mokShanun thavun–e vyavahAr viShayamAn chhe. paN dhuravasvabhAvanI draShTithI jotAn AtmA bandh–
mokShane karato nathI, ekarUp chhe temAn bandh–mokShanun bepaNun nathI. ekarUpatattvamAn bandh ne
mokSha evA be prakAr shA? dhuravadraShTi karatAn paryAyamAn bandh TaLe chhe ne mokSha thAy chhe–e to
kharun, paN te dhuravadraShTi je shAshvatavastune dekhe chhe te vastumAn bandh–mokShanA bhed nathI.
upadesh kem Apo chho?
bandhan paN kAyamI ja rahe. dhuravadraShTithI jo bandhan hoy to bandhan paN dhurav ja rahe, ne
AtmA hammeshA bandhAyelo ja rahe,–paN em nathI. bandhanano chhed thaIne mokShadashA pragaTe chhe,
mATe bandhan kShaNik chhe, te dhuravavastumAn nathI. ane dhuravavastu bandhAyelI nathI, mATe
dhuravavastunI apekShAe bandh–mokSha nathI. dhuravavastumAn bandhan kahevun te teno anAdar karavA
jevun chhe. ane dhuravavastumAn bandhan nathI to tene mokSha thavAnun kahevun te paN banI shakatun
nathI.
chhUTayo–to te tenun apamAn karavA jevun chhe. tem paryAyadraShTithI AtmAne paryAyamAn bandhan
hatun ne paryAyamAn mokSha thayo–e vAt barAbar chhe, paN je vastusvabhAvamAn kadI bandhan chhe
ja nahi te vastusvabhAvane ‘mokSha’ kem kahevo? bhAI, Avo tAro je param ekarUp
svabhAv tene svAnubhUtigamya karatAn samyagdarshan thAy chhe. shuddhasvabhAvanI anubhUtithI
paryAyamAn bandhano nAsh ne mokShanI utpatti thAy chhe.