atyant judAI chhe.
kare to jaDadeh sAthe te ekamek thaI jAy. are, Avo avatAr pAmIne jIv kShaNekShaNe
bhAvamaraNe mare chhe, chAre gatimAn sauthI durlabh evo A manuShyaavatAr pAmyo, temAn
paN satsamAgame jo AtmAnI oLakhAN na karI to tArA bhAvamaraNano ant
AvavAno nathI. santanI pahelI shikShA chhe ke tArA doShe tane bandhan chhe; parane potAnun mAne
chhe ne potAnA svarUpane bhUle chhe–evo jIvano doSh te sansAranun kAraN chhe. bhAI, tArun
kArya astitvamAn hoy, tArA astitvathI bahAr tArun kArya na hoy. Am chhatAn ‘mArun
kArya paramAn, paranA kAryano hun kartA–’ evo je par sAthenA kartAkarmano abhiprAy te to
dUr karyo chhe ne gnAn tathA rAg vachche kartAkarmanI mAnyatA paN vibhAvabuddhi chhe; tene paN
chhoDIne je gnAnamay thayA evA siddhabhagavantone namaskAr karyA chhe.
chidAnand tattva chhe tene tun jAN jem kasturiyA mRugalAnI DUnTImAn ja sungadhI kasturI chhe
paN te bahAramAn DhunDhe chhe...mArAmAn AvI majAnI sugandh kem hoy! em tene vishvAs
Avato nathI. tem agnAnIne andaranA nirvikalpa chidAnand svabhAvanI pratIt besatI
nathI, ne bahAramAn–vikAramAn te potAnI mahattA DhunDhe chhe. bApu! tAro Anand tArI pAse
chhe, kyAy bIje tAro Anand nathI. Anand to tArA gnAnanI kaLAmAn chhe.
gnAnI magan viShay sukh mAnhI, yah viparIt sambhave nAnhI
viShayomAn sukh paN mAne–em kadI banatun nathI.