nahi, tem AtmAnA svasamvedan pratyakSha vagar anumAn sAchun hoy nahIn. bhAI, tArA
AtmAnA anubhav vagar bahAranA anumAnathI tun gnAnInun mAp kADhavA jaIsh to
bhramaNAmAn paDIsh. A Am khAy chhe, Am bole chhe mATe te dharmI nahi hoy, ane A
tyAgI thaIne beTho chhe mATe te dharmI hashe–em jo tun ekalun anumAn karavA jaIsh to
vyavahAramUDhatA thashe. bhAI, svatattvano nirNay to sva taraphanI avasthAthI thAy ke par
taraphanI? sva paraph jhUkIne AtmAnun svasamvedan karanAr gnAnanI dashA bhale adhUrI hoy
topaN svamAn abhed thayelI te dashAne pratyakSha kahevAmAn Ave chhe. ne evA svasamvedan
pratyakShavaDe potAnA AtmAno je nirNay kare te ja bIjA dharmAtmAne anumAnathI
oLakhI shake. pratyakSha vagar ekalA anumAnamAn AvI jAy–evo AtmA nathI.
anubhavI hoy te ja anubhavIne oLakhe. ‘A AtmA sarvagna chhe, A AtmA muni chhe,
A AtmA sAdhakadharmI chhe, A AtmA samyagdraShTi chhe’ em ekalA anumAnathI jANI
shakAtun nathI, paN je jAt temane (sarvagnane ke sAdhakane) pragaTI chhe tevI jAtano
svasamvedanano ansh potAmAn pragaT kare to ja temanI kharI oLakhAN karI shake. pUrNa
svasamvedan jemane pragaT thayun chhe teno nirNay tevI jAtano ansh potAmAn pragaTyA vagar
thaI shake nahi. siddha bhagavAn, arhant bhagavAn, guru–chhaThThA guNasthAnavALA, ke
panchamaguNasthAnavartI shrAvak, ke chothA guNasthAne birAjatA, samyagdraShTi–tenI
oLakhANanI rItanI paN jagatane khabar nathI. jyAn svasamvedanamAn AtmAnA
svabhAvano nirNay karyo tyAn khabar paDI ke gnAnI kevA hoy, muni kevA hoy, sarvagna kevA
hoy! pahelAn sAdhAraN dekhAdekhIthI oLakhe paN jyAn svasamvedanathI kharI oLakhAN
thaI tyAn em thAy ke ahon, gnAnInI kharI oLakhAN mane have thaI, have men gnAnIne–
gurune–bhagavAnane kharekharA oLakhyA. ekalA udayanA pravartan uparathI gnAnInI kharI
oLakhAN thatI nathI. gnAnI to udayabhAvano tamAshagIr chhe; teno kartA, bhokatA ke
avalambI nathI. tethI koI em kahe ke– ‘A prakAranA audayikabhAv sarvathA hoy to
tene amuk guNasthAn kahIe– ‘to em kahevun e jUTh chhe. em kahenAre dravyanun svarUp
sarvathA prakAre jANyun nathI. kAraN, anya guNasthAnanI to vAt shun kahevI, kevaLIomAn
paN audayikabhAvanun bhinna bhinna prakArapaNun jANavun. kevaLIonA audayikabhAv paN ek
sarakhA hoy nahi. koI kevaLIne danD–kapATarUp kriyAno (samudghAtano) uday hoy, tyAre
koI kevaLIne te na hoy; e ja rIte vANIno yog koIne hoy, koIne na hoy; e
pramANe kevaLIbhagavantomAn paN udayanI anekavidhatA chhe, to anya