: 2 : Atmadharma : shrAvaN :
‘amRut’ nA kalashathI
AtmAno abhiShek
vAh, ‘samayasAr–kalash’ mAn to AchAryadeve svAnubhavarUpI
amRutanA kaLash bharIbharIne bhagavAn AtmAne navarAvyo chhe.
shuddhavastuno anubhav batAvIne amRutachandrAchAryadeve amRut reDayAn chhe.
ek sUkShma vikalpanI paN jemAn bheLaseL nathI–evo
shuddhaAtmasvabhAv shuddhanayavaDe anubhavAy chhe. he jIv! samasta
sankalpa–vikalpa chhoDIne gnAnavaDe tun Avo anubhav kar–em santono
upadesh chhe. A upadesh jhIlIne vIratAvALo jIv samyak puruShArthavaDe
tene anubhave chhe.
आत्मस्वभावं परभावभिन्नम् अपूर्णमाद्यं तविमुक्तमेकम्।
विलीनसंकल्पविकल्पजालं प्रकाशयन् शुद्धनयोऽभ्युदेति।।१०।।
divyadhvanimAn je shuddhAtmAnun svarUp sAmbhaLyun, guruparamparAthI anugrahapUrvak
shuddhAtmAno je upadesh maLyo, ane pote prachur svasamvedan svAnubhavathI shuddhAtmAne
anubhavyo, te samasta nijavaibhavathI kundakundAchAryadeve samayasAramAn shuddha AtmA dekhADayo
chhe; ane amRutachandrAchAryadeve tenI TIkA karIne A shuddhAtmarasanAn amRut ghoLyAn
chhe.....vIratAvALA jIvane e pache evAn chhe. vIratA eTale svabhAv taraphanA
vIryollAsavALA jIvo A shuddhAtmAnI vAt sAmbhaLatAn asankhyapradeshe puruShArthathI ullasI
jAy chhe. ne jenAmAn vikalpathI judA paDavAnun vIrya nathI. shuddhAtmA taraphano vIryollAs
nathI te to AvI shuddhAtmAnA anubhavanI vAtane hRudayamAn jhIlI shakato nathI. ‘are,
atyAre AtmA shuddha hoy! atyAre AtmA abaddha hoy!’ em sandeh karato te
puruShArthahInapaNAmAn aTakI jAy chhe; ne vIratAvALo jIv to vikalpathI pAr thaIne, shuddha
svabhAvamAn praveshIne samyak puruShArthavaDe tene anubhave chhe.
shuddhasvarUp jIvavastune anubhavamAn laIne shuddhanay prakAshamAn thAy chhe. jIvavastu
Adi–antathI rahit chhe. vaLI shuddha jIvavastuno anubhav thatAn sankalpa–vikalpanI jAL
vilay thaI gaI chhe. rAgAdi anek sankalpo ne gnAnanA anek vikalpo te badhAy
svAnubhav thatAn ja chhUTI jAy chhe. AvA shuddha vastusvarUpane je sUchit kare–anubhavamAn
lye te shuddhanay chhe, te ja samyaktva chhe.