Atmadharma magazine - Ank 253 (English transliteration). Page: 3.

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: 38 : : kAratak :
aTakIne jANatI hatI. AvI khanDakhanDarUp gnaptikriyAne bhAvabandh kahel chhe.

svAlambananA baLe mohano abhAv thayA pachhI antarmuhUrtamAn gnaptikriyA

kevaLagnAnakaLAthI paripUrNa khIlI UThe chhe, pachhI tene koI pratibandh raheto nathI, enun

nAm bhAvamokSha chhe.

hajI to rAgakriyA ne gnAnakriyA e bannenI bhinnatAnun bhAn paN jene na

hoy, are! jaDanI kriyA ne AtmAnI kriyA e bannenI bhinnatAnun paN bhAn jene

na hoy te to ekalA bandhabhAvamAn ja vartatA thakA mokShanun svarUp paN nathI jANatA,

to pachhI mokShanun sAdhan to kyAthi kare? anrtasvabhAvane anusarIne thatI je

gnAnanI kriyA te mokShanun sAdhan chhe. mokShanun sAdhan koI rAganI kriyAne ke dehanI

kriyAne avalambatun nathI. bhAI, tArA gnAn ne AnandanA biDAyelA bhAvane kem

ughADavo tenI A vAt chhe. tArA svabhAvane anusaravAthI ja gnAn–Anand khIlI

jashe...Anun nAm bhAvamokSha. bAramA guNasthAn sudhI gnAnAdimAn hajI jeTalo

pratibandh chhe teTalo bhAvabandh chhe; paN tyAn mohano atyant abhAv hovAthI shuddha

gnaptikriyA kShaNekShaNe khIlI rahI chhe ne antarmuhUrtamAn tenun pUrNa sAmarthya khIlI jatAn

temAn koI pratibandh raheto nathI, enun nAm bhAvamokSha chhe. bhAvamokSha thatAn dravyakarmo

paN chhUTI jAy chhe, te dravyamokSha chhe.

bhAI, tArI shuddha gnaptikriyA ja tArA mokShano hetu chhe. moh–rAg–dveShano

abhAv thaIne kevaLagnAn thayun tyAn bhAvamokSha thayo. evA kevaLagnAnI bhagavanto

chidAnandanA atIndriy sukhanA anubhavathI tRupta tRupta varte chhe, temane koI atRupti

nathI, koI IchchhA nathI; AvI bhAvamukti thaI hovA chhatAn hajI je pUrvabaddha

aghAtIkarmo bAkI chhe te paN shuddha svarUpamAn avichalit chetanAvRuttine lIdhe kShaNekShaNe

atyantapaNe nirjarI jAy chhe. sAdhakadashAmAn paN je shuddhachetanAvRutti chhe te nirjarAnun

kAraN chhe. pahelAn samyagdarshan thatAn atIndriy AnandanA anshanun je vadan thayun te

uparathI anumAn thaI gayun hatun ke Akho AtmA AvA paripUrNa AnandathI bharelo

chhe. kevaLI ane siddhono paripUrNa Anand Avo hoy–tenI paN tyAre khabar paDI.

pachhI shuddha chetanAvRutti vadhatAn vadhatAn kevaLagnAn thayun. pachhI te shuddha chetanAvRuttithI ja

bAkInAn karmo nirjarIne atyant mokSha thAy chhe. kevaLIprabhunI chaitanyavRutti

shuddhasvarUpamAn ja sthir chhe,–tene kathanchit dhyAn paN kahevAy chhe, ne te dhyAnane

nirjarAno hetu kahevAmAn Ave chhe. mokShanun ane mokShanAn kAraNonun, bandhanun ane

bandhanAn kAraNonun yathArtha gnAn thatAn samyaggnAnanA mArganI prasiddhi thAy chhe; pachhI

AtmA mokShanAn kAraNone sevato thako mokSha taraph jAy chhe ne bandhananAn kAraNone

toDato bandhanathI pAchho phare chhe. (panchAstikAy–pravachanomAnthI Aso vad 7)

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(he jIv! gnAnamAn Thar to ja gneyono pAr pAmIsh)

ghaNAne prashna UThe chhe ke: AkAsh anant chhe to te gnAnamAn kaI rIte jaNAy? –kAL

anAdianant chhe te gnAnamAn kaI rIte jaNAy? jaNAy to to teno chheDo AvI jAy!

tenun samAdhAn: pratham to AkAsh ane kALanI anantatA karatAny gnAnasAmarthyanI

anantatA vadhAre chhe e vAt lakShamAn levI joIe.

