jemAnthI kalyAN pragaTe chhe evI dhurav vastunI shraddhA karavAthI tenA AdhAre kalyAN
pragaTatun jAy chhe. dhurav vastunI shraddhA thaI tyAn anshe kalyAN pragaTyun chhe ne hajI anshe
akalyAN paN chhe. jo sampUrNa kalyAN thaI jAy to akalyAN bAkI rahe nahi. rAgadveSh
te akalyAN chhe ne vItarAgabhAv te kalyAN chhe. avasthAmAn anshe akalyAN (–
rAgadveSh) hovA chhatAn shuddha AtmAno vivek thAy chhe ne samyakshraddhA–gnAnarUp kalyAN
pragaTe chhe. tethI shrI AchAryadeve pahelAn shuddha AtmAne jANavAnI vAt mUkI chhe.
shuddhAtmAne jANavAnI sAthe ja pUrun ja vartan (–vItarAgatA) thaI jatun nathI paN temAn
kram paDe chhe. jo samyakshraddhA–gnAn thatAnnI sAthe ja chAritra pUrun thaI jatun hoy to
sAdhakadashA rahe nahi.
jIvothI pote svatantra chhe, badhA AtmA judA judA svatantra chhe, temAnthI je shuddhAtmAne jANe
tene ja shuddhAtmadashA pragaTe chhe, ne je shuddhAtmAne nathI jANato tene shuddhAtmadashA thatI nathI.
vaLI AmAn pariNaman paN nakkI thaI gayun; kemake anAdithI shuddha AtmAne jANyo na
hato te agnAnadashA palaTIne have shuddhAtmAne jANyo. jo avasthA palaTatI na hoy to
em banI shake nahi. e pramANe shuddha AtmAne jANIne temAn lInatAthI je pUrNa shuddha
thaI gayA te ‘dev’ chhe. shuddhAtmAne jANyo hovA chhatAn jemane hajI pUrNa shuddhadashA pragaTI
nathI paN sAdhakadashA chhe te ‘guru’ chhe, ne AvA dev–gurunI anekAntamay vANI te
shAstra chhe. shuddha AtmAne jANe te vakhate ja AtmA pUro shuddha sarvagna thaI jato nathI
paN hajI svabhAv taraph visheShapaNe vaLavAnun ne ashuddhatA TALavAnun–sAdhakapaNun rahe chhe,
eTale gnAnanA bhedo tem ja guNasthAnanA bhedo paDe chhe–A rIte anek prakAr siddha thaI
jAy chhe.