: 2 : ātmadharma : shrāvaṇ :
‘amr̥ut’ nā kalashathī
ātmāno abhiṣhek
vāh, ‘samayasār–kalash’ mān to āchāryadeve svānubhavarūpī
amr̥utanā kaḷash bharībharīne bhagavān ātmāne navarāvyo chhe.
shuddhavastuno anubhav batāvīne amr̥utachandrāchāryadeve amr̥ut reḍayān chhe.
ek sūkṣhma vikalpanī paṇ jemān bheḷaseḷ nathī–evo
shuddhaātmasvabhāv shuddhanayavaḍe anubhavāy chhe. he jīv! samasta
saṅkalpa–vikalpa chhoḍīne gnānavaḍe tun āvo anubhav kar–em santono
upadesh chhe. ā upadesh jhīlīne vīratāvāḷo jīv samyak puruṣhārthavaḍe
tene anubhave chhe.
आत्मस्वभावं परभावभिन्नम् अपूर्णमाद्यं तविमुक्तमेकम्।
विलीनसंकल्पविकल्पजालं प्रकाशयन् शुद्धनयोऽभ्युदेति।।१०।।
divyadhvanimān je shuddhātmānun svarūp sāmbhaḷyun, guruparamparāthī anugrahapūrvak
shuddhātmāno je upadesh maḷyo, ane pote prachur svasamvedan svānubhavathī shuddhātmāne
anubhavyo, te samasta nijavaibhavathī kundakundāchāryadeve samayasāramān shuddha ātmā dekhāḍayo
chhe; ane amr̥utachandrāchāryadeve tenī ṭīkā karīne ā shuddhātmarasanān amr̥ut ghoḷyān
chhe.....vīratāvāḷā jīvane e pache evān chhe. vīratā eṭale svabhāv taraphanā
vīryollāsavāḷā jīvo ā shuddhātmānī vāt sāmbhaḷatān asaṅkhyapradeshe puruṣhārthathī ullasī
jāy chhe. ne jenāmān vikalpathī judā paḍavānun vīrya nathī. shuddhātmā taraphano vīryollās
nathī te to āvī shuddhātmānā anubhavanī vātane hr̥udayamān jhīlī shakato nathī. ‘are,
atyāre ātmā shuddha hoy! atyāre ātmā abaddha hoy!’ em sandeh karato te
puruṣhārthahīnapaṇāmān aṭakī jāy chhe; ne vīratāvāḷo jīv to vikalpathī pār thaīne, shuddha
svabhāvamān praveshīne samyak puruṣhārthavaḍe tene anubhave chhe.
shuddhasvarūp jīvavastune anubhavamān laīne shuddhanay prakāshamān thāy chhe. jīvavastu
ādi–antathī rahit chhe. vaḷī shuddha jīvavastuno anubhav thatān saṅkalpa–vikalpanī jāḷ
vilay thaī gaī chhe. rāgādi anek saṅkalpo ne gnānanā anek vikalpo te badhāy
svānubhav thatān ja chhūṭī jāy chhe. āvā shuddha vastusvarūpane je sūchit kare–anubhavamān
lye te shuddhanay chhe, te ja samyaktva chhe.