Atmadharma magazine - Ank 256
(Year 22 - Vir Nirvana Samvat 2491, A.D. 1965)
(English transliteration).

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: mahA : : 19 :
moTAI nathI, tyAn bahAranA padArtho to kayAny dUr rahyA. svAnubhUtithI tArA gnAn–darshan–
AnandasvarUp AtmAne tun jAN. A rIte svAnubhavathI AtmAne jANanArA antarAtmA
potAnA svabhAv sivAy bIje kayAny paN potAnA AtmAne joDatA nathI, athavA
bIje kayAny ‘A hun chhun’ evI Atmabuddhi temane thatI nathI; chaitanyasvabhAvapaNe ja
potAnA AtmAne bhAve chhe–anubhave chhe.
chetanabhAv ja AtmA chhe, chetanabhAv sivAy bIjA koI puNya–pAp vagere bhAvo
AtmA nathI. ‘चेतनरुप अनूप अमूरत....’ AtmA sadAy chetanasvarUp chhe; upayogarUp
shuddhabhAvamAn ja AtmA chhe, vikAramAn AtmA nathI. dharmI potAnA AtmAne upayogasvarUp
ja anubhave chhe, e anubhavamAn rAg nathI, rAg ane puNya–pAp to anubhavathI bahAr
judA ja chhe. jagatathI judo Avo AtmA svAnubhUtithI ja gamya thAy tevo chhe.
svasamvedanagnAnathI dharmI jANe chhe ke mAro AtmA gnAn–darshan–sanyamarUp chhe, mAro
AtmA mokShasvarUp chhe. vikArasvarUp mAro AtmA nathI, karmabandhavALo mAro AtmA
nathI. darshan–gnAn chAritra–mokSha vagere nirmaLabhAvo mAro AtmA ja chhe, mArA AtmAthI
bahAr kayAny mArA darshan–gnAn–chAritra nathI. mArA darshan–gnAn–chAritramAn mAro
shuddhaAtmA ja chhe, mArA darshan–gnAn–chAritramAn rAg nathI, ne rAgamAn mArA darshan–gnAn–
chAritra nathI. AvA AtmAne dharmI anubhave chhe. A rIte shraddhA–gnAn–chAritra ne
mokShasukharUp nirmaLabhAve pariNamato shuddhaAtmA ja upAdey chhe. darshan–gnAn–chAritra
sambandhI je vikalpa chhe te shuddhAtmAthI bAhya chhe; vikalpa te AtmAnun antaranun ang nathI
paN barhiang chhe; shuddha chaitanyathI e vikalpanI jAt judI chhe. jo ke shuddha pariNati sAthe
sahakArIpaNe je shubhavikalpo ane tenun phaL chhe te paN lokottar hoy chhe, bIjA karatAn
UnchA prakAranA hoy chhe; chhatAn shuddhapariNatithI to te bAhya ja chhe. shuddhapariNati to
nishchayathI AtmA chhe, vikalpa ane puNya te nishchayathI AtmA nathI.
nishchay samyagdarshan vagar je mokShamArganun astitva mAne tene jainadharmanA mArganI
khabar nathI. nishchay samyakatvAdi AThamA guNasthAnathI hoy ne nIche na hoy–em koI
kahe, eno artha e thayo ke, kAn to AThamAthI nIchenAn guNasthAne mokShamArga ja nathI,
athavA to nishchay samyakatvAdi vagar ja mokShamArga chhe. parantu te banne vAt khoTI chhe.
mokShamArganI sharUAt chothA guNasthAnathI ja thaI jAy chhe, ane chothA guNasthAnathI ja
nishchay samyakatva hoy chhe. jyAn nishchay samyakatva na hoy tyAn mokShamArganI sharUAt hoI
shake nahi. ane jo chothA–pAnchamA guNasthAne nishchay na hoy to shun tyAn ekAnta
vyavahAr chhe? ekAnta vyavahAr e to mithyA ja chhe. mATe nishchay samyagdarshanapUrvak eTale
ke svAnubhav sahit shuddhAtmAnI pratItapUrvak ja mokShamArga thAy chhe, enAthI ja
antarAtmapaNun pragaTe chhe. jyAn sudhI