vagere chatuShTayathI jhaLahaLatun suprabhAt uday pAme chhe. vikAr to andhakAr chhe ne chaitanya to
prakAsh chhe. A rIte rAg ane gnAnanA bhedagnAnavaDe AtmasvabhAvanI draShTi karatAn
atIndriy Anandamay amRutanA svAdasahit samyagdarshanarUpI suprabhAt Uge chhe. jene
Avun suprabhAt Ugyun tene AtmAmAnthI anAdinA andhArA TaLyA ne apUrva prakAsh
khIlyo. te AtmA pote to svayam AnandarUp chhe ne bIjA (tene sevanArA) jIvone
mATe paN te Anandanun kAraN chhe.
kevaLagnAnarUpI kamaL khIlI jAy chhe. samyagdarshanarUpI prabhAt paN chidAnandasvabhAvanA
AshrayathI thAy chhe ne kevaLagnAnarUpI prabhAt paN tenA ja AshrayathI thAy chhe. A
samyagdarshan tem ja kevaLagnAn e banne Anandamay suprabhAt chhe, banneno shuddhaprakAsh
atishay chhe. aho, jyAn samyagdarshan ane kevaLagnAnarUpI dIvaDA pragaTayA tyAn
AtmAmAn dIvALI (–dIpAvalI, eTale ke samyagdarshan Adi nirmaL paryAyarUp
dIpakonI hAramALA) pragaTI, ne sAdi anant mangaLarUp navun apUrvavarSha beThun. jene
chaitanyasvarUp AtmAnI anubhUti pragaTI te jIv mokShanI najIk Avyo ne tene kharun
suprabhAt Ugyun.
thayo chhe. Anandano svAd levAmAn layalIn thaIne Tharyo chhe. je AvI dashA pragaTI te
sadAy askhalit chhe, temAn karma vagerenI koI bAdhA nathI, temAn pharIne skhalanA nathI,
vighna nathI, bhang nathI. chaitanyanA Ashraye pragaTelun te suprabhAt chaitanyanI sAthe ja sadAy
askhalitapaNe TakI raheshe. tenA prakAshane koI rokI shake nahi; temAn vikAranun koI kalank
nathI ne karmanun koI AvaraN nathI; ekalA shuddha AnandathI te bharapUr chhe. AtmAmAn jyAn
Avun apUrva varSha beThun, apUrva paryAy khIlI, tyAn te AnandanA anubhavarUpI lApashInAn
bhojan kare chhe. lyo, A navA varasanI lApasI pIrasAy chhe. suprabhAt eTale
samyagdarshanathI mAnDIne kevaLagnAn sudhInI paryAyarUpI suprabhAt chhe te atIndriy AnandanA
anubhavathI bharelun chhe. samyagdarshan paN atIndriy AnandathI bharelun chhe ne kevaLagnAn
pUrNa AnandathI bharapUr chhe. ahA, asankhyapradeshe Anandamay chaitanyadIvaDAthI bhagavAn
AtmA jhaLahaLI UThayo–shobhI UThayo te mangal prabhAt chhe. teno prakAsh have koIthI Dage
nahi, tethI tenI jyot