Atmadharma magazine - Ank 259
(Year 22 - Vir Nirvana Samvat 2491, A.D. 1965)
(English transliteration).

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: vaishAkh : Atmadharma : 21 :
chhe. banne nayone paraspar viruddhapaNun chhe–ek nayano vikalpa evo chhe ke vastu dravyarUp chhe,
bIjA nayano vikalpa evo chhe ke vastu paryAyarUp chhe.–AvA nayavikalpavaDe vastu
anubhavamAn AvatI nathI, banne nayanA virodhane maTADIne, ane shuddhaAtmAno Ashray
karAvIne jinavachan shuddhasvarUpano nirvikalpa anubhav karAve chhe.
juo, A kaLashaTIkAmAn adhyAtmanA saras bhAvo kholyA chhe. pt.0
banArasIdAsajInA vakhatamAn A granthano abhyAs karanArA sAdharmIo kahetA ke ‘सरस
सरस यह ग्रन्थ’
shuddhajIvasvarUpanA anubhavamAn banne nayanA vikalpa chhUTI jAy chhe, mATe
anubhavadashAmAn banne nayanA vikalpa jUThA chhe–asat chhe. anubhavamAn to dravya–guN–
paryAy badhun chhe, paN temAn vikalpa nathI; vikalpane asat kahyo chhe, paryAyane asat nathI
kIdhI, paryAy to andar bhaLI gaI chhe, ne vikalpa chhUTI gayo chhe. nishchayanayano je viShay
chhe te kAI jUTho nathI, paN anubhavadashAmAn eno vikalpa nathI, mATe vikalpane jUTho
kahyo chhe. AvA anubhav vaDe mithyAtvanun sahajapaNe vaman thaI jAy chhe. jyAn AtmAnA
svabhAvane upAdey karIne pariNati te taraph vaLI tyAn mithyAtva sahajapaNe chhUTI gayun.
pariNatine antaraanubhavamAn vAL‌yA vagar lAkh upAye paN mithyAtva chhUTe nahi, ane
pariNati jyAn anrtasvabhAvamAn vaLI tyAn mithyAtvabhAv saheje ja chhUTI gayo, tyAn tene
TALavAno judo prayatna karavo nathI paDato.
A samayasAramAn upAdeyarUp shuddhajIvavastu batAvI chhe, enA anubhavathI mohano
jagatamAn anantAnant jIvo chhe; temAn annatamA bhAganA to abhavya chhe, teo kadI
mokSha pAmavAnA nathI, kemake teo shuddhaAtmAnA anubhavathI rahit chhe; have bhavya
jIvomAn paN kAI badhAy mokSha pAmI jatA nathI, temAnthI keTalAk jIvo mokShanA
adhikArI chhe, te mokShagAmI bhavya jIvonA mokShamAn javAnA kALanun mAp chhe, te kevaLI
bhagavAn jANe chhe. jeo mokSha pAmashe teo shuddhAtmAnA anubhavathI ja mokSha pAmashe.
kyo jIv keTalokAL vItatAn mokSha pAmashe tenI nondh kevaLagnAnamAn chhe. eTale ke
kevaLagnAnInA gnAnamAn te badhun lakhAI gayun chhe– jaNAI gayun chhe.
ahA, anantA jIvo, tenI traNakALanI samasta avasthA jemAn sAkShAt jaNAy–e
kevaLagnAnanI tAkAtanI shI vAt! AvA kevaLagnAnanI achintya moTAI je gnAnamAn beThI
te gnAn paN kevaLagnAnanI jAtinun thaIne mokShamArga taraph chAlyun.