayun. shuddhatA kem pragaTe ne rAgAdik ashuddhatA kem TaLe teno to jene

vichAr nathI ne ekalA shuddhachintananI vAt kare chhe te jIv nishchayAbhAsI chhe, tene samyagdarshan thatun nathI.

mokShamArgamAn shun kriyA chhe?

samyakshraddhA–gnAn–AcharaN karavAn ne rAgAdik maTADavA te mokShamArganI kriyA chhe. AvA

samyakshraddhA vagere thavAno ane rAgAdik maTavAno upAy to je karato nathI, tenA sAdhanarUp

shAstrAbhyAs vagereno paN niShedh kare chhe te to svachhandI–pramAdI ja thAy chhe.

satyanun avalokan kaI rIte thAy?

dravya ane paryAy bannene je rIte hoy te rIte jANavA, shuddhatA ashuddhatA bannene jANavA, shuddhatAne

shuddhatA jANavI ne ashuddhatAne ashuddhatA jANavI tenun nAm satyaavalokan chhe. ashuddhatAne shuddhatA mAnI

lye to satya avalokan thatun nathI; ne paryAyamAn ashuddhatA dekhIne AkhAy AtmAne tevo ja mAnI lye

ne shuddhasvabhAvane na jANe– to paN satya avalokan thatun nathI. dravya–paryAy bannene jem hoy tem jANe

to ja satya avalokan thAy chhe.

dravya paryAy bannenun satya avalokan karanAranI shraddhA kevI hoy chhe?

mArI paryAyamAn je rAgAdi ashuddhatA chhe te chhoDavA jevA chhe– evI tene shraddhA hoy chhe. rAgAdine

potAmAn thatAn jANe ja nahi to tene chhoDavAnun shraddhAn kyAthi kare? dravyasvabhAvanI shakti shuddha chhe ne

tenA Ashraye shuddhatA pragaTe chhe, te upAdey chhe– evI shraddhA dharmIne hoy chhe, ne je ashuddhatA thAy chhe te

chhoDavA yogya chhe– evI shraddhA hoy chhe. je pramAre samyagdarshan – gnAn– chAritra thAy ne rAgAdik mATe te

ja jainadharmano upadesh chhe, te ja mokShano upAy chhe.

amAre to shuddhAtmAnA anubhavanun ja prayojan chhe. mATe shAstraabhyAs shA mATe karIe?

shAstraabhyAsamAnn to vikalpa thAy chhe?

are bhAI, shAstranA abhyAsane to tun vikalpa TharAvIne tene nirarthak batAve chhe, ane anyatra

viShay kaShAyAdimA to tun tAro upayog joDe chhe, – e to tArI UndhI draShTi chhe. munivaro paN

chaitanyadhyAnamAn nirvikalpapaNe sadAy rahI shakatA nathI eTale teo paN shAstrAbhyAsamAn upayog

joDIne gnAnAdinI nirmaLatA vadhAre chhe; ane tun tene nirarthak kahIne chhoDe chhe– temAn tAro svachchhand chhe.

shAstro to vItarAgabhAvanA poShaNano ja upadesh Ape chhe, tene nirarthak kahIne chhoDe chhe– temAn tAro

svachchhand chhe. shAstro to vItarAgabhAvanA poShaNano ja upadesh Ape chhe, tene nirarthak gaNIne anyatra

rAgane tun poShe chhe. jo nirvikalpa chaitanyadhyAnamAn rahevAtun hoy to to anya koI vikalpa karavA jevo

nathI – e barAbar chhe; paN anya vikalpomAn to utsAhathI pravarte ne shAstrAbhyAsanI vAt Ave tyAn

tene vikalpa kahIne niShedh kare – to temAn to svachhand chhe. tIrthankar bhagavanto vagerenAn ke adhyAtmanun

varNan–chAre anuyoganA varNanamAn vItarAgatA poShavAno ja abhiprAy chhe, te shAstronA abhyAsathI

shraddhA–gnAn–chAritrane poShaN maLe chhe, temAn upayog joDatAn shraddhA–gnAnanI

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aShAD: 2489 : pa:
draDhatA thAy chhe ne kaShAyonI mandatA thAy chhe. kevA kevA jIvoe kevA prasangomAn kevI ArAdhanA karI–
ItyAdi varNanamAn upayog joDatAn potAne ArAdhanAnI draDhatA thAy chhe ne mokShamArgano utsAh jAge chhe.
mATe potAnI shakti anusAr shAstraabhyAs karavo yogya chhe. shAstraabhyAsanI aruchi karIne teno
niShedh kare to to tene adhyAtmanI ruchi paN sAchI nathI. jene jeno prem hoy te (1) tenI kathA
honsathI sAmbhaLe, (ra) tenA visheSh prakAro jANe, (3) tenAn AcharaNanAn sAdhano jANe ne (4) tenun
svarUp jANe temAn tene utsAh hoyachhe, kanTALo nathI hoto; tem jene Atmaruchi thaI chhe– mokShamArga
sAdhavAno prem jAgyo chhe te jIv (1) tevA Atmaruchivant ane mokShamArgane sAdhanArA tIrthankaro
vagerenI kathA premapUrvak sAmbhaLe chhe, (ra) AtmAnA visheSh prakAro guNasthAno–mArgaNAsthAno vagereno
paN abhyAs kare chhe, (3) mahApuruShoe kevA AcharaN karyA te paN jANe – vratAdinun svarUp jANe,
temaj (4) AtmAnA anubhavanun varNan vagere adhyAtmashAstrone paN jANe. – e rIte chAre
anuyogano abhyAs kAryakArI chhe. mATe adhyAtmashAstro ja vAnchavA ne karaNAnuyog–kathAnuyog
vagerenAn shAstro na vAnchavA– em niShedh karavo yogya nathI.

AtmasvarUpanA anubhavamAnthI bahAr nIkaLIne je buddhi paradravyamAn bhame tene to

padmanandIpachchIsImAn vyabhichAriNIbuddhi kahI chhe, – to shAstraabhyAsamAn upayog shA mATe joIe?

bhAI, AtmAno upayog AtmAmAn ja rahe te ja uttam chhe, ane AtmAmAnthI khasIne

paradravyamAn AtmAno upayog bhame to te duShit chhe– e vAt to sAchI; parantu jyAre svarUpamAn upayog
lIn na rahI shake ne paradravyamAn jAy tyAre, anya ashubh viShay kaShAyomAn upayog bhame tenA karatAn
to vItarAgI shAstranA abhyAsamAn upayog joDavo– te bhalun chhe. mATe bIjA bAhya viShayonA pApamAn
upayog joDavA karatAn shAstrAbhyAsamAn buddhi lagADavI yogya chhe. gaNadharo ane mahAmunio paN
chaitanyanA dhyAnamAn nirantar nathI rahI shakatA tyAre shAstrasvAdhyAy, divyadhvaninun shravaN vageremAn pravarte
chhe;– ane tun eno niShedh kare chhe, to shun mahAmunio karatAn ya tun eno niShedh kare chhe, to shun
mahAmunio karatAn ya tun AgaL vadhI gayo!! – shAstrAbhyAsane vikalpa kahIne nirarthak kahevo ne anya
viShayakaShAyomAn pravartavun te to nishchayAbhAsI jIvanun svachhandIpaNun ja chhe.

amAre to ekalun AtmagnAnanun ja kAm chhe, bIjA tattvone jANavAnun shun kAm chhe?

are bhAI, ekalo AtmA–AtmA gokhyA karavAthI to mokShamArga thAy nahi; paN AtmA shun,

tenI avasthA shun, temAn shuddhatA–ashuddhatAnA prakAr kevA chhe, jIvathI bhinna ajIv shun? mokShamArga shun?
mokShamArgane rokanAr koN? enA gnAn vagar AtmagnAn paN sAchun thatun nathI ne mokShamArgane sAdhI
shakAto nathI. AtmA–AtmA karyA kare ne bIjA tattvone jANavAno niShedh kare to tattvArthashraddhAn ja
kyAthi thAy? AtmAne dukhadAyak evA Asrav–bandh shun tene jANyA vagar mokShamArga sAdhI shakAy
nahi. kayA kAraNothI karmano abhAv thAy chhe– te oLakhavun joIe. bandh–mokShanAn kAraNone barAbar
oLakhe to ja bandhanAn kAraNarUp samyagdarshanAdi pragaT karavAno udyam kare. mATe AtmA sivAy bIjA
tattvo–samvar–nirjarA Asrav–bandh vagere paN jANavA joIe.

