
nirNayakALe vikalpo hatA paN anubhavakALe vikalpo nathI. chaitanyasvarUpanI sattAmAn
vikalpano abhAv chhe jem motInA hAranI rachanA motIvaDe thAy chhe, kAI gUnthanAranA
vikalpavaDe thatI nathI; hAranI shobhA motIvaDe chhe, jonAro motInI jhalak uparathI hAranI
shobhA jue chhe, gUnthanAranA vikalpathI kAI hAranI shobhA dekhato nathI. tem AtmAnI
prakAranA vikalpovaDe kAI tenI shobhA nathI.
kAI te vikalpamAn chaitanyahIrAnI kimmat chAlI na jAy; ne te vikalpa vaDe chaitanyahIrAnI
kimmat TAnkI shakAy nahi. dharmI to vikalpathI pAr anantaguNanA pinDarUp shuddha chaitanyasattAne
svasamvedanamAn laIne chaitanyahIrAnI kimmat TAnke chhe. vikalpa ghaNA prakAranA hoy paN
anubhav kAI ghaNA prakArano nathI, anubhavamAn to shuddha chaitanyavastuno ek ja prakAr chhe.
jAy nahi. 1986 samvatamAn vihAr vakhate DhasA gAmanA upAshrayamAn gurudev UtarelA,
jyAn vAnchyun tyAn gurudevane thayun ke are, Avun pustak ahIn kyAthi?–e pustak hatun–
kAmanun nathI, ’ Ap laI jAo, ApanA upayoganun chhe. tyArathI e mokShamArga prakAshak
mokShAmArga AtmAmAn chhe, te AtmAnAn mUlya svAnubhav vaDe dharmAtmA pArakhI lye chhe.
svAnubhav vaDe AtmAnI shobhA chhe. chaitanyahIro potAnA svAnubhavathI jhaLake chhe.