Aso: 2489 : 7 :
khar varNAdimay nathI paN gnAnamay chhe. ArIte vyavahAranaye jIvane sharIravALo ne rAgavALo kahyo temAn
sharIr ane rAganun pRuthakkaraN karIne, temanAthI judA gnAnamay jIvane oLakhavo te paramArtha chhe. AvA
paramArthasvarUp jIvanI oLakhAN vagar samyagdarshan thAy nahi ne samyagdarshan vagar janma–maraNano
ant Ave nahi.
are, anAdithI potAnA vAstavik svarUpane jANyA vagar dehAdimAn ja potAnun astitva
mAnIne jIv ek pachhI ek deh badalAvato badalAvato chAr gatimAn paribhramaN karI rahyo chhe. aho,
chaitanyamay mahA sat, evA svatattva taraph jIve draShTi paN kadI karI nathI, ne paradravyamAn ‘A mArAn, A
mArA’ evI draShTi karIne tyAn ja upayogane chonTADayo chhe. ahIn tor kahe chhe ke, dehAdito pudgalanI rachanA
chhe ja, ane je rAgAdi parabhAvo chhe te paN kharekhar shuddha chaitanyanI upaj nathI paN mohakarmanA joDAN
taraphanI upaj chhe tethI tene paN pudgalamay kahIne, shuddha jIvasvabhAvanI draShTi karAvI chhe.
deh to jaD chhe, tenA shvAs vagerenI kriyA chaitanyanA hAthamAn nathI; rAgAdi bhAvo jo ke jIvanI
ja avasthAmAn thAy chhe parantu te jIvano mUL svabhAvabhAv nathI, jIvanA svabhAvanI sanmukhatAthI te
rAganI utpatti thatI nathI, ne te rAg sAthe jIvanA svabhAvanI tanmayatA nathI, mATe kharekhar te rAg
paN achetan chhe; rAgI jIv–em kahetAn kharekhar jIv rAgamay nathI, jIv to gnAnamay chhe–em
oLakhAN kare, to teNe jIvatAn ja dehane judo jANI lIdho chhe tethI maraN samaye tene samAdhimaraN thAy
chhe.
juo, A samAdhimaraN karIne bhavano ant karavAnI rIt! jeNe dehathI bhinna, ane
asamAdhinA bhAvothI paN bhinna evA jIvane jANyo hoy tene ja jIvasvabhAvanA Ashraye samAdhi
thAy. bhedagnAn vagar kadI samAdhi thAy nahi. gnAnI–dharmAtmAne dehathI bhinna chaitanyanA vedanamAn sadAy
samAdhimAv ja varte chhe.
trikALI TakatA chaitanyatattva upar jenI draShTi gaI tene dehAdinA kShaNik sanyoganI draShTi na rahI,
eTale deh chhUTatAn mAro nAsh thashe. evI asamAdhi tene thatI nathI. agnAnI bhale “shuddhohan–
nirvikalpohan” em gokhatAn gokhatAn deh chhoDe paN tenI draShTimAn to dehanI ne rAganI ja pakkaD varte chhe,
–nirvikalpatA chhe ja nahi; vikalpathI judun jIvatattva jeNe jANyun ja nathI tene nirvikalpatA kevI? gnAnI
to antamurkha thaIne shuddha gnAnamayatattvane vede chhe, te vedanamAn vikalpanoy abhAv chhe tethI tene
‘nirvikalpoh’ evun sAkShAt pariNaman thayA kare chhe.
AtmA chaitanyamay chhe, chaitanyamAnthI chaitanyabhAvanI ja utpatti thAy, chaitanyabhAvanI ja utpatti
thAy, –chaitanyamAnthI rAganI utpatti na thAy; mATe chaitanyabhAvathI bhinna je koI bhAvo hoy te kharekhar
chetananA nathI, ane chetananA nathI mATe tene jaDanA ja kahayA. juo, AvA chaitanyasvabhAvanI shraddha–
gnAn–anubhUti karavI te mokShArthIe niyamathI kartavya chhe. shuddha chaitanyamay bhAvone ja jIv kahyo, ane
rAgAdine jIv na kahyo, eTale kharekhar paramArtha jIvane ja jIv kahyo, ne vyavahAr jIvane jIv na kahyo.
gnAnIo svasamvedanathI jIvane chaitanyasvabhAvapaNe ja anubhave chhe, rAgapaNe–ke bhedapaNe anubhavatA
nathI. moh ane jogathI utpanna thayelA je guNasthAnabhedo te ekarUp jIvasvabhAvamAn nathI, jIvasvabhAv
to chaitanyasvabhAvathI ja sadAy vyApta chhe, –em AgamathI paN prasiddha chhe; gnAnIo ekarUp
chaitanyasvabhAvane bhedathI bhinnapaNe sadAy anubhave chhe. paryAyamAn je bhed–vikAr chhe te chaitanyasvabhAvamAn
vyApta nathI. AvA chaitanyasvabhAvane bhedagnAnIo svayam anubhave chhe. ane AvA AtmAnA
anubhavathI ja apUrva bhedagnAn thAy chhe.