e to barAbar, paN traNalok vagerenun varNan jANavAmAn shun prayojan chhe?

traNalok vagerenun varNan jANavun te paN kAI rAganI vRuddhinun kAraN nathI, paN ulaTun rAg

ghaTavAnun ja

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: 6: Atmadharma: 237
kAraN chhe. puNya–pApanAn phaLanAn sthAnarUp svarga–narak vagerene jANatAn jIv vairAgya pAme chhe, ne
pApabhAvo chhoDIne puNyakAryamAn varte chhe. vaLI sarvagnadeve kahelAn tattvo jANatAn sarvagnatAno paN visheSh
mahimA Ave chhe. mATe traNalokanun temaj jIvonI gati–Agatinun svarUp batAvanArAn shAstronA
abhyAsano paN niShedh karavo yogya nathI

prayojanabhUt thoDun ja jANavun te kAryakArI chhe, to pachhI ghaNun jANavAnA vikalpo shA mATe karIe?

are bhAI, bIjun sansAranun to ghaNun jANavAmAn tun upayog joDe chhe ane ahIn visheSh

shAstrAbhyAsane tun vikalpa kahIne teno niShedh kare chhe, te yogya nathI. je jIvanI shakti ochhI hoy
ne visheSh shAstrAbhyAs jeTalI buddhi na hoy– tene mATe e upadesh chhe ke thoDunk paN prayojanabhUt
jANavAnun kAryakArI chhe, bIjun AvaDe ke na AvaDe paN svabhAv shun ne vibhAv shun– eTalun
prayojanabhUt jANe to paN potAnun kArya sAdhI shake. paN evo jIv kAI visheSh shAstrAbhyAsano
niShedh nathI karato. athavA je jIv ekalA aprayojanabhUt tattvone jANavAmAn ja rokAy chhe ne
bhedagnAnanI darakAr karato nathI to evA jIvane mATe upadesh chhe ke prayojanabhUt tattvanA gnAn
vagar tArun bIjun badhun jANapaNun kAI kAryakArI nathI. parantu prayojanabhUt tattvane jANavA uparAnt
jenI visheShabuddhi hoy te visheSh abhyAs thI guNasthAn – mArgaNAsthAn – jIvasthAn tathA
traNalok vagerenun varNan jANavAmAn upayogane joDe– te yathArtha ja chhe, temAn gnAnAdinI nirmaLatA
thAy chhe ne rAgAdi ghaTe chhe.

prashna:– shAstramAn kahyun chhe ke samyagdraShTine bandhan thatun nathI, mATe amArI pravRutti game tevI

ho? temAn shun vAndho chhe?

uttar:– are bhAI, samyagdraShTinI dashAnI tane khabar nathI; samyagdraShTine bandhan thatun nathI– em

‘shAstramAn’ kahyun chhe ne! – paN tArI pariNatimAn te vAt AvI chhe? tArI pariNatimAn to abandhapaNun
Avyun nathI. potAnI meLe vichArathI ten em mAnI lIdhun ke hun samyagdraShTi chhun ne mane bandhan thatun nathI–
e to tArI svachhand kalpanA chhe. samyagdraShTi to svaparane bhinna jANato hovAthI atyant vairAgyavant hoy
chhe, e samyagdraShTinun chihna chhe; te niyamathI gnAn–vairAgya–shakti sahit hoy chhe. hun samyagdraShTi chhun – evA
mithyAabhimAnathI phUlAIne pravarte ne vairAgyanun to ThekANun na hoy, – evA jIvone to pApI kahyA chhe.
pote buddhipUrvak pApapariNAmamAn pravarte ane kahe ke mane bandhan nathI– e to moTo svachchhand chhe.
samyagdraShTi paN ashubh pariNAm Ave tene pAp samaje chhe, ne tene bUrA jANIne chhoDavAno udyam kare
chhe.

prashna:– shAstramAn to shubh–ashubh bannene sarakhA kahyA chhe ne?
uttar:– bhAI, ashuddhopayoganI apekShAe shubh–ashubhane sarakhA kahIne, te banne chhoDIne

shuddhopayogano upadesh Apyo, eTale te banne chhoDIne shuddhopayogarUp pravartavun te to barAbar chhe;
parantu jene evo shuddhopayog na thAy teNe shubh chhoDIne ashubhamAn pravartavun evo kAI te upadeshano
hetu nathI; chhe to shubh ane ashubh banne ashuddha, ane hey, parantu shubh karatAn ashubhamAn tIvra
ashuddhatA chhe, tethI tene pahelAn ja chhoDavAyogya chhe. shubhane paN je hey jANe te ashubhamAn svachchhande
kem pravarte?

(sthaL sankochane kAraNe A lekhano bAkIno bhAg AvatA anke ApavAmAn Avashe.)

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aShAD: 2489 : 7:

upayogasvarUp svagharamAn vasavun

phAgaN sud ekamanA roj sheThashrI chunIlAl haThIsanganA

makAnanA vAstuprasange samayasAr gA. pa7 nA pravachanamAnthI

varNAdi ane rAgAdibhAvo te jIvanA svabhAvabhUt nathI, jIvanA chetanAmay svabhAvathI te

bhAvo bhinna chhe. jIvanA AvA chetanAmay svabhAvane oLakhIne temAn vasavun te kharun vAstu chhe. bahAranA

jaD makAnamAn AtmAnun kharun vAstu nathI. potAnA svaguNaparyAyamAn vasavun– tenA shraddhA–gnAn karIne

temAn Tharavun te sAchun vAstu chhe; evo svagharamAn vasavAT jIve pUrve kadI karyo nathI eTale te ja apUrva

vAstu chhe.

bhagavAn! tun to gnAtAdraShTA chho; rAgAdi parabhAvo ke sharIrAdi paradravyo tenI sAthe tAre bhAvano

kAI paN sambandh nathI; ek kShetre rahevA chhatAn bhAvathI atyant bhinnatA chhe. chetanabhAvane ane

rAgabhAvane jarAy ekatA nathI. rAg barhirmukh bhAv chhe, tene sAthe laIne antaramAn javAtun nathI, mATe

antaranA svabhAvathI te bhinna chhe. jem dUdh ane pANI ek kShetre hovA chhatAn bannene svabhAvathI ekatA

nathI, bannene svabhAv judA chhe. tem chaitanyamUrti AtmAne varNAdi–rAgAdi bhAvo sAthe ekakShetrapaNun hovA

chhatAn, agni ane uShNatAnI mAphak bhAvathI ekatA temane nathI. AtmA to jANakasvabhAvI chhe ne varNAdi

jANakasvabhAv vagaranA chhe; – shubhAshubh bhAvo paN vikAr chhe temAn chetakapaNun nathI. chetananI najIk

rahevAthI jANe ke teo paN chetan sAthe ekamek ja hoy – em agnAnIne bhinna lakShaNanA abhAnane

lIdhe lAge chhe. paN bannenA lakShaN atyant bhinna chhe, lakShaN dvArA bannenI bhinnatA jANIne antaramAn

chaitanyasvabhAvano rAgathI bhinna anubhav karatAn samyagdarshanAdi thAy chhe.

AtmAnun svalakShaN shun? – upayog.

te upayog sAthe AtmA tAdAtmya chhe, ekamek chhe;
te upayog parabhAv upAdhi vagarano nirUpAdhi chhe.

rAgAdibhAvone upayog sAthe ekatA nathI.
ahA, ahIn to kahe chhe ke jem varNAdibhAvo upayogathI bhinna chhe tem rAgAdibhAvo paN

AtmAnA upayogathI bhinna chhe. jem sharIrathI upayog judo chhe tem rAgathI paN upayog judo chhe.

anAdithI rAgane potAnun svarUp mAnIne te rAgamAn vasavAT karyo chhe; eTale svagharane bhUlIne paragharamAn

vasyo chhe. rAg ane upayoganI bhinnatA anubhavIne chaitanyanA upayogamAn vAs karavo te apUrva vAstu

chhe. teNe svagharamAn vAs karyo.

bhAI, tArI samyagdarshan karavun hoy, AtmAno samyak anubhav karavo hoy to anrtadraShTivaDe

AvA

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: 8: Atmadharma: 237
AtmAnun avalokan kar. devAdhidev tIrthankar sarvagnabhagavantoe jevo AtmA anubhavyo, ne jevo

vANImAn kahyo, tevo ja santoe anubhavyo, ne tevo ja ahIn batAvyo chhe. tevo ja anubhav potAnA
gnAnamAn kare tyAre samyagdarshan thAy. are jIv! anrtalakSha karIne ekavAr ullAsathI hA to pAD.