vaLI, koI paN vastu gnAnamAn pramey thAy tethI te maryAdit thaI jAy evo kAI

niyam nathI. gneyanI anantatA gnAnamAn jaNAy tethI kAI tenI anantatA maTIne sAnt banI
jatI nathI. amaryAdit vastu amaryAdapaNe rahIne paN gnAnamAn pUrI pramey thAy chhe; gnAnamAn
pramey thavAthI kAI amaryAdit vastu maryAdit nathI banI jatI; –amaryAdit gnAn sAmarthya
enA karatAn paN vadhu chhe. e amaryAd gnAnasAmarthyanI divyatA lakShamAn Ave to ja (anant
AkAsh, anAdianantakAL vagere) amaryAditavastunun prameyapaNun gnAnamAn kayA prakAre chhe te
khyAlamAn Ave. jyAn sudhI gnAnano divya mahimA na bhAse tyAn sudhI e vAt bese nahi.
AkAshanI anantatA karatAn gnAnasAmarthyanI anantatA vishAL chhe, e sAmarthyano mahimA

bhAsavo joIe.–svasanmukhatAthI ja te bhAse. eTale AkAshanun prameyatva nakkI karavA
pahelAn to AtmA taraph vaLIne tene pramey karavo joIe.

bhAI, tane AkAshanI anantatAno mahimA Ave chhe, to te anantatAne

anantapaNe potAmAn gneyapaNe samAvI denArA (jANI lenArA) gnAnasAmarthyanI
anantatAno mahimA kem nathI Avato? gnAnanA divya apAr sAmarthyano tane khyAl
nathI eTale jANe gnAn karatAn gneyo ghaNA moTA hoy ne gnAn nAnun hoy em tane lAge
chhe, eTale gnAn karatAn gneyono mahimA tane vadhI jAy chhe...tethI tun gnAnasvabhAv taraph
nathI DhaLato.

jo AkAsh tenA kShetrasAmarthyathI anant chhe to AtmA potAnA gnAnasAmarthyathI

amAp chhe. AkAshanA anantakShetranA avibhAgapradesho karatAn AtmAnA anant
gnAnasAmarthyanA avibhAg ansho anantaguNA chhe. AkAshakShetranI anantatA karatAn
gnAnasAmarthyanI anantatA ghaNI moTI mahimAvant chhe.

AkAshamAn lambAvA karatAn gnAnamAn Thar... (to gneyono ya pAr pamAshe.)

(rAtricharchA uparathI)

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(be bhAI vachchenI vAtachIt: akalank–nikalank nATakamAnthI)

(ek bhAI svAdhyAy karI rahyA chhe tyAn bIjo bhAI AvIne namaskAr kare chhe;)

namaste moTAbhAI! Ap shenI svAdhyAy karo chho?

bandhu! hun ‘paramAtmaprakAsh’ nI svAdhyAy karun chhun.
vAh! paramAtmAnun svarUp samajavA mATe ane bhedagnAnanI bhAvanA mATe A bahu

ja sundar shAstra chhe. bhAI, mane paN emAnthI k ksambhaLAvo.

sAmbhaL! A shAstramAn chhelle AkhA shAstranA sArarUp AvI bhAvanA karavAnun

kahyun chhe–

‘‘सहज शुद्ध ज्ञानानंदैकस्वभावोऽहं, निर्विकल्पोऽहं, उदासीनोऽहं,

निजनिरंजन शुद्धात्मसम्यक्श्रद्धान–ज्ञान–अनुष्ठानरुप निश्चयरत्नत्रयात्मक

निर्विकल्पसमाधिसंजात वीतराग–सहजान दरुप सुखानुभूतिमात्रलक्षणेन

स्वसंवेदनज्ञानेन स्वसंवेद्यो गम्यः प्राप्यो भरितावस्थोऽहं; रागद्वेषमोहादि....सर्वे

विभावपरिणामरहित शून्योऽहं, जगत्त्रये कालत्रयेपि मनोवचनकायैः

कृतकारितानुमतेश्च शुद्धनिश्चयनयेन; तथा सर्वेपि जीवाः, इति भावना निरंतर

कर्तव्येति’’

‘hun sahaj shuddha gnAnAnand ek svabhAv chhun, hun nirvikalpa chhun, hun udAsIn chhun;

nijaniranjan shuddhAtmAnA samyak shraddhAn–gnAn–anuShThAnarUp nishchayaratnatrayAtmak evI je

nirvikalpa samAdhi, tenAthI utpanna vItarAg sahajAnandarUp je sukh, tenI anubhUtimAtra

jenun lakShaN chhe evA svasamvedanagnAnathI svasamvedya–gamya–prApya–bharitAvastha chhun; rAgadveSh–

mohAdi....sarva vibhAv pariNAmathI rahit–shUnya chhun; traN lokamAn temaj traNe kALamAn,

manathI–vachanathI–kAyAthI, kRut–kArit–anumodanAthI shuddhanishchayanaye hun Avo ja chhun, tathA

sarve jIvo paN evA ja chhe–em nirantar bhAvanA kartavya chhe.’’

nAnAbhAI: aho, AvI paramAtmabhAvanAmAn lIn santone keTalo Anand

Avato hashe?

moTAbhAI: ahA, enI shI vAt! jyAn samyagdarshanano Anand paN siddha

bhagavAn jevo apUrva chhe, jene AtmA sivAy bIjA koInI upamA lAgu paDI shakatI

nathI, to munidashAnA AnandanI shI vAt?

bhAI! balihArI chhe ApaNA jainadharmanI–ke jenA sevanathI AvA apUrva

AnandanI prApti thAy chhe.

bandhu! vAto to em ja chhe. kharekhar jainashAsan ek ja A jagatanA jIvone

sharaNabhUt chhe.

