samyakshraddhA–gnAn thayA pachhI ja chAritradoSh TaLe ne paramAtmAdashA thAy.
AtmA chhe tene samajIne temAn ekAgrapaNe vartavun te ja sAchun vItarAgI vartan chhe. ane
shuddha AtmAne na samajatAn vikAramAn ja ekAgrapaNe vartavun te Undhunn vartan chhe. jyAn
potAnA pUrNa shuddha chaitanyasvabhAvane ja gnAnanun gney karyun ane tenI shraddhA karI tyAn gnAn
ane shraddhAnun vartan to sudharI gayun–arthAt gnAn ane shraddhA samayak thayA. chAritranA
vartanamAn amuk vikAr hoy chhatAn te vikArapariNAm vakhate paN shraddhA–gnAnane shuddha
svabhAv taraph vALIne tenun vartan sudhArI shakAy chhe; ne em karavAthI ja dharmanI
sharUAt thAy chhe. paryAyamAn vikAr hovA chhatAn te ja vakhate te vikArane mukhya na karatAn
te vikArarahit dhruv chaitanyasvabhAvane mukhya karIne temAn shraddhA–gnAnane vALavA, te ja
vidhivaDe shuddhAtmA jaNAy chhe ne apUrva kalyANanI sharUAt thAy chhe.
savaLun thAy chhe. chAritramAn k kviparItatA hovA chhatAn shraddhA–gnAn shuddha svabhAv taraph
vaLIne shuddha AtmAne shraddhA–gnAnamAn lye chhe. A ja shuddha AtmAne jANavAnI vidhi chhe.
A vidhithI je shuddhAtmAne jANe chhe tene ja AtmAnI shuddhatA pragaTe chhe.
thAy tene AtmAno Anand pragaTe chhe ne rAgadveShanA abhAvarUp vItarAgI samatA hoy chhe
te ja sAmAyik chhe. evI ja sAmAyikane bhagavAne dharma ane mokShanun kAraN kahyun chhe. tathA
te jIv mithyAtva–avirati vagere pApathI pAchho pharyo tethI tene pratikramaN paN thaI gayun.
AvI sAchI sAmAyik ane sAchun pratikramaN shuddha AtmAnI samajaN vagar koI jIvane
hoy nahIn.