*jem dUdh ane pANIne ekatA nathI, tem AtmAne varNAdi sAthe ke rAgAdi sAthe ekatA nathI.
*jem agnine ane uShNatAne ekatA chhe, tem AtmAne ane upayogane ekatA chhe.
*jem dUdh ane pANIne bhinnasvabhAvapaNun chhe, tem upayogasvarUp AtmAne ane

anupayogasvarUp varNAdi tathA rAgAdine bhinnasvabhAvapaNun chhe.

*jem agnine ane uShNatAne bhinnasvabhAvapaNun nathI, tem upayogane ane AtmAne bhinna

svabhAvapaNun nathI. aho, anvay ane vyatirek banne prakAranA draShTAntathI AchAryadeve spaShTa bhedagnAn

karAvIne, rAgathI ne jaDathI judo upayogasvarUp AtmA batAvyo chhe. – AvA AtmAne anubhavavo te
dharma chhe. enA sivAy bIjA koI prakAre dharma thato nathI.

AtmAnI samyagdarshanAdi paryAy potAnA nirUpAdhi svabhAvanA AshrayathI ja utpanna thAy chhe. te

jaDanA ke vikAranA AshrayathI thatI nathI; paryAyanA ke bhedanA Ashraye paN samyagdarshanAdinI utpatti

thatI nathI. upayogasvarUp AtmAmAn paryAy abhedapaNe lIn thAy tyAre ja samyagdarshanAdi thAy chhe.

guNasthAnonA bhedano vichAr karavAthI paN AtmA anubhavamAn Avato nathI. sarve paradravyothI ne sarve

parabhAvothI adhik evA AtmAmAn paryAyane antarmukh karatAn dravya– paryAyano bhed paN bhAsato nathI,

e rIte antarmukhadraShTivaDe AtmasvabhAvane pratItamAn levo te samyagdarshan chhe. te samyagdarshananun pariNaman

rAgathI ne varNAdithI judun chhe. jevo svabhAv hato tevun ja paryAyamAn paN pariNaman thaI gayun, tenun nAm
dharma chhe.

adbhut chaitanyatattvanI prApti thaI... pachhI kono bhay?

shrI guruprasAdathI potAnA chaitanyatattvanI prApti thatAn dharmAtmA traN lokamAn nirbhay ane niShkAnkSha

chhe; surendra, narendra ke nAgendra koIno bhay tene raheto nathI. shrI padmanandIsvAmI sadbodhachandroday
adhikAramAn kahe chhe ke–

त्रैलोक्ये किमिहास्ति कोपि स सुरः किंवा नरः किं फणी
यस्माद्वीर्मम यामि कातरतया यस्याश्रयं चापदि।
उक्तं यत्परमेश्वरेण गुरुणा निश्शेषवाञ्छाभय–

भ्रान्तिक्लेशहरं हृदि स्फुरति चेत्चितत्त्वमत्यद्भुतम्।।४९।।

shrI parameshvar gurudvArA kahelun chaitanyatattva, – ke je samasta prakAranI abhilAShA, bhay, bhram

tathA dukhone dUr karanAr chhe tathA atyant adbhut AshcharyakArI chhe– te chaitanyatattva jo mArA

hRudayamAn sphurAyamAn chhe– mojUd chhe to traNalokamAn evo koI dev–manuShya ke nAg nathI ke jenAthI

hun Darun, ne ApattithI kAyar thaIne koInA sharaNe jAun! mArun chaitanyatattva nirbhay chhe teno ja mane

Ashray chhe.

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..... ta..... ttva..... cha..... rchA.....

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

(vAnkAner chaitra sud 8 thI 13nI rAtricharchAmAnthI)

prashna: ek samayamAn rAg ane vItarAgatA banne bhAvo sAthe hoy?
uttar:– hA. sAdhak ne anshe rAg ne anshe vItarAgatA em banne bhAvo ek sAthe hoy chhe. jem

samyagdarshan thayun tyAn anshe shuddhatA pragaTI ne hajI sAdhakane ashuddhatA paN chhe, e rIte anshe shuddhatA ne

anshe ashuddhatA em banne bhAvo sAdhakadashAmAn ek sAthe hoy chhe. paN temAn je ashuddhatA chhe te Asrav–

bandhanun kAraN chhe. eTale sAdhakane Asrav, bandh, samvar ne nirjarA em chArey prakAro ek paryAyamAn ek
sAthe thAy chhe.

aho, A to adhyAtmatattvano antarano viShay chhe. hindustAnanI A mUL vidyA chhe.
prashna:– rAg upar jyAre lakSha hoy tyAre to gnAnIne bahirmukhatA ja chhe ne?
uttar:– rAg upar bhale upayoganun lakSha hoy, paN te vakhatey andar sAdhakane rAg vagaranI shuddha

pariNati to varte ja chhe. upayog bhale bahAr hoy tethI kAI shuddhapariNati je pragaTI chhe teno abhAv
thato nathI. jeTalI shuddhatA chhe teTalI antarmukh pariNati chhe.

prashna:– samyagdarshan prApta karavun ja chhe– to teNe shun karavun?
uttar:– rAg ane chaitanyane bhinna jANIne chaitanya–svabhAvamAn antarmukh thavun. pahelAn antaramAn

gnAnathI nirNay kare pachhI antarmukh upayogavaDe nirvikalpa anubhav thatAn samyagdarshan thAy chhe.

paN pahelAn tenI yogyatA mATe paN ghaNI taiyArI joIe. dev–guru–shAstra kevA hoy tene

thAy.

prashna:– AtmAe A hAth Uncho karyo – em dekhAy chhe ne?
uttar:– nA; em dekhAtun nathI, paN potAnI khoTI kalpanAthI em mAne chhe ke AtmAe hAth

Uncho karyo– AtmA to kAI ene AnkhathI dekhAto nathI; sharIrane dekhe chhe; sharIrano hAth Uncho thayo–

em dekhAy chhe, paN AtmAe te Uncho karyo– em to kAI dekhAtun nathI. em AtmA potAthI bhinna

bIjA padArthonun kAI paN kare – e vAt mithyA chhe; te mithyAtvamAn UndhA abhiprAyanun moTun pAp chhe,

temAn chaitanyanI virAdhanA chhe. te moTo doSh agnAnIone khyAlamAn Avato nathI. pAp pariNAm kare ne

paisA maLe– tyAn koI em mAne ke pApane lIdhe paisA maL‌yA– to te vAt jem khoTI chhe, te ja prramANe
hAth Uncho thatAn AtmAe tene Uncho karyo – em mAnavun te paN khoTun chhe.

prrashna:– AtmA kyAn rahelo chhe.

uttar:– AtmA AtmAmAn rahelo chhe. AtmA

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sharIramAn rahyo nathI. sharIr ane AtmA bhale ek jagyAe hoy paN AtmAnI sattA sharIrathI judI chhe.

AtmA to chaitanyaprakAshI chhe.

AtmA pote ja chhe, paN agnAnane lIdhe pote potAnI sattAne ja bhUlI gayo, eTale AtmA to

jANe gUm thaI gayo! em lAge chhe. jo antarmanthan kare to potAmAn ja potAno patto lAge tem chhe.

prashna:– bhedagnAn karavA mATe sIdho ne saral upAy shun?
uttar:– judA lakShaN jANIne judun jANavun te.
prashna:– e kaI rIte thAy?
uttar:– andar vichAravun joIe ke andar jANanAr tattva chhe te hu chhun, ne vikalpanI vRuttinun utthAn

te mArA chaitanyathI bhinna chhe.

prashna:– mithyAtva TALavA mATe shubhabhAv ne kriyAnI jarUr nathI lAgatI?
uttar:– bhAI, shubhabhAvathI ke dehanI kriyAthI mithyAtva TaLe em je mAne tene to mithyAtvanu

poShaN thAy chhe. shubharAgathI mane dharma thashe ne dehanI kriyA hun karI shakun chhun– em mAne to temAn

mithyAtvanun poShaN thAy chhe.

prashna:– to pachhI samyaktvano mArag shun?
uttar:– A rAgathI pAr chaitanyane jANavo te samyakattvano mArag chhe. enA vagar shubhabhAv to

anantavAr karyA. bhAI, samajaNanA ghar UnDA chhe. – ene mATe satsamAgamano ghaNo abhyAs joIe,

ghaNI pAtratA ne ghaNI jignAsA joIe.

