bIjAmAn praveshI jatA nathI, chhatAn agnAnI nij gnAnane bhUlIne khedakhinna thAy chhe. sva–
par prakAshak sAmarthya te to gnAnanI nirmaLatA chhe, ene jANe to AtmAne jANyo
kahevAy. svaparaprakAshak gnAn rAgane jANatAn rAgarUp pote thaI gayun nathI, pote to
gnAnapaNe ja rahyun chhe. AvA gnAnanI pratIt te vastu svabhAvanI pratIt chhe.
prasiddhi chhe.
gnAnanA svapar prakAshakapaNAmAn Anandanun vedan chhe. temAn dukhanun gnAn bhale ho, paN tene
te dukhanun vedan nathI.
gnAnano svabhAv chhe. te gnAnamAn kAI AkULatA ke khed nathI. sAdhakapaNAmAn rAg paN chhe.
ne gnAn tene jANe chhe. tyAn kAI rAgane jANatAn sAdhakanA gnAnamAn malinatA thaI jatI
nathI, paN mithyAshraddhAne lIdhe, gneyomAn ja magna thayelo agnAnI jIv, gnAnane bhUlIne
khedakhinna thAy chhe. vastusvarUpane jANe to evo khed rahe nahi, ne sva–paraprakAshI gnAnanI
pratIt sAthe Anand pragaTe. nirdoSh gnAnane tun doShavALun na mAn. parane jANatA kAI
gnAnamAn khed nathI. gnAnanI pratItane bhUlIne gneyamAn tanmayatA mAne to temAn mithyAtvano
khed chhe. e khed TALavA mATe sva–paraprakAshak gnAnane anubhavamAn le, to khed TaLe ne
apUrva Anand pragaTe. gnAnanI pratIt vagar koI rIte samatA ke Anand pragaTe nahi.