
jemānthī kalyāṇ pragaṭe chhe evī dhurav vastunī shraddhā karavāthī tenā ādhāre kalyāṇ
pragaṭatun jāy chhe. dhurav vastunī shraddhā thaī tyān anshe kalyāṇ pragaṭyun chhe ne hajī anshe
akalyāṇ paṇ chhe. jo sampūrṇa kalyāṇ thaī jāy to akalyāṇ bākī rahe nahi. rāgadveṣh
te akalyāṇ chhe ne vītarāgabhāv te kalyāṇ chhe. avasthāmān anshe akalyāṇ (–
rāgadveṣh) hovā chhatān shuddha ātmāno vivek thāy chhe ne samyakshraddhā–gnānarūp kalyāṇ
pragaṭe chhe. tethī shrī āchāryadeve pahelān shuddha ātmāne jāṇavānī vāt mūkī chhe.
shuddhātmāne jāṇavānī sāthe ja pūrun ja vartan (–vītarāgatā) thaī jatun nathī paṇ temān
kram paḍe chhe. jo samyakshraddhā–gnān thatānnī sāthe ja chāritra pūrun thaī jatun hoy to
sādhakadashā rahe nahi.
jīvothī pote svatantra chhe, badhā ātmā judā judā svatantra chhe, temānthī je shuddhātmāne jāṇe
tene ja shuddhātmadashā pragaṭe chhe, ne je shuddhātmāne nathī jāṇato tene shuddhātmadashā thatī nathī.
vaḷī āmān pariṇaman paṇ nakkī thaī gayun; kemake anādithī shuddha ātmāne jāṇyo na
hato te agnānadashā palaṭīne have shuddhātmāne jāṇyo. jo avasthā palaṭatī na hoy to
em banī shake nahi. e pramāṇe shuddha ātmāne jāṇīne temān līnatāthī je pūrṇa shuddha
thaī gayā te ‘dev’ chhe. shuddhātmāne jāṇyo hovā chhatān jemane hajī pūrṇa shuddhadashā pragaṭī
nathī paṇ sādhakadashā chhe te ‘guru’ chhe, ne āvā dev–gurunī anekāntamay vāṇī te
shāstra chhe. shuddha ātmāne jāṇe te vakhate ja ātmā pūro shuddha sarvagna thaī jato nathī
paṇ hajī svabhāv taraph visheṣhapaṇe vaḷavānun ne ashuddhatā ṭāḷavānun–sādhakapaṇun rahe chhe,
eṭale gnānanā bhedo tem ja guṇasthānanā bhedo paḍe chhe–ā rīte anek prakār siddha thaī
jāy chhe.