prashna:– AtmAne jANatAn shun thAy?
uttar:– antaramAn upayog mukIne AtmAne jANatAn atIndriy Anandano svAd Ave. – evo

apUrva svAd Ave ke pUrve kadI Avyo na hato. paN e kAI vAto karye thAy evun nathI, ene mATe to

antarano koI apUrva puruShArtha joIe.

prashna:– vAnchan–shravaN ghaNun karavA chhatAn anubhav kem thato nathI?
uttar:– andaramAn tevun yathArtha kAraN Apato nathI mATe; jo yathArtha kAraN Ape to kArya thAy ja.

antaranI dhagashathI vichAraNA jAge ne svabhAv taraphano prayatna kare to AtmAnun kArya na thAy em bane

nahi. prayatna kare rAgano, ane kArya mAnge svabhAvanu, e kyAthi Ave? svabhAv taraphano prayatna kare

to svabhAvanun kArya (samyagdarshan) jarUr pragaTe. ene mATe andarano UnDo prayatna joIe.

prashna:– sansAr eTale shun?
uttar:– potAnun je shuddhasvarUp chhe tenAthI sansaravun eTale chyut thaIne ashuddharUp pariNamavun te

sansAr chhe. eTale rAg–dveSh–agnAn vagere malinabhAv te sansAr chhe.

prrashna:– sansAr kyAn chhe?
uttar:– jIvano mokSha ne sansAr banne jIvamAn ja chhe, jIvathI bahAr nathI. jIvanI ashuddhatA te ja

jIvano sansAr chhe, bahAranA sanyogamAn jIvano sansAr nathI. e ja rIte jIvanI shuddhatArUp mokSha te paN

jIvamAn ja chhe, ne te mokShano upAy paN jIvamAn ja chhe.

prashna:– sansAr e kyo bhAv? uttar:– sansAr te udayabhAv chhe.
prashna:– dharma eTale shun? uttar:– dharma eTale AtmAnI shuddhatA. AtmA shun chIj chhe tenA svabhAvanun

bhAn karIne temAn ekAgratA vaDe je rAg–dveSharahit shuddhatA pragaTe te dharma chhe.

prashna:– sAmAyikanI jarUr kharI ke nahi? uttar:– ek samayanI sAmAyik AtmAmAn muktinA

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bhaNakArA Ape. sAmAyik pancham guNasthAne hoy chhe ne tenA pahelAn chothA guNasthAne samyaktva hoy chhe

samyakattva vagar eTale AtmAnA bhAn vagar sAchI sAmAyik hoy nahi. dehanI kriyAne ke shubharAgane

sAmAyik mAne ke tenAthI dharma mAne to tene sAmAyikanI khabar nathI. svarUpanun bhAn karIne temAn
ekAgra rahetAn rAgadveSh rahit samabhAv ne atIndriy Anandanun vedan pragaTe tenun nAm sAmAyik chhe.

prashna:– evI sAmAyik na thAy tyAn sudhI to shubharAg karavo ne?
uttar:– bhAI, rAg to anAdithI karato ja Avyo chhe! A to jene dharma karavo hoy tene mATe

vAt chhe. dharma mATe sat vichArone antaramAn sangharavA joIshe. pahelAn samyak bhUmikA to nakkI karo.

Avo manuShya avatAr maL‌yo temAn janmamaraNanA pherA TaLe evI apUrva chIj shu chhe te samajavun joIe.

pachhI samajaNanA prayatnanI bhUmikAmAn paN UnchI jAtanA shubharAg to hoy chhe. paN te rAgathI

chaitanyanI bhinnatA jyAn sudhI na bhAse tyAn sudhI dharmanI sharUAt thAy nahi. shubharAganI vAt to

anAdithI sAmbhaLato ne Adarato Avyo chhe, paN A chidAnandatattva rAgathI pAr chhe tenI vAt apUrva
chhe.

AtmAnI A vAt apUrva chhe. pAtra thaIne jignAsA kare tene samajAy tevI chhe. jene taras lAgI

hoy, jene AtmAnI bhUkh jAgI hoy tene A vAt pache evI chhe.

prashna:– bhedagnAn thayun na hoy paN teno prayatna karato hoy to tenA pariNAm kevA hoy? tenI

raheNIkaraNI kevI hoy?

uttar:– enA pariNAmamAn satsamAgam ane saddavichAr ghUnTAtA hoy. AtmA shun chhe, sat shun chhe,

gnAnI kevA hoy– evA prakAranA tattvanA saddavichAr hoy; pariNAmamAn paranI prItino ras ghaNo mand

thaI jAy, sAchA dev–gurunun bahumAn jAge, kudevakuguru taraphanun valaN chhUTI jAy. svasanmukh jhUkavA jevun

chhe– em nakkI karIne vAramvAr teno antar udyam kare. ene tIvra anItinA ke mAnsAhArAdinA kaluSh

pariNAm chhUTI ja gayA hoy. andaramAn yathArtha tattvanun vAramvAr gholan karato hoy. Avo jIv antarmukh
thavAnA vAramvAranA abhyAsavaDe bhedagnAn pragaT kare chhe.

prashna:– A AtmA sarvagna bhagavAn jevo chhe – e kaI rIte?
uttar:– jevA sarvagna bhagavAn chhe, tevo mAro AtmA chhe– em jyAn nakkI karavA jAy tyAn

potAnI paryAyamAn to sarvagnapaNun nathI, sarvagnapaNun to shakti svabhAvamAn chhe; eTale paryAy sAme joye

sarvagna jevo AtmA oLakhAto nathI paN svabhAvasanmukh thaIne ja sarvagna jevA AtmAnI oLakhAN
thAy chhe. ne e rIte svasanmukh thAy tyAre ja sarvagnanI kharI oLakhAN thAy chhe.

prashna:– AtmA kone kahevo?
uttar:– AtmA sambandhI jene shankA UThe chhe te pote AtmA ja chhe. shankA UThe chhe te AtmAnA

astitvamAn UThe chhe. AtmA na hoy to shankA koN kare? mATe je shankA kare chhe ne je jANanAr tattva chhe te
AtmA chhe. shankA kAI A jaD sharIramAn nathI, shankA karanArun je tattva chhe te chaitanya chhe, te ja AtmA chhe.

prashna:– atyAre mokSha thAy?
uttar:– mahAvideh kShetramAn atyAre paN jIvo mokSha pAme chhe. A kShetre atyAre puruShArthanI

khAmIne kAraNe mokSha bhale na thAy, paN antaramAn AtmAnA samyak anubhavathI em nakkI thaI shake chhe

ke have alpakALamAn A AtmA sampUrNa mukta thashe. samyagdarshanAdirUp mokShano mArga A kALe thaI shake

chhe, tene mATe

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antaramAn khUb shravaN–manthan ne svabhAv taraphano abhyAs joIe.

prashna:– anAdinA mithyAdraShTijIvane samyaktva kaI gatimAn thAy?
uttar:– chArey gatimAn thaI shake. temAn pratham upasham samyaktva thAy chhe, sAtamI narakamAn paN

samyaktva pAmI shake chhe. kShayik samyaktvano prArambh manuShyagatimAn ja thAy chhe.

prashna:– AdhyAtmikagnAn kone kahevAy?
uttar:– AtmAnA Ashraye je gnAn thAy tene AdhyAtmik gnAn kahevAy. enA sanskAr bIjA

bhavamAn paN AtmAnI sAthe ja rahe chhe.

prashna:– nirvikalpadashA vakhate je antarmukh gnAn upayog chhe te gnAnanun gney gnAn chhe ke Anand?
uttar:– te antarmukh upayoganun gney Akho AtmA chhe; gnAn ne Anand badhun temAn abhed AvI

jAy chhe; te gnAnamAn Anandanun vedan vyakta chhe.

prashna:– Ap pUrvajanmane mAno chho? pUrvajanma kaI rIte anubhavI shakAy?
prashna:– Ap pUrvajanmane mAno chho? pUrvajanma kaI rIte anubhavI shakAy?
uttar:– hA; AtmA anAdianant chhe eTale A pahelAn bIjA bhavamAn kyAnk tenun astitva hatun.

