āso: 2489 : 17 :
meḷavīne nirūpaṇ kare chhe, māṭe evā ja shraddhanathī mithyātva chhe. jyān vyavahāranī mukhyatāthī kathan hoy
tyān em samajavun ke ‘kharekhar e pramāṇe nathī paṇ nimittādinī apekṣhāe ā upachār karyā chhe.’
nishchayanayanun shraddhan shā māṭe karavun?
kemake nishchayanay svadravya–paradravyane, tenā bhāvone temaj kāraṇ kārya vagerene yathāvat nirūpaṇ
kare chhe, koīno ansh bījāmān bheḷavato nathī, tethī evā ja shraddhanathī samyaktva thāy chhe. māṭe tenun
shraddhan karavun. nishchayanayanī mukhyatāsahit kathanane “satyārtha em ja chhe” em samajavun.
shrī ṭoḍaramallajīe nishchay–vyavahāranun ā mahān lakṣhaṇ bāndhyun chhe, te badhā shāstronā artha
ukelavāmān ghaṇun ja upayogī chhe.
nishchayābhāsī mithyādraṣhṭi jīvo shun bhūl kare chhe?
potānī paryāyamān rāgadveṣh–ashuddhanun pratyakṣha vedan hovā chhatān paryāyamān potāne siddhasamān kalpe
chhe; parantu paryāy apekṣhāe sansārījīvo kāī siddhasamān nathī. potāmān ashuddhatā hovā chhatān tene ja
jāṇe ne bhramathī potāne siddhasamān mānīne pravarte, to pachhī dev–guruno vinay karavānun ke mokṣhanun
sādhan karavānun kyān rahyun? –mithyātva ja thayun. māṭe agnānījīv paryāyano vivek bhūlīne, siddhasamān
mānī pravarte chhe te nishchayābhāsī mithyādraṣhṭi jīvanī bhramaṇā chhe.
shāstromān paṇ ātmāne siddhasamān to kahyo ja chhe. “siddhasamān sadā pad mero”–em to
shāstromān ātmāne siddhasamān kahyo chhe te to dravyadraṣhṭithī kahyān chhe, kāī paryāy apekṣhāe badhā
jīvone siddhasamān nathī kahyā. jem manuṣhya tarīne rājā ke raṅk badhā sarakhā hovā chhatān, avasthāmān je
raṅk chhe te kāī rājā nathī. tem siddha ke sansārī badhā jīvo sarakhā nathī, jene paryāyamān ashuddhapaṇun chhe
tene kāī siddhapaṇun pragaṭ nathī. siddhaparyāy ane sansāraparyāy banne sarakhī chhe–em mānavun te bhram chhe.
badhā jīvo kaī rīte siddhasamān chhe? ane kaī rīte samān nathī?
jīvanā dravyasvabhāvanī apekṣhāe badhā jīvo siddhasamān chhe, paṇ paryāy apekṣhāe badhāy
jīvo samān nathī. pote sansār hovā chhatān paryāyamān paṇ potāne siddhasamān mānavo–te bhram chhe, jo
paryāyathī paṇ pote siddhasamān thaī gayo hoy to pachhī mokṣhanā mārgamān pravartavānun kyān rahyun? je jīv
paryāyathī paṇ potāne siddhasamān ja māne te mokṣhano udyam kem kare? evā nishchayābhāsī jīvo shuṣhka
ane pramādī thaī jāy chhe.
jīvanī avasthāmān kevaḷagnānanī shakti pragaṭ chhe
nā; jīvanā svabhāvanān shaktirūpe kevaḷagnān chhe, paṇ avasthāmān atyāre te pragaṭ nathī.
avasthāmān to samyagdarshan–gnān–chāritrarūp sādhan kare tyāre ja kevaḷagnān pragaṭe chhe. paryāyamān
kevaḷagnān pragaṭ hoy ne kevaḷagnānāvaraṇ karma tene āvare–em bane nahi. kevaḷagnānāvaraṇakarmano kṣhay
karīne kevaḷagnān thāy chhe. jo atyāre kevaḷagnān pragaṭ hoy to to lokālokane kem na jāṇe? je
kevaḷagnānane vajrapaṭal paṇ rokī na shake te kevaḷagnānane lokālok jāṇavāmān karmarajakaṇ kem āḍān
āve? māṭe nīchalīdashāmān kevaḷagnān pragaṭarūp nathī paṇ svabhāvanī shaktirūp chhe. māṭe ‘nīchalī
dashāmān kevaḷagnān pragaṭarūp chhe paṇ karma tene āvare chhe’ –em mānavun tebhram chhe. jem nīchalī dashāmān
ashuddhatā hovā chhatān potāne paryāyathī siddha mānave te bhram chhe, temān dravyanī paryāyasambandhī bhūl chhe, tem
agnānadashāmān paṇ potāne kevaḷagnānano sadbhāv mānavo–te guṇanī paryāyasambandhī bhūl chhe.