moTo sarvArthasiddhino dev, tenA karatAn anantaguN adhik vishuddhi jyAn pragaTI thaI chhe tyAn
shrAvakane (–kadAchit te baLad vagere tiryanchaparyAyamAn hoy topaN tene) apajash kevo?
anAdeyapaNun kevun? ne durbhAgyano uday kevo? sarvArthasiddhinA dev karatAn anantI
guNaprashansA pragaTI gaI chhe, tenA anubhavamAn vaLI karmaprakRitino anubhav kevo? are,
gnAnIe svAnubhUtimAn je chaitanyaras pIdhAn chhe tenI agnAnIne khabar nathI.
IndrAsan jarAk chaLI jAy: paN dharmI kahe chhe ke tIrthankar prakRitinA pratApe IndranA
IndrAsan chaLe to bhale chaLe, paN hun to mArA chaitanyasinhAsanamAn achal chhun; mArun
achal chaitanyasinhAsan tIrthankar prakRitinA udayathI paN chalit thatun nathI. ahA,
sAdhakane pavitratAnI sAthenA ek vikalpathI je tIrthankar prakRiti bandhANI teno eTalo
mahimA ke jagatane Ashcharya upajAve, to te jIvanI pavitratAnI shI vAt? dharmI jANe
chhe ke hun to mArI pavitratAne ja bhogavanAr chhun, vachchenA vikalpane ke tenA phaLane
bhogavanAr hun nathI.–AvI chaitanyabhAvanAnA baLathI dharmAtmA samasta karmaphaLane
chhoDe chhe; upayogane vAramvAr antaramAn ekAgra karIne ratnatrayane puShTa kare chhe.
dharmAtmAne pavitratA ane sAthe puNya banne alaukik hoy chhe; paN temAn dharmI
pavitratAno ja bhoktA chhe, puNyano nahi.
bIjun koN ghUsI jAy? gnAnamAn to gnAnanun ja vedan hoy; gnAnamAn vikAranun ke jaDanun
vedan kem hoy? agavaDatAno prasang ho ke sagavaDatAno prasang ho, tenun vedan gnAnamAn
nathI; bahAranI agavaDatA gnAnamAn kAI dukhanun vedan karAvI de, ke bahAranI sagavaDatA
gnAnamAn kAI sukhanun vedan karAvI dhe,–em nathI, kemake gnAnane bahAranA padArthanun vedan
ja nathI. ahA, AvA gnAnane pratItamAn laIne dharmI jIv chaitanyanA Anandane ja bhogave
chhe
anubhavamAn ja vaho, AnandanA bhogavaTAmAn ja sadA mArI pariNati ekAgra raho. have
A chaitanyanA anubhavamAnthI kadI sAdi–anantakALamAn bahAr nIkaLavun nathI. karmaphaLano
bhogavaTo mane na ho.