AtmA kyAn hato– te bhale kadAch na jANe paN eTalo to nirNay hoy ja ke pahelAn AtmAnun astitva

kyAnk hatun ja. evo koI niyam nathI ke jAtismaraNagnAn thAy to ja AtmagnAn thAy. koIkane jAti

smaraNagnAn na hoy chhatAn AtmagnAn hoy; koIkane jAti smaraNagnAn na hoy chhatAn AtmagnAn hoy;

koIkane jAtismaraNagnAn hoy chhatAn AtmagnAn na paN hoy. – koIkane banne sAthe varte chhe.

dharmAtmAnA garbhakalyANak ane janmakalyANak

‘mamalapAhuD’ mAn 74 mun prakaraN ‘कल्यानक फूलना’ eTale ke panchakalyANak sambandh hAlaraDun chhe,

temAn adhyAtmadraShTithI panchakalyANak varNavyA chhe. temAn kahe chhe ke samyagdraShTi shraddhAvAn bhavya jIvanA

manarUpI garbhamAn shrI jinendra bhagavAn vase chhe. ratnakunkhadhAriNI mAtAnI jem te bhavya jIv kahe chhe ke he

bhAI! men samyagdarshanarUpI uttam ratnane dhAraN karyun chhe, mArA udaramAn shuddhAtmAnI pratIti pragaTI chhe. e

samyagdarshanarUpI uttam ratnane dhAraN karyun chhe, mArA udaramAn shuddhAtmAnI pratIti pragaTI chhe. e

samyagdarshananA pratApe AtmAmAn mokShanAn bIj ropAyA chhe. have mane AtmikamArga athavA nishchay

mokShamArga malI gayo chhe. mArI shaktinA garbhamAn paramAtmA birAje chhe. mane taraNatAraNasvAmI arihant

paramAtmA malI gayA– ke jeo svayam sansArathI taryA chhe ne taravAno mArga dekhADIne bIjA jIvonA paN

tAraNahAr chhe.

janmakalyANakane anulakShIne kahe chhe ke, jem tIrthankaranA janmathI jagatamAn prakAsh phelAy chhe tem

mArA hRudayamAn shuddha paramAtmAnA avatArathI samyaggnAnathI prakAsh pragaTyo chhe... mArA AtmAmAn dharmano

avatAr thayo, te mahA kalyANakArI chhe. he bhAI! mane param sahakArI jinendra bhagavAn sahajamAn maLI

gayA chhe. AtmAmAn shuddhAtmapariNati pragaTI te nishchayathI janmakalyANak chhe. te janmakalyANak thatAn

antaranA svAnubhavamAn AnandajaLanA kaLash bharIbharIne AtmAno abhiShek thAy chhe.

“aShTapravachan”mAnthI. (pustak chhapAy chhe.)

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bhedagnAnI dharmAtmAnun antar vedan

*****************************************

vaishAkh sud ekamanA roj lAThI shaheranA jinamandiranA

nutan shikhar upar kalash tathA dhvajArohaN thayun, ane svAdhyAy

mandiramAn samayasAranI sthApanA thaI; tyArabAd pU. gurudevanun

samayasAr par mangal pravachan.

A samayasAr shAstra chhe; kundakundAchAryadev mahA adhyAtmasant AtmAnA atIndriy AnandamAn

jhUlatA digambaramuni hatA, temaNe A shAstra rachyun chhe. temAn chaitanyanI alaukik vAt chhe. sva–paranI
vArtA kahevAnI shabdomAn tAkAt chhe. shabdomAn jANavAnI tAkAt nathI paN sva–paranun kathan karavAnI
tAkAt chhe. ane AtmAmAn sva–parane kathan karavAnI tAkAt chhe. ane AtmAmAn sva–parane jANavAnI
tAkAt chhe, paN sva–paranun kathan karavAnI tAkAt AtmAmAn nathI, kemake AtmAmAn shabdo nathI. paN
shabdane ane AtmAne vAchak–vAchya sambandh chhe. shabdo sva–paranun kathan kare chhe, paN jANe chhe to AtmA
potAnI tAkAtathI.

have ahIn gnAnI kevA hoy? ne agnAnI kevo hoy? te oLakhAve chhe. gnAnI sva–paranA

bhedagnAn pUrvak potAnanA chaitanyanA gnAn–AnandarUp bhAvane vede chhe, rAgamAn tanmay thato nathI,
dehAdinI kriyAne bhinna jANe chhe. ane jene sva–paranI bhinnatAnun bhAn nathI, chaitanyanA Anandanun vedan
nathI te agnAnI vikalpane ja potAnun svarUp mAnato thako tenA kartApaNe varte chhe; parantu tethI bahAramAn –
sharIrAdinI kriyAmAn to te paN kAI karI shakato nathI.

gnAn shun ne rAg shun tene lakShaNovaDe bhinna jANavA joIe. dharmInun vedan kevun hoy, ne adharmInun

vedan kevun hoy? AtmAmAn dharma thAy–gnAn thAy to andar k kvedan karI rahyo chhe, ne jo evun ja
vedan rahe– to teNe navun shun karyun? rAgathI pAr chaitanyanIy shAntinun vedan jo na pragaTyun to teNe kAI
navun nathI karyun; te to rAganA ne rAganA ja vedanamAn Ubho chhe. antaramAn chaitanyanA Anandanun sAkShAt
vedan thAy, ne rAgAdithI spaShTa bhinnatA bhAse– te dharma chhe; temAn chaitanyamAnthI AnandanI laheranA ankurA
phUTe chhe. – paN te kaI rIte thAy? ke antaramAn draShTi detAn Anand pragaTe. paN anrtadraShTinI ALase pote
potAne dekhato nathI. inglishamAn paN kahevAy chhe ke Know Thy Self eTale ke tun tane jAN...

svasamvedanathI tun tArA AtmAne anubhavamAn le. potAnun svarUp potAnA antaramAn chhe paN antaradraShTithI
pote potAne dekhato nathI. antaramAn draShTi kare to AtmAmAn bharelun amRutanun sarovar UchhaLe. bhAI,
rAgamAn evI tAkAt nathI ke tArA Anandane UchhALe. jem dariyo madhyabinduthI svayam UchhaLe tyAre tene
sUryano prakhar tAp paN rokI

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shake nahi, tem chidAnand bhagavAn, AnandathI bharelo samudra, jyAn pote svabhAvasanmukh thaIne
jAgyo tyAn tenI paryAyamAn AnandanI bharatI AvI, tene jagatanI koI pratikULatA rokI shake nahi.
ane, jyAre dariyAmAn oT hoy eTale ke pANI utaratA hoy tyAre bahArathI game teTalI nadInA
pANI ke dhodhamAr varasAd paN temAn bharatI lAvI shake nahi, tem svasanmukhatA vaDe jo
chaitanyasamudra AtmA pote paryAyamAn svayam na UchhaLe to dhodhamAr vANIno varasAd ke pAnch
IndriyarUpI nadInun avalamban paN tenI paryAyamAn AnandanI bharatI lAvI shake nahi. ‘hun gnAn chhun’
– evA svasamvedan vagar kadI bIjA koI upAye AtmAno Anand Ave nahi ne dharma thAy nahi.
AtmAne jyAn bhedagnAn thayun ne rAgathI judo pariNamyo tyAn chaitanyanA svAdanun nirantar AsvAdan
tene varte chhe. lAkh vAtanI A vAt A chhe ke chidAnand svabhAvano nishchay karIne antaramAn tene
anubhavo. chhahaDhALAmAn pt.. daulatarAmajI kahe chhe ke –

lAkh bAtakI bAt yahai nishchay ur lAvo,
toDi sakal jag–dand phand, nit Atam dhyAo. (4–8)

are, Avo manuShya avatAr, tenI ekek kShaN lAkho karoDo rUA. karatAny vadhu kimmatI chhe. paN

