
je agnAnI em mAne ke parane sukhI–dukhI karavA te
mArun kArya,–ane shubhAshubh aparAdhabhAv te mArA
upayoganun kArya–em par bhAvarUpI aparAdhanA
kartRutvane potAno dhandho mAne te chor A sansArarUpI
jelanA bandhanathI kem chhUTe?
mithyAdraShTino mithyAtvabhAv te ja mukhya bandhanun kAraN chhe. mithyAtvane lIdhe AtmA
parabhAvamAn ekapaNAnI buddhithI pariNamato thako, dehAdinI ke par jIvonI kriyAne hun
karun em mAnato thako, bandhAy chhe. hun bIjA jIvone bAndhun ke hun bIjA jIvone chhoDun,–
athavA hun bIjA jIvone dukhI karun, ke hun bIjA jIvone sukhI karun–AvI agnAnInI
je mithyAbuddhi chhe te nirarthak chhe; nirarthak eTalA mATe chhe ke tenI mAnyatA pramANe
vastu jagatamAn nathI. jagatanA jIvo to potAnA samyagdarshanAdinA abhAvane lIdhe
potAnA agnAnabhAvathI svayam bandhAy chhe, ane e ja rIte teo agnAnano abhAv
karIne, samyagdarshanAdirUp mokShamArganI sAdhanA vaDe svayamev mukta thAy chhe; bIjo
tene shun kare?
kArya tenAmAn kAI ja Avatun nathI tethI tAro abhiprAy nirarthak chhe, mithyA chhe ne te tane
bandhanun kAraN chhe.
paDato nathI, tArA abhiprAyanun kArya tenAmAn to kAi ja Avatun nathI, tethI tAro
abhiprAy nirarthak chhe–mithyA chhe, ane te tane bandhanun kAraN chhe.