ja chAragatinA dukhothI chhUTakAro thashe, ne ene jANatAvent ja pUrve kadI nahi anubhavelA
evA koI Anandano anubhav thashe.
chhe, tethI tene ‘pradhAn’ kahIne, gnAnane AtmAnun lakShaN kahyun chhe eTale AtmAne
‘gnAnasvarUp’ kahIne oLakhAvyo chhe. gnAnanI sAthe astitva, vastutva, amUrtatva vagere
bIjA anant dharmo chhe. paN te astitva vagere dharmonA nirupaNathI AtmAmAn parathI
bhinna oLakhAto nathI. kemake jaD achetan dravyomAn paN astitva vagere dharmo rahelA
chhe.
svasamayarUp thaIne pariNamyun tyAn temAn samyaktva, Anand, chAritra, astitva, amUrtatva
vagere badhA dharmonun nirmaL pariNaman samAyelun chhe. gnAn pote potAmAn sthir thaIne
pariNamyun tyAn mokShamArga temAn AvI gayo; ne chintAnI jAL badhI adrashya thaI gaI.
AtmAnA sarva dharmomAn vyApe chhe, paN AtmAthI bahAr dehAdinI kriyAmAn ke rAgamAn
gnAn rahetun nathI. temaj gnAnamAn parabhAv rahetA nathI. gnAn to svasamay chhe ne rAgAdi
parabhAv te to parasamay chhe. svasamayamAn parasamay nathI ne parasamayamAn svasamay nathI;
eTale gnAnamAn rAg nathI ne rAgamAn gnAn nathI.
shuddha–