jagatanA loko AtmAne bhUlIne ekalA shRungArarasamAn mAnavabhav eLetra gumAvI rahyA chhe, ane ghaNA
jIvo shubharAgane dharma mAnIne tyAn aTakyA chhe. paN puNya–pApathI vilakShaN je paramashAnt chaitanyaras
tenA svAdane agnAnIo jANattA nathI. gnAnI to nirantar potAnA AtmAne rAgathI vilakShaN atyant
madhur chaitanyarasapaNe ja AsvAde chhe. Avo manuShya avatAr pAmIne AtmAnA anubhavarasano svAd
kem Ave te karavA jevun chhe. are, jem hAthamAn mendI lagADe ne teno rang chaDI jAy... tem A chaitanyanI
vArtAnun shravaN karatAn antaramAn tenI ruchino rang chaDI jAy to apUrva kalyAN thAy. ahA, chaitanyanI
ruchino svAd koI achintya chhe, IndriyothI pAr ne rAgathI vilakShaN chaitanyasvAd agnAnIe kadI jANyo
nathI. gnAnI to sadAy potAnA AtmAne evA ja svAdapaNe anubhave chhe. gnAnI jyAn rAg sAthey
AtmAne ekamek mAnato nathI tyAn dehAdi sthUL jaD padArtho sAthenI ekatAnI to vAt ja kyAn rahI!!
are, gnAnI bahAranA sanyogamAn UbhelAn dekhAy paN antaramAn nyArA chhe. te agnAnIne dekhAy nahi.
gnAnIne sva–paranI bhinnatAnA bhAnapUrvak je kAI gnAn chhe te badhuy samyaggnAn chhe, ne agnAnIne sva–
paranI ekatAnI mithyAbuddhipUrvak je kAI jANapaNun chhe te badhuy kugnAn chhe. bhedagnAn karIne jyAn gnAn
antaranA svasamvedanamAn vaL‌yun tyAn te gnAnamAn shAstranun avalamban paN chhUTI gayun chhe. ahA, bhinna
gnAnamUrti AtmAne vikalpanI vRuttinun utthAn hoy chhatAn bhedagnAnanA baLe dharmAtmAnun anrtavedan koI
judun hoy chhe. e mahant sant anAdianant chaitanyanun AsvAdan karato bhavanA antane sAdhe chhe. ne
agnAnI shAstragnAn vakhate ke vrat–mahAvratanA vikalpa vakhate andaramAn rAg sAthe ekatAnun vedan karato
sansArane ja sevI rahyo chhe. gnAnInA anrtavedananA tamAsA koI adbhut achintya chhe– je agnAnIne
lakShamAn Ave tevA nathI. nirAlambI chidAnand prabhunun bhAn thatAn rAgathI rahit nirvikalpa atIndriy
Anandano svAd vedanamAn Avyo... tene viralA ja jANe chhe; bAkI to jagat Akhun rAganA vedanamAn
bharamAyun chhe. rAganA svAdamAn aTAvayelun jagat chaitanyanI shAntine lUnTAvI rahyun chhe. are, chaitanyanI
shAntinA svAd pAse santo je shubh lAgaNIne par jher kahe chhe, tene agnAnI amRut jevun jANIne temAn
ekAkArapaNe vartato thako mithyAtvarUpI jheranA kumbhane seve chhe. chaitanyanA amRutanA agam pyAlA chhe, te
rAgathI pAr chhe. are, ekavAr AvA

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chaitanyanA amRutasvAdane lakShamAn to le. tene lakShamAn letAn tane rAgano ras UDI jashe.

gnAnIne rAgamAn anshamAtra paN Atmabuddhi thatI nathI, eTale te rAgane potAmAn jarApaN karato

nathI, rAgane svabhAvathI bahAr ja jANe chhe. – AvI gnAnInI antaravedanAnI dashA chhe. AvA antaravedan

vagar gnAnIpaNun thAy nahi. ane AvA anrtavedanane oLakhyA vagar gnAnIne oLakhyA em kahI shakAy

nahi. “hun to gnAn ne Anand ja chhun, e ja mArun kArya chhe” hun to gnAn ne Anand ja chhun, e ja mArun kArya

chhe” em anrtavedanapUrvak je jANe chhe te ja gnAnI chhe. e sivAy bhale shAstro bhaNe ke shubharAganI

kriyAo kare paN rAganA vedanathI judo paDyA vinA samyaggnAn thAy nahi, gnAnachakShu tene ughaDe nahi. are,

A sharIranI ek Ankh kANI hoy to gamatun nathI ne sharamathI te Ankh DhAnke chhe, to A chaitanyanA

gnAnachakShu AndhaLA thaI gayA chhe tenI kAI sharam kharI? gnAnachakShu kem khUle teno kAI upAy kharo? bhAI,

k kAtmAno prem pragaT kar... ne antar najarathI tArA gnAnachakShu kholIne AtmAne dekh.

dharmAtmA kahe chhe ke mAro prIyatam–eTale ke utkRuShTa prIyamAn prIy evo je mAro chaitanyanAth – tenI

sAthe men ruchinA – prItinA mInDhoL bAndhyA... have rAganI ruchinA mInDhoL hun nahi bAndhun. ahA, jyAn

chaitanyano utkRuShTa prem pragaT karIne, tenA AnandanA AsvAdan pUrvak tene ja potAno prIyatam banAvyo

tyAn have sajjan sant dharmAtmAne jagatamAn bIjI koI chIj prIy lAgatI nathI, chaitanyanI priyatA ADe

AkhA jagatanIy prIti tene UDI gaI chhe. chaitanya sAthe je prIti bandhANI tene have jagatamAn koI toDI

shake nahi, e to have apratihatapaNe kevaLagnAn ne paramAtmapad lIdhe chhUTako. chaitanyanI prItimAn jene

apratihat gnAnadhArA sharU thaI tene, bIjamAnthI pUrNimAnI jem, pUrNa gnAnakaLA khIlye ja chhUTako.

evA apratihat gnAnadhArAvantA sAdhakasantone namaskAr ho.

samakit mahApuruSh

*mahApuruSh koN chhe?
bhedagnAnavaDe parathI bhinna evun mahAn chaitanya tattva jeNe pratItamAn lIdhun chhe, tetra ja mahApuruSh chhe.
*te mahApuruSh shun kare chhe?
chaitanya mahAprabhune parabhAvothI judo pADIne bhedagnAnI dharmAtmA UjjavaL draShTivaDe potAnA

antaramAn dekhe chhe, ne atIndriy Anandane anubhave chhe. AvA samyagdraShTi te ja kharekhar mahApuruSh ane

mahAtmA chhe. bIjA jagatamAn mahAn kahevAtA hoy teor kharekhar mahAn nathI.

*samakitanI pratIti konA jevI chhe?
samyagdraShTinI pratIti gaNadhar bhagavAn jevI chhe. jevo shuddhaAtmA traN kathaLanA gaNadharadevoe

pratItamAn lIdho chhe tevo ja shuddhaAtmA chothA guNasthAne rahelI samyagdraShTi bALikAe paN pratItamAn

lIdho chhe, temAn jarAy pher nathI.

*samyagdraShTi kevA chhe?
samyagdraShTi te jineshvar bhagavAnanA putra chhe; jem gaNadharone ‘tIrthankaranA putra’ kahevAmAn AvyA

chhe, tem samyagdraShTi paN ‘jineshvaranA nandan’ chhe.

*samyagdraShTine sheno rang lAgyo chhe?
samyagdraShTine dharmano eTale potAnA chaitanyasvabhAvano ja rang lAgyo chhe.
*samakitIno te rang kevo chhe?
samakitane je rang lAgyo temAn kadI bhang paDavAno nathI. chaitanyanA rangamAn bhang paDA vagar

apratihatapaNe te kevaLagnAn leshe. (pravachan uparathI)

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jinAgamanun vidhAn

pakShatikrAnta anubhUti te samasta jinAgamanu vidhAn chhe

(samayasAr kaLash 90–91 tathA gAthA 143 uparanAn pravachanamAnthI)

chaitanyatattvano anubhav nayapakShanA vikalpo vaDe thato nathI. nayapakShanA samasta vikalpone

chhoDIne, gnAnane vikalpathI judun karIne, svarUp sanmukh karatAn chaitanyanA sAkShAt amRutano anubhav thAy

chhe. svabhAvamAn sanmukh to thAy nahi ne tenA vikalpo karyA kare to mAtra vikalpono ja anubhav thAy

chhe. chaitanyanA atIndriy AnandarUp amRutano anubhav thato nathI. nayapakShanI bhUmikA ja evI chhe ke

temAn anek vikalponI jAL UThe chhe, paN je gnAn te jALamAn na aTakatAn vikalpane oLangI jaIne

chaitanyasvabhAv sAthe ekatA kare chhe. tenun nAm AtmaanubhUti chhe, temAn param samatAras chhe; temAn

vikalpanun akartApaNun pariNamI gayun chhe, jyAn chaitanyasanmukh pariNaman thayun tyAn vikalpanI jAL UThatI

nathI, te ApoAp chhUTI jAy chhe, ne gnAnamAnthI tenun kartApaNun paN chhUTI jAy chhe.

