mandarAgane teo shudhdhopayog mAnI rahyA chhe. bhAI, anubhavanA AnandanI khUmArI koI judI ja hoy
chhe, tane tenI gandh paN nathI tethI tun rAganA anubhavane ja chaitanyano Anand mAnI beTho chho. –e to
koI bhikhArI svapnamAn potAne rAjA mAnIne Anandit thAy tenA jevun chhe. mand kaShAyamAn shudhdhopayog
mAnIne tun nirudyamI–pramAdI thayo chhe ne shAstrAbhyAs vagere kAryo paN chhoDI dIdhA chhe–e to tAro
pramAd ja chhe. dharmAtmAne chaitanyanA AnandanA anubhavathI sarvatra vairAgya hoy chhe–te ja sAcho vairAgya chhe.
agnAnI to strI–putrAdi–vepAr–dhandhA vagere pratye arati karIne tyAn udAs thAy chhe ne ene te vairAgya
mAne chhe paN e to kaShAyagarbhit vairAgya chhe, e sAcho vairAgya nathI. chaitanyanA abhyAsanA prayatnamAn
tene kalesh lAge chhe eTale nirudyamI thaIne paDyA chhe ane em mAne chhe ke ame to shudhdhachintanamAn ja
rahIe chhIe. –e nishchayabhAsI jIvonI bhramaNA chhe. te nishchayabhAsI jIvo vedAntI jevA jANavA.
vedAntanI ane tenI shradhdhAnI samAnatA chhe, eTale tene vedAntano upadesh IShTa lAge chhe, ne vedAntavALAne
tenI vAt IShTa lAge chhe. are, kyAn vItarAgI jinamat ne kyAn vedAnta! ekek AtmA anantaguNathI
paripUrNa chhe, kShaNekShaNe tenA utpAd vyay dhruv potAthI svatantra thAy chhe–Avo jinamat samajyA vagar
svasanmukhatA thAy nahi, ne svasanmukh thayA vagar sukh thAy nahi. jeo ekek AtmAne svatantra
mAnatA nathI, AtmAnI shudhdha–ashudhdha paryAyane mAnatA nathI teo ashudhdhatA TALIne shudhdhatA pragaT
karavAno udyam shemAn karashe? eTale mokShamArga sAdhavApaNun temanA matamAn kyAn rahyun? bhUlane jANe to
bhUl bhAngavApaNun rahe, paN bhUl mAne ja nahi tene to te bhUl bhAngavAno udyam karavAnun ja kyAn rahyun?
vedAntamAn advaitabrahma–nirlep–paramabrahma–akhanD–shudhdha–ek evA evA shabdo Ave tethI keTalAkane em
lAge ke vedAntamAn paN UnchI vAt chhe!! jainamatamAn janmIne paN keTalAk jIvo AvI bhramaNA seve chhe. shun
thAy! bApu! jainane ane vedAntane moTo pher chhe. jainano nishchayanay e kAI vedAntane moTo pher chhe.
jainano nishchayanay e kAI vedAnt jevo nathI. pariNati antarmukh vaLIne nirmaL thaI tyAre nishchayanay
thayo; paN jeNe pariNati ja na mAnI, utpAd–vyay ja na mAnyA tene nishchayanayanI gandh paN kevI? te
“ahan brahmAsmi.....”