nathI; te vikalpavaDe AtmA jANavAmAn Avato nathI. rAgarUp AtmA–to kahe chhe ke
nA; AtmA to gnAnarUp chhe. samajavAnI bhUmikAmAn tIvra buddhivALo hoy topaN
ochhAmAn ochho ATalo bhedano vikalpa to Ave chhe, te vyavahAr chhe.–paN jyAre te
AtmAno anubhav kare chhe tyAre te anubhavamAn kAI vikalpa nathI, mATe shuddhAtmAnA
anubhavakALe to te vikalparUp vyavahAr kAI ja nathI. eTale pahelethI paN jene e
vikalpathI pAr vastunun lakSha chhe te ja vikalpane oLangIne shuddhaAtmAno anubhav
kare chhe. paN pahelethI ja jene vikalpanA AshrayanI buddhi chhe–vyavahAranA
avalambanano prem chhe te to e vikalpanA ja anubhavamAn aTakI rahevAno, vikalpathI
Agho khasIne andaranA svarUpamAn te Avashe nahi eTale shuddhAtmAno anubhav thashe
nahi.
aTakIsh nahi.
upaDyo chhe te vachche bIjA koI parabhAvanA (–bhedanA ke vyavahAranA) avalambanamAn
aTakato nathI. A je vikalpa chhe te mane shuddhAtmAnA anubhavane mATe kinchit
kAryakArI nathI. shuddhaAtmAnA anubhavakALe vyavahAr jUTho chhe, asat chhe–arthAt te
anubhavanA kALe vikalparUp vyavahAr hoto nathI. samyagdarshan–chothun guNasthAn thAy
tyAn ja Avo shuddhaAtmAno anubhav hoy chhe. AvA anubhav vagar samyagdarshan
nahi, chothun guNasthAn nahi, dharma nahi ke mokShamArga nahi.
vikalpa AvyA vinA raheto nathI; topaN svAnubhav vakhate to te vyavahAr kAI
nathI, svAnubhavamAn bhedanun avalamban jarAy nathI, mATe svAnubhavamAn to te
vyavahAr jUTho chhe, asat chhe, tenun vidyamAnapaNun nathI. jyAn vastunun paramArthasvarUp
anubhavamAn AvI gayun tyAn bhedanA vikalpanun kAI prayojan rahyun nathI.–Avo jIv
shuddhachetanAprakAsh jeTalI ja jIvavastune anubhave chhe, tene ja antaramAn dekhe chhe;
antaranI anubhavadashAnA kALe vyavahAr saheje chhUTI jAy chhe; ne pachhI paN
vyavahAranA vikalpamAn ekatvabuddhi dharmIne kadI thatI nathI.