ahA, juo A shAnt–shAnt nirvikalpa chaitanya rasanA anubhavanI rIt! shuddhanayanA vikalpanu paN

kartApaNun chaitanyanA anubhavane rokanAr chhe. pahelAn A vAt antarmukh lakShamAn–nirNayamAn laIne draDh karavI

joIe; chaitanyanA avalambane ja mArun hit chhe, vikalpano ansh paN mane avalambanarUp ja mArun hit chhe,

vikalpano ansh paN mane avalambanarUp nathI– AvA draDh nirNayapUrvak svarUp taraph jhukatAn vikalpo samAI

jAy chhe. pachhI je vikalpo UThe te gnAnanI anubhUtithI bhinnapaNe ja UThe chhe, gnAnanA kAryapaNe nahi;

chaitanyano shAntaras je anubhUtimAn chAkhyo te anubhUtimAn have vikalpanI AkuLatAno ras samAI shake

nahi. samyagdraShTine sarva vikalpo shuddhAtmAnI anubhUtithI bahAr ne bahAr ja rahe chhe. vikalpo to anek

prakAranA chhe. ne chaitanyanI anubhUti to ekalA shAntarasavALI ja chhe. ahA, dravya–paryAy jyAn samarasI

pariNamyA tyAn vachche koI vikalpa na rahyo, Anand ja rahyo; svarUpanI anubhUti ja rahI, bhagavAn AtmA

pote ‘samayasAr’ thaI gayo. AvI AtmaanubhUti te ja samasta jinAgamanun vidhAn chhe.

chidAnandatattva jyAn jAgyun tyAn vikalpo bhAgyA; jem sinhanun jarAk sphUraN thatAn ja haraNiyAn to

dUr bhAge, tem chaitanyasinh potAnI svAnubhUtimAn jyAn sphUrAyamAn thayo tyAn nayapakShanA badhAy

vikalpo haraNIyAnnI jem bhAgyA. virapuruShanA dhanuShano TankAr thatAn ja kAyaranI senA bhAge, tem

svAlambI puruShArtharUp vIratA jAgI tyAn parAshrit vikalpo haraNIyAnnI jem bhAge chhe. jem shrIkRiShNa

jyAre yuddhamAn chaDyA tyAre dhanuSh hAthamAn letAn ja trIjA bhAganI bIjI senA bhAgI gaI, ane pachhI

bAkIno trIjo bhAg paN hArIne bhAgyo; tem karmane haranAror kRiShNa jyA jAgyo ne chidAnand svabhAvanI

shraddhA karI tyAnn karmamAnthI darshan–moh to dUr bhAgyo, samyaggnAn vaDe upayoganun svarUp sAthe sandhAn karyun

tyAnn te samyaggnAnarUpI dhanuShanA TakArathI mithyAvikalpo dUr bhAgyA, samyaggnAne vikalpone potAthI

bhinna jANIne bhagADI mukyA; ane pachhI bAkI asthiratAnA je vikalpo rahyA tenun sAmarthya atyant

alpa chhe. svarUpanI sthiratA vaDe gnAnI tene alpakALamAn naShTa karI nAnkhe chhe.

svasanmukh anubhUtimAn jyAn AtmA sphUrAyamAn thayo tyAn koI vikalpa ja na rahyo; AvI

anubhUti svarUp chaitanyatejano pUnj hun chhun”– em dharmI anubhave chhe. vikalpanI sphuraNA thAy te hun nahi,

chaitanyapUnj jemAn sphUrAyamAn thAy – te ja hu chhun. anubhavamAn ekAgra thatA vikalpane chhoDavo nathI

paDato, paN vikalpo te vakhate svayam vilay ja pAmI gayelA chhe. anubhUtimA ekalo samaras

chaitanyabhAv anubhavAy chhe. *

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anubhav mATe shiShyano mangaL umang

anubhav mATenA mangaL–umangathI shiShya prashna kare chhe; bhagavAn! pakShAtikrAntanu shun svarUp chhe?

pakShAtikrrAnta jIv kevo hoy? tenI anubhUti kevI hoy? juo, nirvikalpa AnandanA anubhav mATe

shiShyane mangaL umang UThyo chhe... AvA anubhavanA umangapUrvak prashna UThyo te prrashna paN mangaL chhe...

guru upar atyant AsthA chhe ne anubhavanI utkanThA chhe... anubhavanA kAnThe AvIne gurune pUchhe chhe ke

prabho! nirvikalpa anubhavanu svarUp shun chhe ne te anubhavanI rIt shun chhe? pakShAtikrrAnta thavA mATenA

kinAre Ubho chhe– evA shiShyanun hRuday paN mangaL chhe ne te Avo anubhav mATeno mangaL prashna pUchhe chhe.

tenA uttaramAn AchAryadev 143 mI gAthAmAn nirvikalpa anubhavanun svarUp batAve chhe:–

nayadvay kathan jANe ja kevaL samayamAn pratibaddha je,
nayapakSha kaI paN nav grahe nayapakShathI parihIn te.

juo, A mahA uttam gAthA chhe. samyak meLavyA chhe chothA guNasthAnanA dharmAtmA paN anubhav

kALe kevaLI bhagavAn koI vikalpane karatA nathI tem shrutagnAnIdharmAtmA paN koI vikalpane upayog

sAthe ekamek karatA nathI.

ahA, AvI anubhUtimAn kevA AnandanA sheraDA Ave chhe, tene dharmI ja jANe chhe, dharmAtmA

anubhUtimAn chidAnandatattvane ja grahe chhe, vikalpamAtrane grahatA nathI, kevaL jANe ja chhe. “vikalpane jANe

chhe”– em kahyu parantu anubhavanA kALe kAI vikalpa taraph upayog nathI; upayogane vikalpathI judo ja

anubhave chhe, te upayoganI sAthe vikalpane ekamek jarA paN nathI karatA, mATe em kahyun ke vikalpane

jANe chhe paN grahaN karatA nathI.

chaitanyanI shAntino svAd jemAn na Ave tenAthI shun prayojan chhe? parathI to AtmAnA

prayojananI kAI siddha thatI nathI, bahAranA rAgathI paN kAI prayojan siddha thatun nathI, ne andar ‘hun shuddha

chhun’ ItyAdi vikalpo vaDe paN chaitanyanA anubhavanun prayojan siddha thatun nathI dharmAtmA samasta

vikalponA pakShane oLangIne chaitanyane anubhave chhe– tenun A varNan chhe. jem bhagavAn kevaLagnAnI

paramAtmA kevaLagnAn vaDe samasta nayapakShone mAtra jANe ja chhe, paN potAmAn te nayapakShanA vikalpone

jarA paN grahatA nathI, tem shrut gnAnIne svasanmukhatAmAn svabhAvanA ja grahaNano utsAh chhe, ne

vikalpanA grahaNano utsAh chhUTI gayo chhe; kevaLI bhagavAn to shrutagnAnanI bhUmikAne ja oLangI gayA

chhe eTale temane vikalpano avakAsh ja nathI, ne shrut gnAnIne jo ke shrutagnAnanI bhUmikA chhe to paN te

bhUmikAmAn UThatA vikalpanA grahaNano utsAh chhUTI gayo chhe, gnAn vikalpanA AshrayathI chhUTIne

svabhAvanA AshrayamAn vaL‌yun chhe. bhagavAn sarvagnadev sadAy vignAnaghan thayA chhe, ne shrutagnAnI paN

anubhavakALe vignAnaghan chhe, tethI te paN pakShAtikrAnta chhe; shrutagnAnInI AvI AtmadashA hoy chhe, te ja

samyagdarshan ane samyaggnAn chhe.

bhAI, nimittanA AshrayathI lAbh thAy e vAt to kyAy rahI, paN shAntarasanA pinD chaitanyane

andaranA shuddhanayanA vikalpanA Ashraye paN kinchit lAbh nathI. sAkShAt chaitanyane bheTavAnA rastA

antaramAn koI judA chhe. chaitanyasvarUpamA ArUDh thaIne shAntarasanA vedananI dashAmAn koI vikalpano pakSha

raheto nathI, enun nAm pakShAtikrAnta–samayasAr chhe, te vikalpathI bhinna chaitanyajyotirUp chhe, tenA

anubhavamAn bhagavAn AtmAnI prasiddhi chhe; vikalpamAn AtmAnI prasiddhi na hatI, temAn to AkuLatA

hatI, ne antaranA nirvikalpa anubhavamAn AtmAnI prasiddhi thaI chhe. AvI anubhUtisvarUp shuddhaAtmA

chhe, te ja samayasAr chhe.

