apekShAe vAt karI.) pariNAm apekShAe puNya–pApanA bhAvano bhogavaTo to te
pariNAm vakhate ja jIvane thato hoy chhe, tenI mand–tIvra AkuLatAne te vakhate ja
te vede chhe. koI jIv shuddhatAnA baLe, pUrve bAndhelA karmone phaL AvyA pahelAn ja
chhedI nAkhe chhe.
tyAre jagatanA loko (snehIo) tArA janmano Anand mAnIne hasatA hatA ne
tun to janmanA trAsathI raDato hato; paN have jIvanamAn evI uttam karaNI karI jA
ke jethI tun to hasatAn hasatAn AnandapUrvak ArAdhanAthI deh chhoDIne paralokamAn jA,
paN tArA viyogathI tArA guNo sambhArI sambhArIne jagatanA snehIo rUe.
kyAthi Ave chhe?
dravyasvabhAvamAn ashuddhatA nathI, paN paryAyano svabhAv shuddha ne ashuddha evA banne
prakArano chhe; eTale paryAyanI ashuddhatA dravyasvabhAvamAnthI AvelI nathI paN
tatkShaN pUratI paryAyano te bhAv chhe. paryAy bIjI kShaNe maTatAn te ashuddhatA paN
maTI jAy chhe. paryAy dravyAshraye pariNamatAn shuddha thAy chhe, parAshraye pariNamatAn
ashuddha thAy chhe. paN te ashuddhatA nathI to paramAnthI AvI, ke nathI
dravyasvabhAvamAnthI AvI.