bIjun kAI tene gamatun nathI. ek ja raTaN chhe ke hun mArA AtmAne jANun, ane te paN
kShaNamAtramAn jANun–em tIvra laganI chhe.
Ave; A samasta padArthone jANanArun je gnAn chhe, te gnAn konun chhe? gnAnamAn koN
vyApelun chhe? gnAnamAn vyApelo je padArtha chhe te ja AtmA chhe, te ja tun chho. gnAn sAthe
jene tanmayatA chhe te ja AtmA chhe em tun jAN. ‘gnAn’ ne lakShamAn letAn kShaNamAtramAn
AtmA jaNAy chhe; temAn ekadam nirAkUL shAnti ne Anandanun vedan chhe. gnAnathI bhinna
koI AtmA nathI. rAg vagarano AtmA anubhavamAn Ave chhe, paN gnAn vagarano
AtmA kadI anubhavamAn Avato nathI. A rIte gnAnasvarUp AtmA ek kShaNamAn
anrtadraShTithI dekhAy chhe. A rIte gnAnasvarUp AtmA pote potAnA gnAnabhAv vaDe
anubhavamAn Ave chhe. Avo anubhav atIndriy–Anandasahit hoy chhe. parabhAvano
abhyAs chhoDIne svabhAvanA vAramvAr abhyAsavaDe Avo anubhav thAy chhe. gnAnane
parabhAvathI bhinna karIne antaramAn vALatAn kShaNamAtramAn AtmasvabhAv pragaT anubhavamAn
Ave chhe.
thayA. pU gurudevanun parivartan, te vakhatanI paristhiti, ane tyAr pachhI
thayelA shAsanaprabhAvanAnA anek madhur prasango, enAn te divase smaraNo
jAgatAn hatA.