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aho, pahelAn chaitanyanA anubhavanI A rIt barAbar lakShamAn laIne draDh nirNay karavo joIe.

mArgano sAcho nirNay karavo joIe. mArgano sAcho nirNay paN na kare tene anubhav kyAthi thAy?

lakSha karIne prayog karatAn pariNaman thAy; A ek ja anubhavanI rIt chhe, bIjI koI rIt nathI.

anAdithI na pAmelo hoy te A rItathI ja samyagdarshan pAme chhe. A rItathI narakamAn paN jIv

samyagdarshan pAme chhe, svargamAn, manuShyamAn ke tIryanchamAn paN A ja rItathI samyagdarshan ane

Atmaanubhav pamAy chhe. narak–svarga vageremAn jAtismaraN vagerene samyaktvaprAptinA kAraNo kahyAn chhe

te upachArathI chhe, paN te niyamathI kAraN nathI. are, vikalpa paN sAdhan nathI, to pachhI bahAranA kayA

sAdhan levA chhe? “hun shuddha paramAtmA sachchidAnand chhun”–evo vikalpa paN kharekhar paralakShI–parAshrayI

bhAv chhe, te paN anubhavanun sAdhan nathI. shrutagnAnane svasanmukh karavun te ja ek anubhavanun sAdhan chhe.

vikalpAtIt thaIne chaitanyanun svasamvedan kare tyAre shrutagnAnI paN kevaLI bhagavAnanI jem pakShAtIt–

vikalpAtIt chhe, te paN vItarAg jevo ja chhe.

* je jIv ekAnta ek nayane pakaDIne nayapakShanA vikalpamAn ja aTake chhe paN vikalpathI judo

paDIne gnAnane svasanmukh karato nathI te mithyAdraShTi ja rahe chhe.

* vikalpathI bhinna paDIne, svasanmukhapaNe jeNe chaitanyano anubhav karyo chhe, pragnAchhINI vaDe gnAn

ane vikalpane judA pADI nAnkhyA chhe, te gnAnIne nirvikalpa anubhavano kAL jyAre na hoy tyAre

nayapakShanA je vikalpo UThe to chAritramoh pUrato rAg chhe, paN dharmIne te vikalpanA grahaNano utsAh

nathI, te vikalpane sAdhan mAnatA nathI, ne tenA te kartA thatA nathI; tenun gnAn vikalpathI judun ne judun

pariName chhe.

* ane jyAre nayapakShasambandhI samasta vikalpothI pAr thaIne svasamvedanavaDe dhyAnamAn hoy tyAre

to shrutagnAnI paN vItarAg jevo ja chhe, abuddhipUrvakanA vikalpo bhale paDyA hoy, paN tenA

upayogamAn koI vikalpanun grahaN nathI; nirvikalpa anubhavamAn ekalA paramaAnandane ja anubhave chhe.

juo bhAI, AtmAnA anubhavano A mArga anAdi anant ekaj prakArano chhe. aho, anant

sarvagnIe kahelo, santoe sevelo, tIrthankarabhagavanto ane kundakundAchAryadev jevA santonI vANImAn Avelo

A mArga chhe.

bAr vairAgya bhAvanAmAn kahe chhe: bhAI, bahAranA padArtho to sharaN nathI paN andaranA vikalpo

paN sharaNarUp nathI. A deh to kShaNamAn vInkhAI jashe, te to tane asharaN chhe, tenAthI tArun anyatva chhe.

ane andaranA vikalpo paN asharaN–adhruv ne anitya chhe, tenAthI tArA chaitanyanun anyatva chhe. –em

jANIne tArA chaitanyanI ja bhAvanA bhAv. tArA chaitanyadhAmamAn anantI kevaLagnAn ne pUrNAnandanI

paryAyo pragaTavAnI tAkathat chhe, tethI paramArthe chaitanyadhAm te ja shAshvat tIrtha chhe; antarmukh thaIne tenI

yAtrA karatAn bhavasAgarathI tarAy chhe.

dharmI kahe chhe ke: samasta vikalporUp bandhapaddhattine chhoDIne, apAr chaitanyatattvane hun anubhavun chhun;

mArA utpAd–vyay–dhruv chaitanyabhAvavaDe ja bhavAy chhe–shrutagnAnane antarmukh karIne Avo anubhav thAy

te samyagdarshan chhe. tene mATe vikalpano AdhAr nathI. are, nirvikalpa chaitanyanI shAntimAn vikalpano Teko

mAnavo te to kalank chhe. nirvikalpa shAntimAn vikalpano Teko nathI. anubhUti vakhate vikalpano abhAv

chhe. “hun sAdhak chhun ne siddha thavAno chhun” evA vikalpo shrutagnAnIne anubhav vakhate nathI. nirvikalpa

anubhavamAn munine munipaNAnA vikalpo nathI ne shrAvakane paN shrAvakapaNAnA vikalpo nathI,

nirvikalpapaNAmAn banne sarakhA chhe. munine visheSh Anand ne visheSh sthiratA chhe ne gRuhasthane ochhA chhe, –

te vAt paN ahIn gauN chhe, kemake ‘mane ochho Anand chhe ne munine vadhAre chhe’ –evA vikalpa paN

anubhavamAn nathI. A rIte anubhavamAn shrutagnAnIne kevaLagnAnInI jem pakShAtikrAnta kahyA chhe. A rIte,

anubhav mATenA mangaL–umangathI shiShyano je prashna hato teno uttar AchAryadeve kahyo.

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gnAnakA achintya mahimA lakShamen Anese pariNati antarmukh hotI hai aur sansArakA ras chhUT

jAtA hai.

gnAnasvabhAvakA achintya sAmarthya hai; usakI jisako dhUn lAge usakA usako dhyAn ho jAy,

aur dUsarI sab chIjakA mAhAtmya chhUT jAy. pariNati antarmukh ho jAy.

apane gnAnapadakA nirNay jIvane kabhI nahIn kiyA.
gnAnasvabhAvake mahimAmen jisakA man lagA usako sansArakI upAdhiyAn chhU nahIn shakatI.
paryAyako gnAnasvabhAvamen ekAgra kiye vinA gnAnasAmarthyakI pratIt nahIn ho shakatI.
gnAnasvabhAvano nirNay karavAnI jene dhUn lAgI tene rAg taraph jhUkAv na rahyo, rAgathI judI

paDIne gnAnapariNati antaramAn vaLI, te gnAn bhale alpa hoy topaN kevaLagnAnanun achintya sAmarthya
teNe lakShamAn laI lIdhun chhe. ahA! ATalun josadAr kevaLagnAn chhe–em pratIt karanArun gnAn antarmukh
thaIne te pratIt kare chhe; rAgamAn rahIne te pratIt na thAy.

ahA, AvA gnAnanA mahimAno vichAr paN sansAranI sarva upAdhine bhUlAvI de chhe. gnAnamAn

sansAr nathI, gnAnamAn vibhAv nathI.

AtmAkA mahimA achintya hai, usakA gnAnasAmarthya achintya hai. gneyomen trikAlIk sAmarthya

vartamAn hai to gnAnamer bhI trikAlIk jANanekA sAmarthya vartamAn hai. gneyapadArtha jem trikALI paryAyanA
sAmarthya sahit ek samayamAn pUro chhe tem gnAnasAmarthya paN ek samayamAn traNakALane jANavAnA
sAmarthya sahit pUrun chhe; ne te sAmarthyane pratItamAn lenArun shrutagnAn potAnA pUrNa sAmarthyane pratyakShabhUt
karatun pragaTe chhe. te gnAnaparyAy nisandeh chhe. pUrun gnAn ne pUrun gney–teno nirNay karyo te gnAn have pote
pUrun pariNamyA vagar raheshe nahi, eTale alpakALamAn shrutagnAnamAnthI kevaLagnAn thashe. aho,
kevaLagnAnanA achintya sAmarthyane pratItamAn levAnun sAmarthya vartamAnamAn chhe. te shrutagnAn kevaLagnAn sAthe
keli karanArun chhe, eTale bhav karavA ke vikAr karavo evun te gnAnamAn rahetun nathI.

juo, A gnAnanun divya sAmarthya! AvA divya sAmArthyane kaI rIte nakkI karashe? shun IndriyomAn

ke rAgamAn te nakkI karavAnI tAkAt chhe? –nA; shun alpa paryAy sAme joye te sAmarthya pratItamAn
Avashe? –nA; gnAnaparyAyane antaramAn vALIne divyasvabhAv sanmukh karavAthI ja AvA gnAnasAmarthyanI
pratIt thAy chhe; A ja samyagdarshananI rIt chhe.

bas, lakShane pheravIne antaramAn laI jA. bIjun kAI karavAnun nathI. svabhAvanun mAhAtmya Ave

temAn kyAy jhagaDo nathI, jhanjhaT nathI. chidAnand vastune bheTatAn gnAnaparyAy UghaDe chhe, rAgane bheTatAn
gnAnaparyAy UghaDatI nathI. nij gnAnasvabhAvano mahimA lAvIne gnAnane antarmukh pariNamAvavun e ja
muktino upAy chhe.

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