Atmadharma magazine - Ank 269
(Year 23 - Vir Nirvana Samvat 2492, A.D. 1966)
(English transliteration).

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: phAgaN : 2492 Atmadharma : 3 :
aho, vItarAg sarvagnadevanAn kahelAn tattvo ajab chhe! anantaguNasvabhAvane jotAn
paryAyamAn anantaguNanun shuddhakArya Ave chhe, ne bandhabhAv TaLe chhe. Am bandhanun TaLavun ne
mokShanun thavun–e vyavahAr viShayamAn chhe. paN dhuravasvabhAvanI draShTithI jotAn AtmA bandh–
mokShane karato nathI, ekarUp chhe temAn bandh–mokShanun bepaNun nathI. ekarUpatattvamAn bandh ne
mokSha evA be prakAr shA? dhuravadraShTi karatAn paryAyamAn bandh TaLe chhe ne mokSha thAy chhe–e to
kharun, paN te dhuravadraShTi je shAshvatavastune dekhe chhe te vastumAn bandh–mokShanA bhed nathI.
have shiShya pUchhe chhe ke prabho! shuddhanayathI jo AtmAne bandh–mokSha nathI, to pachhI
bandhane TALavAnun ne mokShano upAy karavAnun paN vRuthA thAy!–to pachhI mokShanA puruShArthano
upadesh kem Apo chho?
tenA uttaramAn kahe chhe ke bhAI, shuddhaAtmAne upAdey karatAn paryAyamAn mokShamArga
pragaTe chhe ne bandhan TaLe chhe. paN AkhI shuddhavastu kAI navI pragaTatI nathI.
mokSha chhe te bandhanapUrvak thAy chhe, bandhan jene hoy te teno abhAv karIne mokSha
pAme. have shuddhadravyanI draShTithI eTale ke kAyamI vastunA svabhAvamAn jo bandhan hoy to te
bandhan paN kAyamI ja rahe. dhuravadraShTithI jo bandhan hoy to bandhan paN dhurav ja rahe, ne
AtmA hammeshA bandhAyelo ja rahe,–paN em nathI. bandhanano chhed thaIne mokShadashA pragaTe chhe,
mATe bandhan kShaNik chhe, te dhuravavastumAn nathI. ane dhuravavastu bandhAyelI nathI, mATe
dhuravavastunI apekShAe bandh–mokSha nathI. dhuravavastumAn bandhan kahevun te teno anAdar karavA
jevun chhe. ane dhuravavastumAn bandhan nathI to tene mokSha thavAnun kahevun te paN banI shakatun
nathI.
jem koI mANas ‘jelamAnthI chhUTayo’ em kahetAn, te mANas pahelAn jelamAn hato–
em siddha thAy chhe. paN je mANas jelamAn gayo ja nathI tene em kahevun ke tun jelamAnthI
chhUTayo–to te tenun apamAn karavA jevun chhe. tem paryAyadraShTithI AtmAne paryAyamAn bandhan
hatun ne paryAyamAn mokSha thayo–e vAt barAbar chhe, paN je vastusvabhAvamAn kadI bandhan chhe
ja nahi te vastusvabhAvane ‘mokSha’ kem kahevo? bhAI, Avo tAro je param ekarUp
svabhAv tene svAnubhUtigamya karatAn samyagdarshan thAy chhe. shuddhasvabhAvanI anubhUtithI
paryAyamAn bandhano nAsh ne mokShanI utpatti thAy chhe.
mokSha kaho, nishchayamokShamArganI paryAy kaho–te paN vyavahAranayano viShay chhe.
vyavahAranayanA AshrayathI mokSha thAy chhe–em nathI kahevun, paN je mokShaparyAy chhe te