AtmAne antaramAn dekhavo–anubhavavo e ja sukhano rasto chhe; e ja jinano upadesh chhe.
pariNamato thako karmabandhanathI chAr gatimAn rakhaDe chhe. to paN shuddha pAriNAmik
paramabhAvanI draShTithI joIe to AtmA vikArano kartA nathI, tene karmabandh paN nathI,
ane karmathI chhUTavArUp mokSha paN nathI. sadAy karmarahit shuddha ja chhe–evA svabhAvamAn
bandhan–mokSha shun? AvA svabhAvane dhyeyarUp banAvIne ekAgra thatAn paryAyamAn bandhan
TaLIne mukti thAy chhe. jinavachanano sAr paN e ja chhe ke jenAthI bandhan TaLe ne mukti
thAy.
mukta thayo kahevAy; paN je manuShya jelamAn gayo ja nathI, chhUTo ja chhe, tene ‘tun
jelathI mukta thayo em kahevAnun rahetun nathI. tem jIvane paryAyamAn bandhan chhe eTale
samyagdarshanAdi vaDe paryAyamAn mukta thavAnun bane chhe, paN shuddha dravyasvabhAvanI draShTimAn
to AtmA karmane sparshyo ja nathI, tene bandhan ja nathI eTale ‘AtmA bandhanathI
mukta thayo’ em kahevAnun shuddha dravyadraShTimAn banatun nathI. paryAyamAn bandh–mokSha chhe teno
kartA AtmA pote chhe. je jIv shuddhAtmAnI anubhUti nathI karato ne ashuddhAtmAne ja
anubhave chhe te potAnA ashuddhabhAvathI bandhAy chhe, ane je jIv shuddhAtmAnI
anubhUti kare chhe te ja samvar–nirjarA tathA mokSha pAme chhe. AmAn mokSha to
kShAyakabhAve chhe, samvar–nirjarA te upasham–kShayopasham ke kShAyak bhAve chhe; shubhAshubh
bhAvo to udayabhAv rUp chhe, te kAI samvar–nirjarA ke mokShanun kAraN nathI, te to
bandhanun ja kAraN chhe. shuddha dravya to param pAriNAmibhAvarUp chhe.
chhe te shuddhasvabhAvadraShTimAn dekhAtA nathI. paryAyamAn bandh–mokShano kartA AtmA chhe. Am
dravya ane paryAy be–rUp vastu chhe. paryAy sarvathA na mAne to vastunI khabar nathI,
paryAyane ja AkhI vastu mAnI lye to tene paN vastunI khabar nathI. banne jem chhe tem
oLakhavA joIe. bannene oLakhIne shuddha svabhAvane upAdey karatAn shuddhatA pragaTI jAy
chhe bandh–mokShabhAvanun kartRutva paryAyamAn chhe, dravyamAn nahi