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vividh samAchAr

* sonagaDhamAn pU. gurudev sukhashAntimAn birAje chhe. pravachanamAn savAre

panchAstikAyamAnthI navatattvano adhikAr vanchAto hato te pUrNa thayel chhe ne Aso vad 9
thI ‘paramAtmaprakAsh’ sharU thayel chhe. bapore samayasAramAnthI sarvavishuddhagnAn–adhikAr
chAlI rahyo chhe.

* gujarAtI–prakAshanomAn samayasAranI navI AvRutti chhApavAno prArambh thayel chhe.

pravachanasAr paN banne sanskRit TIkA sahit navI AvRutti chhapAy chhe. kalashaTIkA (hIndI)
chhapAIne bAInDIng chAlI rahyun chhe, lagabhag A mAsamAn taiyAr thaI jashe.
‘Atmaprasiddhi’ hindImAn chhapAI gaI chhe.

* tIrthakShetra kamiTi: bhAratavarShIy di. jain tirthakShetra kamiTi (mumbaI) ke je

bhAratanA ghaNAkharA di. jainatIrthonI vyavasthA, vahIvaT ane sanrakShaN sambhALe chhe, te

tIrthakShetra kamiTimAn mAnanIy bhAIshrI navanItalAl sI. jhaverI– (ke jeo sonagaDh jain
svA. man. TrasTanA pramukh ane mumbaI mumukShumanDaLanA upapramukh chhe) temanI pasandagI thaI
chhe. temanA dvArA pavitra tIrthonI vadhu ne vadhu sevA thAo–em IchchhIe.

* sammedashikhar: pAvanatIrtha shrI sammedashikhar–je pArasanAthahIl tarIke prasiddha

chhe, te Akho pahAD ApaNe jAtrA karIe chhIe tevaDo ja nathI. paN tethI ghaNA moTA
vistAravALo chhe, ne temAn amuk bhAgamAn chandanavRukSho paN chhe. je sAdhak santonI bhUmine

sugandhit banAvI rahyA chhe. ApaNe je pachIs TUnkanI jAtrA karIe chhIe te to AkhI
pahADIno ek bhAg chhe. A sambandhamAn shrI tIrthakShetra kamiTinA sabhya shrI ratanachand
chunIlAl jhaverI ‘जैन गझट’ mAn lakhe chhe ke ‘hamAre bahutase digambar bhAIoko

jAnakArI nahIn hogI ki jis TekarI (pahADI) par jainiyonsI Tonke (pUjya–sthAn
vagairah) hain vah dUsarI pahADiyonse pRuthak hain, sArA pArshvanAth pahAD anek pahADiyonkI
hAramAlA hain; dUsarI pahADiyo jo Is parvatase lagI hUI hai....jangal hai....’

sImandharaprabhunI pAnchaso varSha prAchIn mUrti: madhyaprAntamAn bayAnA (bharatapur)

gAmamAn kUl traN mandir chhe, temAnthI baDe mandiranI mukhya vedImAn mUlanAyak
chandraprabhusvAmI chhe ane tenI dakShiNavedImAn mukhyarUp shrI sImandharasvAmInI mUrti
birAjamAn chhe. mUrti lagabhag doDh phUT moTI chhe, saphed pAShANanI ane manogna chhe. A
mUrtinA shilAlekhamAn pratiShThA samvat 1pa07 lakhel chhe, eTale AjathI lagabhag pAnchaso
varSha prAchIn A pratimA chhe. A pratimAjIno phATo meLavavA tajavIj chAlI rahI chhe.

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Atmadharma rajIsTar nan. jI 182

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prabhujI! tArA pagale pagale mAre Avavun re...

* pAvApurInI yAtrA–bhaktinun ek drashya *

vIraprabhujI mokSha padhAryA gautam kevaL gnAn re... vIrajInun shAsan jhUle re...
devadevendra mahotsav kare jyAn din dIvAthI ujavAy re... vIrajInun shAsan jhUle re...
shaileshIkaraNe chaDayA prabhujI ayogIpad dharyun Aj re... vIrajInun shAsan jhUle re...
sarve karmano kShay karIne siddhapad prApta thAy re... vIrajInun shAsan jhUle re...
pAvApurI siddhakShetra prabhujI samashreNI kahevAy re... vIrajInun shAsan jhUle re...
nirvAN kalyANak sUrapati ujave svargethI utarI Aj re... vIrajInun shAsan jhUle re...
akhanDAnand svarUp pragaTAvI pahonchyA shivapur dhAm re... vIrajInun shAsan jhUle re...

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shrI digambar jain svAdhyAy mandir TrasTa vatI prakAshak ane

mudrak: anantarAy harilAl sheTh, Anand prinTing pres, bhAvanagar.

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