Atmadharma magazine - Ank 251 (simplified iso15919 transliteration). Page: 9.

: 6 : ātmadharma : bhādaravo :

chidānandasvabhāvanī shraddhā ke anubhav karavāmān mane paradravya kāī paṇ madadarūp chhe

ke vyavahārano āshray kāī madadarūp chhe–em koī māne to te jīv niḥshaṅkapaṇe
mithyādraṣhṭi chhe. hun to gnānasvabhāv ja chhun ne gnānasvabhāvanā avalambanathī ja tenī shraddhā
ne anubhav thāy chhe, temān bahāranun bījun koīnun avalamban nathī.

jem dhūḷanā ḍhagalānī vachche shuddha sphaṭikamaṇi paḍyo hoy–tyān kāī te sphaṭikamaṇi

dhūḷanā ḍhag sāthe ekamek thaī gayo nathī; tem dhūḷanā ḍhag jevo je ā pudgalano piṇḍ
(sharīr) tenī vachche chaitanyachintāmaṇi paḍyo chhe, te kāī pudgalanā piṇḍ sāthe ekamek thayo
nathī. sanyoganā ḍhagalā vachche chaitanyabhagavān kāī ḍhaṅkāī gayo nathī. ek paramāṇu ke
trilokanāth paramātmā, e badhāy paradravyothī māro ātmā judo chhe; are, sūkṣhma rāganī
vr̥uttio (guṇabhedanā vyavahāranī vr̥uttio) tenāthī paṇ chidānandasvabhāv judo ne judo chhe–
āvā ātmāne shraddhā–gnānamān lye te ja gnānī chhe. āṭhamī gāthāmān kahyun chhe ke darshan–gnān–
chāritranā bhedarūp vyavahār vachche āve chhe paṇ te anusaravāyogya nathī, vyavahāranā
anusaraṇathī kāī paramārthano anubhav thato nathī. māṭe kahe chhe ke budhajanoe ātmagnān
sivāyanā bījā kāryamān tatpar na thavun. vyavahār vachche āve paṇ e vyavahār kāī lambāvavā
jevo nathī, tenī honsh karavā jevī nathī. jem munio laukik kāryono bojo māthe rākhatā nathī,
tem gnānī dharmātmā vyavahāranā avalambanano bojo rākhatā nathī eṭale ke ā vyavahāranā
avalambanathī mane lābh thashe ke ā vyavahāranā avalambanamān māre lāmbo kāḷ rokāvun paḍashe–
evī bhāvanā gnānīne nathī. mārā ek paramārtha svabhāvamān ja hun tatpar chhun, tenā ja
avalambanamān honsh–utsāh ne bhāvanā chhe.

je samyagdarshan rahit chhe te ja parabhāvanī honsh kare chhe ne te ja ‘paradravya mārun’ em

māne chhe. are, chaitanyagoḷo pavitra shuddha, temān agnānī rāganī chīkāsh choṇṭāḍe chhe. are, mārā
chaitanyamān rāganī chīkāsh nathī; mārā chaitanyatattva upar parabhāvano bojo nathī, āvī shraddhā
karīne svasanmukh thāy to ātmā tadna haḷavo thaī jāy. jyān akartāpaṇun pragaṭyun ne ātmā
sākṣhīpaṇe–gnātābhāve ja pariṇamyo–tyān tene shī chintā? ane sheno bojo? badhoy bojo
enā māthethī ūtarī gayo....ne chhūṭakārānī havā ene sparshī.

are jīv! santoe tane tārī gnānanidhi batāvī, have tun ekalo ekāntamān

(eṭale ke svabhāvanī gūphāmān) jaīne te gnānanidhine bhogavaje. kemake jagatamān to
anek prakāranā vidhavidh prakr̥itinā jīvo chhe; koīne ruche, koīne na ruche, tyān tun koīnī
sāthe vādavivādamān paḍīsh nahi, ne svagharamān beṭhobeṭho antaramān tārī gnānanidhine
bhogavaje... svabhāv–sanmukh thavāmān tatpar thaje; jagat sāme jovā rokāīsh nahi.

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