banne bhAvo chhe. temAn je shuddhatA chhe tenI sAthe to samakitIne ekatvapariNaman chhe,
ne je ashuddhatA chhe tenI sAthe ekatvapariNaman nathI te apekShAe samakitI
tenAthI mukta chhe.
ashuddhatAne heyapaNe jANe chhe.
paryAyamAn evA be prakAr ek sAthe hoy chhe. gnAnanI paryAyamAn ekasAthe be upayog na
hoy, paN chAritranI paryAyamAn anshe shuddhatA ne anshe ashuddhatA banne ek sAthe sAdhakane
hoy chhe. jo anshe shuddhatA na hoy to sAdhakapaNun shenun? ne jo anshe ashuddhatA ja hoy to
paN sAdhakapaNun kem hoy? jo anshey shuddhatA na hoy ne ekalI ashuddhatA ja hoy to
to mithyAdraShTipaNun hoy, ane jo anshey ashuddhatA na hoy ne pUrNa shuddhatA ja hoy to
to siddhadashA hoy. mATe sAdhakane to anshe shuddhatA paN hoy chhe ne anshe ashuddhatA paN
hoy chhe.
abhUtArtha kahyo chhe, ne samakitI temAn lIn nathI, tenAthI judo chhe, tenAthI mukta chhe.
Am ek ja pariNatimAn bhinna bhinna bhAvone yathArtha oLakhavA te bhedagnAn chhe.
lAgyo? bhAI, sharaNabhUt to shuddhaAtmA chhe; ane te shuddhaAtmAne dekhanAro shuddhanay
bhUtArtha chhe, te shuddhanayapariNati shuddhaAtmA sAthe ekAkAr thaI tenI tene paN bhUtArtha
kahI dIdhI chhe. ane enA Ashraye samyagdarshanAdi chhe. ashuddhatA te sharaNarUp nathI. te
ashuddhatAne dekhanAro vyavahAranay abhUtArtha chhe, asharaN chhe, tenA Ashraye
samyagdarshanAdi nathI.