: vaishAkh : Atmadharma : pa7 :
pUrun gnAn khIlatun nathI eTale pUrNasvabhAvano Ashray karAvavA apUrNa gnAnone vibhAv
kahyA chhe. paN jem rAgAdi vibhAvo to svabhAvathI viruddha chhe–temanI jAt ja judI chhe,
tem kAI gnAnanI jAt judI nathI, gnAn to svabhAvathI aviruddha jAtanun ja chhe. jem
pUrNaprakAshathI jhaLajhaLatA sUryamAnthI vAdaLAnno vilay thatAn je prakAshakiraNo jhaLake chhe te
sUryaprakAshano ja ansh chhe, tem gnAnAvaraNAdi vAdaLAn tUTatAn samyak matishrutarUp je gnAn
kiraNo pragaTyA te, kevaLagnAnanA pUrNaprakAshathI jhaLahaLato je chaitanyasUrya, tenA ja
prakAshanA ansho chhe. samyak matishrutarUp je ansho chhe te badhAy chaitanyasUryano ja prakAsh chhe.
jem bIjachandra vadhIvadhIne pUrNachandrarUp thAy chhe tem samyak matishrutagnAn paN vadhatAn
vadhatAn kevaLagnAn thAy chhe. jo ke mati–shrut paryAy to palaTI jAy chhe, te pote kAI
kevaLagnAnarUp thatI nathI, eTale paryAyaapekShAe te ja nathI parantu samyak jAti
apekShAe te ja gnAn vadhatAn vadhatAn kevaLagnAn thayun em kahevAy chhe. pAnchey gnAno
samyaggnAnanA ja prakAr chhe eTale kevaLagnAn ane matignAn banne ‘samyak’paNe sarakhAn
chhe, bannenI jAt ek ja chhe. jem ek ja pitAnA pAnch putromAn koI moTo hoy, koI
nAno hoy, paN chhe to badhAy ek ja bApanA dIkarA; tem kevaLagnAnathI mAnDIne
matignAn e pAnche samyaggnAno gnAnasvabhAvanA ja visheSho chhe, temAn kevaLagnAn e moTo
mahAnaputra chhe ne matignAnAdi bhale nAnA chhe, topaN te kevaLagnAnanI ja jAt chhe.
shAstramAn (jayadhavalAmAn) vIrasenasvAmIe gaNadharane ‘sarvagnaputra’ kahyA chhe, tem ahIn
kahe chhe ke mati–shrutagnAn te kevaLagnAnanA putra chhe, sarvagnatAnA ansh chhe. jem
siddhabhagavAnano pUrNa atIndriy Anand ne samakitIno bhUmikAyogya atIndriy Anand
e banne AnandanI ek ja jAt chhe. mAtra pUrA ne adhUrAno ja bhed chhe paN jAtamAn to
jarAy bhed nathI, eTale samakitIno Anand te siddhabhagavAnanA Anandano ja ansh chhe;
AnandanI jem enun matignAn te paN kevaLagnAnano ja ansh chhe. pUrA ne adhUrAno bhed
hovA chhatAn bannenI jAtamAn jarAy bhed nathI.
bhAI, tArun gnAn e kevaLagnAnanI ja jAtanun,–paN kyAre? ke tun tArA svabhAvanun
samyaggnAn kar tyAre. hajI to shubharAgane mokShanun kAraN mAnato hoy, vyavahAranA
avalambane mokShamArga thavAnun mAnato hoy, jaDadehanI kriyAone AtmAnI mAnato hoy
ne te kriyAothI dharma thavAnun mAnato hoy, tene to kahe chhe ke bhAI, tArun badhuy gnAn
mithyA chhe. hajI to sarvagne kahelAn navatattvanI tane khabar nathI, sarvagnasvabhAvano
(kevaLagnAnano) tane nirNay nathI tyAn te kevaLagnAnano ansh kevo hoy tenI oLakhAN
kyAthi thAy? mArun A gnAn kevaLagnAnano ansh chhe–em barAbar nakkI kare enI draShTi
ane gnAnapariNati to gnAnasvabhAvamAn UnDI UtarI gaI hoy. e shubharAgamAn dharma
mAnIne emAn ja na rokAI rahe; e to rAgathI kyAy pAr evA gnAnasvabhAvamAn andar
praveshI jAy. Avun gnAn te ja kevaLagnAnanI jAtanun thaIne kevaLagnAnane sAdhe chhe. samyak
matishrut te jo kevaL–